“Also in Livonia not many years since, it fell out that there was a dispute between a Nobleman’s wife and his servant, (of which they have plenty more in that Country, than in any Christian Land) that men could not be turned into Wolves; whereupon he brake forth into this speech, that he would presently shew her an example of that businesse, so he might do it with her permission: he goes alone into the cellar, and, presently after, he

came forth in the form of a Wolf. The dogs ran after him through the fields to the wood, and they bit out one of his eyes, though he defended himself stoutly enough. The next day he came with one eye to his Lady. Lastly, as is yet fresh in memory, how the Duke of Prussia, giving small credit to such a Witchcraft, compelled one who was cunning in this Sorcery, whom he held in chains, to change himself into a Wolf; and he did so. Yet that he might not go unpunished for this Idolatry, he afterwards caused him to be burnt. For such heinous offences are severely punished both by Divine and Humane Laws.”

Zahn, on the authority of Trithemius, who wrote in 1335, says that men having the spine elongated after the manner of a tail were Were-wolves. Topsell takes a more sensible view of the matter:—“There is a certaine territorie in Ireland (whereof M. Cambden writeth) that the inhabitants which live till they be past fifty yeare old, are foolishly reported to be turned into wolves, the true cause whereof he conjectureth to be, because for the most part they are vexed with the disease called Lycanthropia, which is a kind of melancholy, causing the persons so affected, about the moneth of February, to forsake their owne dwelling or houses, and to run out into the woodes, or neare the graves and sepulchers of men, howling and barking like Dogs and Wolves. The true signes of this disease are thus described by Marcellus: those, saith he, which are thus affected, have their faces pale, their eies dry and hollow, looking drousily and cannot weep. Their tongue as if it were al scab’d, being very rough, neither can they spit, and they are very thirsty, having many ulcers breaking out of their bodies, especially on their legges; this disease some cal

Lycaon, and men oppressed therewith, Lycaones, because that there was one Lycaon, as it is fained by the poets, who, for his wickednes in sacrificing of a child, was by Jupiter turned into a Wolf, being utterly distracted of human understanding, and that which the poets speake of him. And this is most strange, that many thus diseased should desire the graves of the dead.”

The Antelope.

When not taken from living specimens, or skins, the artists of old drew somewhat upon their imaginations for their facts, as is the case with this Antelope, of which Topsell gives the following description:—“They are

bred in India, and Syria, neere the River Euphrates, and delight much to drinke of the cold water thereof. Their bodie is like the body of a Roe, and they have hornes growing forthe of the crowne of their head, which are very long and sharpe; so that Alexander affirmed that they pierced through the sheeldes of his Souldiers, and fought with them very irefully: at which time his company slew as he travelled to India, eight thousand, five hundred, and fifty; which great slaughter may be the occasion why they are so rare, and seldome seene to this day, by cause thereby the breeders, and meanes of their continuance (which consisted in their multitude) were weakened and destroyed. Their hornes are great, and made like a saw, and they, with them, can cut asunder the braunches of Osier, or small trees, whereby it commeth to passe that many times their necks are taken in the twists of the falling boughes, whereat the Beast with repining cry, bewrayeth himselfe to the Hunters, and so is taken. The vertues of this Beast are unknowne, and therefore Suidas sayth an Antalope is but good in part.”

The Horse.

Aldrovandus gives us a curious specimen of a horse, which the artist has drawn with the slashed trunk breeches of the time. He says that Fincelius, quoting Licosthenes, mentions that this animal had its skin thus slashed, from its birth, and was to be seen about the year 1555. Its skin was as thick as sole-leather. It was, probably, an ideal Zebra.