Even now may be seen in some parts of Scotland, and, possibly, of Wales, the "Clapping of claes in the burn"—a process of destruction to the linen which may be, perhaps, on a par with the chemicals of a London laundress.
Take another type, fast dying out, absolutely gone in London, the mounted butcher boy, who had but one stirrup, and who used all ways to ride at racing pace: here we have him perfect; his peculiar saddle, and the way his tray was strapped on.
THE GIPSIES.
Then there is a race of people rapidly dying out—the gipsies; it is impossible they can exist much longer, in their old nomadic life, and the Lees, Coopers, &c., will be quietly absorbed into the general population. County police and school boards are bound to improve them out of the land.
But at the time of which I write Addison's description[34] of them would answer very well. "If a stray piece of linen hangs upon a hedge," says Sir Roger, "they are sure to have it; if a hog loses his way in the fields, it is ten to one but he becomes their prey; our geese cannot live in peace for them; if a man prosecutes them with severity, his hen roost is sure to pay for it. They generally straggle into these parts about this time of the year; and set the heads of our servant maids so agog for husbands, that we do not expect to have any business done as it should be whilst they are in the Country. I have an honest dairy maid who crosses their hands with a piece of silver every summer, and never fails being promised the handsomest young fellow in the parish for her pains. Your friend the butler has been fool enough to be seduced by them; and, though he is sure to lose a knife, a fork, or a spoon every time his fortune is told him, generally shuts himself up in the pantry with an old gipsy for above half an hour once in a twelvemonth. Sweethearts are the things they live upon, which they bestow very plentifully upon all those that apply themselves to them. You see now and then some handsome young jades among them; the sluts have very often white teeth and black eyes."
There are one or two stories told of gipsies about the time of the Regency, which will show what manner of men they then were. "May 17, 1815. The Hereford Journal of last week states, that early in March, a gang of gipsies pitched their tent on a waste piece of ground in the parish of Stretton Sugwas in Herefordshire, and an old woman, one of the party, persuaded a man of the name of Gritton, that an immense quantity of gold coin lay concealed on the premises he occupied, and that it was necessary that a large sum of money should be made into a parcel, and, after being endowed with a charm, it was to be sewed into the side-pocket of his coat, and the more money the parcel contained, the more considerable would be the treasure he should find. A sum of £70 in gold, bills, and silver, was, accordingly, made up in a parcel, and, after some preparations, sewed by the Sybil into the pocket of Gritton's coat, where it was to remain nine days; at the end of which time she promised to return, and a coffer of guineas was to arise from the ground. When the day arrived, she, of course, did not make her appearance, and, on his opening the parcel she had sewn up, he discovered that the witch had managed to turn gold, silver, and bills into halfpence, stones, and waste paper; leaving them in exchange for his cash, and as a reward for his folly."
"July 18, 1816. The Gipsies.—Of late years some attempts have been made to reduce the numbers, or at any rate to civilize the habits, of that vagabond and useless race, the gipsies. In pursuance of such purpose, a society of gentlemen have been making all the preliminary inquiries requisite to a proper understanding of the subject. A series of questions have been proposed to competent persons in the different counties in England and Scotland. Reports in answer to these questions have been received, and their contents are thus briefly stated.
"1. All Gipsies supposed the first of them came from Egypt.