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The Lord at first did Adam make Out of the dust and clay, And in his nostrils breathed life, E'en as the Scriptures say. And then in Eden's Paradise He placed him to dwell, That he, within it, should remain, To dress and keep it well. Now let good Christians all begin An holy life to live, And to rejoice and merry be, For this is Christmas Eve. And then within the garden he Commanded was to stay, And unto him in commandment These words the Lord did say: "The fruit which in the garden grows To thee shall be for meat, Except the tree in the midst thereof, Of which thou shall not eat." Now let good Christians, etc. "For in the day that thou shall eat, Or to it then come nigh; For if that thou doth eat thereof, Then surely thou shalt die." But Adam he did take no heed Unto the only thing, But did transgress God's holy law, And so was wrapt in sin. Now let good Christians, etc. Now, mark the goodness of the Lord, Which He for mankind bore, His mercy soon He did extend, Lost man for to restore; And then, for to redeem our souls From death and hellish thrall, He said His own dear Son should be The Saviour of us all. Now let good Christians, etc. Which promise now is brought to pass, Christians, believe it well; And by the coming of God's dear Son We are redeemed from thrall. Then, if we truly do believe, And do the thing aright; Then, by His merits, we, at last, Shall live in heaven bright Now let good Christians, etc. And now the Tide is nigh at hand In which our Saviour came; Let us rejoice, and merry be, In keeping of the same. Let's feed the poor and hungry souls, And such as do it crave; Then, when we die, in heaven sure Our reward we shall have. Now let good Christians, etc. |
Christmas eve is notable in the Roman Catholic Church for the unique fact that mass is celebrated at midnight. I say, advisably, is celebrated, because, although Cardinal Manning abolished public mass at that hour within the diocese of Westminster about 1867, yet in conventual establishments it is still kept up, and in every church three masses are celebrated. The ancient, and, in fact, the modern use, until interrupted by Cardinal Manning, was to celebrate mass at midnight, at daybreak, and at the third hour (9 a.m.) This use is very old; for Thelesphorus, who was Pope a.d. 127, decreed that three masses should be sung in Festo Nativitatis, to denote that the birth of Christ brought salvation to the fathers of three periods—viz. the fathers before, under, and after the law.
Another Roman Catholic custom on Christmas eve is the preparation of "the Manger," which in some places is a very elaborate affair. The Christ is lying on straw between the ox and ass, Mary and Joseph bending over Him; the shepherds are kneeling in adoration, and the angels, hovering above, are supposed to be singing the gloria in excelsis. A writer in the Catholic World (vol. xxxiv. p. 439) says:—"Christmas Dramas are said to owe their origin to St. Francis of Assisi. Before his death he celebrated the sacred Birth-night in the woods, where a stable had been prepared with an ox and an ass, and a crib for an altar. A great number of people came down from the mountains, singing joyful hymns and bearing torches in their hands; for it was not fitting that a night that had given light to the whole world, should be shrouded in darkness. St. Francis, who loved to associate all nature with his ministry, was filled with joy. He officiated at the Mass as deacon. He sang the Gospel, and then preached in a dramatic manner on the birth of Christ. When he spoke of the Lamb of God, he was filled with a kind of divine frenzy, and imitated the plaintive cry of the sacrificial lamb; and, when he pronounced the sweet name of Jesus, it was as if the taste of honey were on his lips. One soul before the rural altar, that night, with purer eyes than the rest, saw the Divine Babe, radiant with eternal beauty, lying in the manger."
Christmas Eve is especially the time for decorating houses and churches with evergreens, a custom which seems to have come from heathen times; at least, no one seems to know when it commenced. Polydore Vergil[40] says:—"Trymming of the temples with hangynges, floures, boughes, and garlondes, was taken of the heathen people, whiche decked their idols and houses with such array." That it is an old custom in England to deck houses, churches, etc., at Christ-tide with evergreens is undoubted—the only question is, how old is it? Stow, in his Survey, says: "Against the Feast of Christmas, every man's house, as also their parish churches, were decked with holme, ivy, bayes, and whatsoever the season of the year afforded to be green. The Conduits and Standards in the streets were, likewise, garnished; among the which I read that, in the year 1444, by tempest of thunder and lightning, towards the morning of Candlemas day, at the Leadenhall in Cornhill, a standard of tree, being set up in the midst of the pavement, fast in the ground, nailed full of holme and ivie, for disport of Christmass to the people, was torne up and cast down by the malignant Spirit (as was thought), and the stones of the pavement all about were cast in the streets, and into divers houses, so that the people were sore aghast at the great tempests."
Stow, we see, makes no mention of mistletoe, nor do we find it in old churchwardens' accounts, because mistletoe was accounted a heathen plant, on account of its association with the Druids, and not only was therefore unsuitable to bedeck a place of Christian worship, but the old rite of kissing beneath it rendered it inadmissible. Still, in Queen Anne's time, it was recognised as a Christmas decoration, for Gay in his Trivia has sung—
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When Rosemary and Bays, the poet's crown, Are bawl'd in frequent cries through all the town; Then judge the festival of Christmas near, Christmas, the joyous period of the year! Now with bright Holly all the temples strow With Laurel green, and sacred Mistletoe. |
The mistletoe is found in several counties in England, but the bulk of that which we have now at Christ-tide comes from Brittany. There is a popular belief that it grows on oaks, possibly on account of Druidical tradition to that effect, but, as a matter of fact, its connection with that tree in England is very rare, Dr. Ball, in a paper in the Journal of Botany, only mentioning seven authentic instances of its growth on the oak tree in this country. It principally makes its habitat on the apple, poplar, hawthorn, lime, maple, and mountain ash, and has been found on the cedar of Lebanon and the laurel.