“My dear father was the kindest and most considerate of MASTERS. He was always anxious to promote the comfort and happiness of his servants, and very careful not to wound their feelings, or to give them unnecessary trouble or annoyance. He often expressed his pleasure at seeing them seated by the fire at their needlework, or enjoying the society of their relatives and friends, and would tell them that he wished them to be as comfortable as he was himself. Nor was he less mindful of their spiritual welfare, and took pains to instruct them in the great duties of religion.”
For the foregoing particulars, illustrative of my friend’s character as a Christian pastor, and in his domestic relations, with the exception of a part of the article on the character of his preaching, attributed in a note, to another friend, I am entirely indebted to his youngest daughter, Miss Phebe Mortimer: nothing is due to myself except for the arrangement of the materials with which I have been so kindly and so well furnished.
From the foregoing sketch, as well as from the general contents of the volume, Mr. Mortimer’s character is clearly seen, and cannot fail to excite admiration:—let every reader here add a prayer to be enabled to imitate as well as to admire. That my friend was possessed of no peculiarities, or of no defects, I do not affirm; but they were blended with so much purity of motive, integrity of principle, and correctness of conduct, that his general excellences were visible to all, his peculiarities were known but to few. His extreme carefulness in expenditure, and his—seemingly, at least—over anxiousness to preserve unimpaired, if not to increase, his fortune, led him to the adoption of some measures, which by many of his friends were thought questionable. It is, however, exceedingly difficult to judge another in this matter, or, indeed, to set up any precise and universal standard by which to form a judgment in the case. So many among the clergy, it is to be feared, err in the opposite extreme, and so much reproach has been brought upon the Church and the clerical character, by the want of a sufficient prudence and economy in secular affairs, to prevent pecuniary embarrassment, that the error of too much care is much to be preferred to that of a want of it, where it is attended by such counteracting properties as marked Mr. Mortimer’s management of his income. His systematic charity, his cheerful and bountiful liberality, and his strict integrity, more than balance any defective peculiarity in his secular matters.
If I might venture to sum up Mr. Mortimer’s character in a few words, I should say that his whole life, from the time of his becoming a decided Christian, was characterized by firm faith, deep humility, great decision, steady consistency, self-denial, holy zeal, and patient perseverance; and his manners were characterized by urbanity, kindness, and sweetness of address peculiar to himself. As a pastor, as a private Christian, as a relative, and as a friend, he has left an example worthy of imitation. “Blessed are the dead which die in the Lord: even so saith the Spirit; for they rest from their labours, and their works do follow them.”
Mr. Mortimer, just before his death, gave directions to destroy all his papers and writings, and it does not appear that he kept any record of the events of his life, or of his Christian experience: no specimen, therefore, of his regular composition has come into the hands of the writer. The following fragments or remains have been collected from different sources, and show his opinions on the several subjects of them.
ARMINIANISM.
Your very Christian remarks and feelings connected with my much honoured and much beloved Wellington friend deserve my sincere thanks. You are quite right: the unity of the Spirit in the bond of peace is of infinitely more importance than nice and subtle distinctions upon points of which, after all, we know so exceedingly little. I do not think those two sermons should have been attached to the volumes, whose other contents are generally practical: and I objected at the time, but the opinions of others prevailed. I think with you that the text is unhappily chosen. As to the contents, we shall of course differ: but I can say so much as this, that I attach so little importance to the peculiarities of the system which I adopt, that, for many months past, I have declined in toto entering upon the subject with every one who would dispute with me: and am so moderate in my own statements, that most of my Arminian friends have their fears of my eventually leaving them:—not that any alteration has taken place in my doctrinal views, but simply in the ideas of importance which I used at one time to attach to them.
ATHANASIAN CREED.
The Athanasian Creed is not the milk which the Church gives to her babes, but the test to which she brings her heretics.