Li hom suivent atant ki l’ocit en dormant
U trestont vif le prent, si fais puis sun talent.
Grant chose signifie.”...
Topsell, of course, tells the story:—“It is sayd that Unicorns above all other creatures, doe reverence Virgines and young Maides, and that many times at the sight of them they grow tame, and come and sleepe beside them, for there is in their nature a certaine savor, wherewithall the Unicornes are allured and delighted; for which occasion the Indian and Ethiopian hunters use this stratagem to take the beast. They take a goodly, strong, and beautifull young man, whom they dresse in the Apparell of a woman, besetting him with divers odoriferous flowers and spices.
“The man so adorned they set in the Mountaines or Woods, where the Unicorne hunteth, so as the wind may carrie the savor to the beast, and in the meane season the other hunters hide themselves: the Unicorne deceaved with the outward shape of a woman, and sweete smells, cometh to the young man without feare, and so suffereth his head to bee covered and wrapped within his large sleeves, never stirring, but lying still and asleepe, as in his most acceptable repose. Then,
when the hunters, by the signe of the young man, perceave him fast and secure, they come uppon him, and, by force, cut off his horne, and send him away alive: but, concerning this opinion wee have no elder authoritie than Tzetzes, who did not live above five hundred yeares agoe, and therefore I leave the reader to the freedome of his owne judgment, to believe or refuse this relation; neither is it fit that I should omit it, seeing that all writers, since the time of Tzetzes, doe most constantly beleeve it.
“It is sayd by Ælianus and Albertus, that, except they bee taken before they bee two yeares old they will never bee tamed; and that the Thrasians doe yeerely take some of their Colts, and bring them to their King, which he keepeth for combat, and to fight with one another; for when they are old, they differ nothing at all from the most barbarous, bloodie, and ravenous beasts. Their flesh is not good for meate, but is bitter and unnourishable.”
It is hardly worth while to go into all the authorities treating of the Unicorn; suffice it to say, that it was an universal belief that there were such animals in existence, for were not their horns in proof thereof? and were they not royal presents fit for the mightiest of potentates to send as loving pledges one to another? for it was one of the most potent of medicines, and a sure antidote to poison. And they were very valuable, too, for Paul Hentzner—who wrote in the time of Queen Elizabeth—says that, at Windsor Castle, he was shown, among other things, the horn of an Unicorn of above eight spans and a half in length, i.e., about 6½ feet, valued at £10,000. Considering that money was worth then about three times what it is now, an Unicorn’s horn was a right royal gift.
Topsell, from whom I have quoted so much, is especially voluminous and erudite on Unicorns; indeed, in no other old or new author whom I have consulted are there so many facts (?) respecting this fabled beast to be found. Here is his history of those horns then to be found in Europe:—
“There are two of these at Venice in the Treasurie of S. Marke’s Church, as Brasavolus writeth, one at Argentoratum, which is wreathed about with divers sphires.[30] There are also two in the Treasurie of the King of Polonia, all of them as long as a man in his stature. In the yeare 1520, there was found the horne of a Unicorne in the river Arrula, neare Bruga in Helvetia, the upper face or out side whereof was a darke yellow; it was two cubites (3 feet) in length, but had upon it no plights[31] or wreathing versuus. It was very odoriferous (especially when any part of it was set on fire), so that it smelt like muske: as soone as it was found, it was carried to a Nunnery called Campus regius, but, afterwards by the Governor of Helvetia, it was recovered back againe, because it was found within his teritorie....