‘That when she hath a desire to do harm, she calls the Spirit by the name of Robin; to whom, when he appeareth, she useth these words, O Satan, give me my purpose. She then tells him that he should so appear to her, was part of her contract with him.
‘That about a Month ago, he appearing, she desired him to torment one Elizabeth Hill, and to thrust thorns unto her Flesh, which he promised to do, and the next Time he appeared, he told her he had done it.
‘That a little above a month since, this Examinant, Alice Duke, Ann Bishop, and Mary Penny, met about nine of the clock, in the night, in the common near Trister Gate, where they met a man in black Cloaths, with a little band, to whom they did courtesie and due observance; and the examinant verily believes that this was the Devil. At that time Alice Duke brought a picture in Wax, which was for Elizabeth Hill: The man in black took it in his Arms, anointed it’s Forehead, and said, I baptize thee with this oyl, and used some other words. He was God father, and the examinant and Anne Bishop, God mothers; they called it Elizabeth or Bess. Then the man in black, this examinant, Anne Bishop, and Alice Duke, stuck thorns into several places of the Neck, Hand wrist, Fingers, and other parts of the said picture. After which they had wine, cakes and roast meat, (all brought by the man in black,) which they did eat and drink; they danced and were merry, were bodily there, and their cloaths.
‘... She saith, before they are carried to their meetings, they anoint their foreheads and hand wrists with Oyl the Spirit brings them, (which smells raw) and then they are carried in a very short time; using these words as they pass, Thout, tout a tout, tout, throughout and about; and when they go off from their meetings, they say, Rentum Tormentum.
‘That, at their first meeting the man in black bids them welcome, and they all make low obeysance to him, and he delivers some wax candles, like little torches, which they give back again at parting. When they anoint themselves, they use a long form of words, and when they stick thorns in the picture of any they would torment, they say, A pox on thee, I’ll spite thee.
‘That, at every meeting, before the Spirit vanishes away, he appoints the next meeting, place and time; and at his departure there is a foul smell. At their meeting, they have usually Wine or good beer, cakes, meat or the like; they eat and drink really; when they meet in their bodies, dance also, and have musick. The man in black sits at the hither End, and Anne Bishop usually sat next to him: He useth some words before meat, and none after; his voice is audible, but very low.
‘That they are sometimes carried in their bodies and their clothes, sometimes without, and, as the examinant thinks, only their spirits are present; yet they know one another.... The man in black sometimes plays on a pipe or cittern, and the company dances: at last the Devil vanisheth, and all are carried to their several homes, in a short space. At their parting, they say, Hey boy, merry meet, merry part.’
The story of the trial of Rose Cullender and Amy Duny at Bury St. Edmund’s, before Sir Matthew Hale in 1664, has been often told, but in one particular it differs from other cases of witchcraft.
‘Diana Bocking Sworn and Examined, Deposed. That she lived in the same Town of Leystoff, and that her said Daughter having been formerly Afflicted with swooning fits, recovered well of them, and so continued for a certain time; and, upon the First of February last, she was taken, also, with great pain in her Stomach, like pricking with Pins; and, afterwards, fell into swooning fitts, and so continued till the Deponents coming to the Assizes, having during the same time taken little or no food, but daily vomiting crooked Pins; and, upon Sunday last, raised Seven Pins. And, whilst her fits were upon her, she would spread both her Arms, with her hands open, and use postures as if she catched at something, and would instantly close her hands again; which being immediately forced open, they found several Pins diversely crooked, but could neither see nor perceive how, or in what manner they were conveyed thither. At another time, the same Jane being in another of her fitts, talked as if she were discoursing with some persons in the Room (though she would give no answer, nor seem to take notice of any person then present) and would in like manner cast abroad her Arms, saying, I will not have it, I will not have it; and at last, she said, Then I will have it, and so waving her Arm with her hand open, she would presently close the same; which, instantly forced open, they found in it a Lath-Nail.’
The two witches were executed, neither confessing.