Very picturesque was the scene, with the lights flickering—now on the bronzed features of some stalwart European, now on the dark face of a negro, or the yellow expressionless countenance of a Chinaman—as the motley audience stood or squatted silent and attentive, whilst our curate quavered and stammered through the opening sentences of the address. And favourable, beyond all hope, would have seemed the opportunity to a true soldier of the Cross for softening the hearts of the poor heathen of Dingo Creek.
But never, perhaps, since the days when William C. Morris, arrayed in black broadcloth, was qualifying as an evangelist, has anyone felt himself more of a square peg in a round hole than did poor Spicer Greenwell, as he droned away, presently, amidst exclamations of disgust and disapproval from his curious congregation.
‘Give it lip, man!’ shouted a gigantic digger, whose beard reached almost to his waist. ‘Give it lip, an’ let’s hear what it’s all about.’ Then, turning to the publican: ‘Give him a nobbler, Jimmy; it’ll keep his pecker up. He’s mighty scared o’ somethin’.’ Declining the offered half-tumblerful of rum with a gesture of disgust, the curate, intent only on getting to the end of his task, resumed his reading.
[190]
]At this moment Cooronga Billy, who had passed the day in the adjacent black’s camp, entered, and was at once warmly greeted by the crowd, to all of whom he was well known, and to whom he proceeded, amidst shouts of laughter, to relate the story of his escapade at the gully.
The curate, disturbed by the noise, lifted up his head, and, seeing Billy now standing just in front of him, he dropped his papers, and pointing to the grinning black fellow, shouted,—
‘Men! men! Satan himself is amongst you!’
The truth of the affair, helped out by Billy’s story, now broke on all hands, and roars of unrestrained laughter, accompanied by wild impromptu dancing and cheers for ‘Cooronga,’ put an end, for the time at least, to any hopes that the Reverend Spicer might have once entertained as to his being instrumental to even a slight degree in the regeneration of Dingo Creek, the dust of which, a sadder and a wiser man, he shook without the least delay from off his feet.
Cooronga Billy has long since rejoined his tribe in the happy hunting grounds; but stories, many and wonderful, of the effect produced by the exercise of his perverted abilities are still told by the pioneers of the region in which he flourished.
The Reverend Spicer Greenwell still exists; but, should the reader feel inclined to seek him, his quest must lie well within the precincts of the highest civilisation to be found in our colonies, and he must be careful that no reference, be it ever so remote, to the [191] ]adventure herein described, pass his lips; for, though his life has ‘fallen into the sere, the yellow leaf,’ still is the reverend gentleman strangely susceptible to any allusion to that episode of his earlier Australian experience.