TO THE REV. JOHN ARMSTRONG.

Madeley, Sept. 30, 1816.

My dear Armstrong,

I suppose that you are aware, that, as resident curate, I am entitled to the use of the vicarage-house. During Mrs. Fletcher’s life, I waved my claim in her favour: but after her decease, I applied to the vicar, and now that it has been put into pretty extensive repair, we have taken up our abode in it, and a most holy happy spot we do indeed find it. In the room where I am now writing, some of my older parishioners state, that they have frequently taken their tea with both Mr. and Mrs. F., and well remember the happy seasons they enjoyed. In the room in which we commonly sit, they both of them departed in the Lord. In a third chamber, Mr. F was accustomed to retire for more private and wrestling prayer, and, as we read in his life, the wall of which was stained with his breath while importunately pleading. Another room has the bureau at which he was accustomed to write, and which, with many other things, he left in his will for the use of his successors, that the house might not be the worse for his having had it. In a word, almost every spot and fixture reminds us pleasingly of those exalted characters who have preceded us, and call forth many an earnest prayer, and many a private ejaculation, that those who follow them may drink deeper and deeper into their blessed spirit, and tread more and more closely in their pious and spiritual steps.

Dear Mrs. Fletcher once mentioned to us, that one day, shortly after her coming to Madeley, she remarked to Mr. F., as they were entering upon their premises, that she did not know how it was, but that she always felt a measure of divine influence whenever she entered within the gate. The holy man answered that he was not surprised to hear her say so, for that there was not a single brick or a stone in the whole premises which had not been sanctified by prayer. I feel somewhat in the same way with Mrs. F—, and though I am aware that God is everywhere present, and that all spots may equally share in this his glorious presence, yet I cannot but think that some places are privileged beyond others, and though, perhaps, my Honduras friend may smile at his Madeley enthusiast, yet I must frankly confess to you, that I consider it as no small privilege that I dwell in the house, as well as labour in the parish, of one so peculiarly devoted to God. The days I have already spent here have been, without any exception, the happiest I have spent upon earth. Week after week has rolled round in the peaceful enjoyment of the presence of the blessed God. My most painful and laborious duties have been not only easy, but a source of thankfulness and joy far beyond any of my former experience. In a word, I seem to have known some little, at least, of what is so beautifully described in one of my favourite hymns:—

“Far above all earthly things,
While yet my hands are here employed;
Sees my soul the King of kings
And freely talks with God.”

Pray for me, my dear Armstrong, that these feelings may not be transitory, but abiding and ever increasing. I too often rest contented with the mere husks of religion, instead of feeding on the substantial and the nourishing corn. I am too generally satisfied with the outward life of the Christian, the regulation of my conduct, temper, disposition, pursuits, and so on; while that inward life of God within the soul, that communion with the Father of spirits and the Son of his love, is too commonly overlooked. I want a deep work of his grace within my soul, and this I am now endeavouring in my poor feeble way to pray for, if so be that I may eventually obtain; but my unbelieving heart tells me, that I never was cut out for anything like spirituality. One text of Scripture, however, still encourages me, “This is the will of God even your sanctification;” and therefore though faint, I would still be persevering.

To-morrow evening, being the first Tuesday after quarter-day, our church classes hold their quarterly meetings for the second time. The first time of their meeting was a season which will long be remembered by me with gratitude. My heart quite melted to hear so many declare, that, under God, they owned their first religious good to my poor feeble ministrations, and when in the fulness of their hearts they could not refrain from thanking the good Lord who had brought me among them. And I felt the more astonished and thankful inasmuch as I never had a fourth part of the like success in all the former years put together in which I had been labouring elsewhere. Oh, what shall I render to the Lord for all his benefits conferred upon me? I will take the cup of salvation and call upon the name of the Lord—still call upon him for his future help and blessing, for without this I feel I can do nothing. Our little classes, I am thankful to state, are gradually increasing. I think we reckon sixty-seven in all. As to one or two, I feel constrained to stand in doubt, but the rest I trust are sincere souls. But, while I thus number my little flock, I feel that there is necessity to guard against the spirit of David: I endeavour to do this, and to sink down before God under a continual sense of my own nothingness; but pride is a subtle enemy, and, as Dr. Watts so correctly observes,

“We cannot make his glories known,
But self-applause creeps in.”

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