19. Æthelbert’s Death.[48]—So Æthelbert governed his kingdom five years in peace and love and honor; and went the way of all flesh, to the great grief of his subjects. He rests interred in honorable wise at Sherborne, by the side of his brother.
20. The Danes in Kent.[49]—In the year of our Lord’s incarnation 864 the heathen wintered in the isle of Thanet, and made a firm treaty with the men of Kent, who promised them money for observing their agreement. In the meantime, however, the heathen, after the manner of foxes, burst forth with all secrecy from their camp by night, and setting at naught their engagements, and spurning the promised money—which they knew was less than they could get by plunder—they ravaged all the eastern coast of Kent.
21. Æthelred’s Accession.[50]—In the year of our Lord’s incarnation 866, which was the eighteenth of King Alfred’s life, Æthelred, brother of King Æthelbert, undertook the government of the West Saxon realm. The same year a great fleet of heathen came to Britain from the Danube,[51] and wintered in the kingdom of the East Saxons, which is called in Saxon East Anglia; and there they became in the main an army of cavalry. But, to speak in nautical phrase, I will no longer commit my vessel to wave and sail, or steer my roundabout course at a distance from land through so many calamities of wars and series of years, but rather return to that which first prompted me to this task: that is to say, I think it right briefly to insert in this place the little that has come to my knowledge about the character of my revered lord Alfred, King of the Anglo-Saxons, during the years of infancy and boyhood.
22. Alfred’s Rearing.[52]—He was extraordinarily beloved by both his father and mother, and indeed by all the people, beyond all his brothers; in inseparable companionship with them he was reared at the royal court.[53] As he advanced through the years of infancy and youth, he appeared more comely in person than his brothers, as in countenance, speech, and manners he was more pleasing than they. His noble birth and noble nature implanted in him from his cradle a love of wisdom above all things, even amid all the occupations of this present life; but—with shame be it spoken!—by the unworthy neglect of his parents and governors he remained illiterate till he was twelve years old or more, though by day and night he was an attentive listener to the Saxon poems which he often heard recited, and, being apt at learning, kept them in his memory. He was a zealous practiser of hunting in all its branches, and followed the chase with great assiduity and success; for his skill and good fortune in this art, and in all the other gifts of God, were beyond those of every one else, as I have often witnessed.
23. Alfred and the Book of Saxon Poems.[54]—Now on a certain day his mother was showing him and his brothers a book of Saxon poetry, which she held in her hand, and finally said: ‘Whichever of you can soonest learn this volume, to him will I give it.’ Stimulated by these words, or rather by divine inspiration, and allured by the beautifully illuminated letter at the beginning of the volume, <Alfred>[55] spoke before all his brothers, who, though his seniors in age, were not so in grace, and answered his mother: ‘Will you really give that book to that one of us who can first understand and repeat it to you?’ At this his mother smiled with satisfaction, and confirmed what she had before said: ‘Yes,’ said she, ‘that I will.’ Upon this the boy took the book out of her hand, and went to his master and learned it by heart,[56] whereupon he brought it back to his mother and recited it.
24. Alfred’s Handbook.[57]—After this <he learned>[55] the daily course, that is, the celebration of the hours, and afterwards certain Psalms, and many prayers, contained in a book[58] which he kept day and night in his bosom, as I myself have seen, and always carried about with him, for the sake of prayer, through all the bustle and business of this present life. But, sad to relate, he could not gratify his ardent wish to acquire liberal art,[59] because, as he was wont to say, there were at that time no good teachers in all the kingdom of the West Saxons.[60]
25. Alfred’s Love of Learning.[61]—This he would confess, with many lamentations and with sighs from the bottom of his heart, to have been one of his greatest difficulties and impediments in this present life, that when he was young and had leisure and capacity for learning, he had no masters; but when he was more advanced in years, he was continually occupied, not to say harassed, day and night, by so many diseases unknown to all the physicians of this island, as well as by internal and external anxieties of sovereignty, and by invasions of the heathen by sea and land, that though he then had some store of teachers and writers,[62] it was quite impossible for him to study. But yet among the impediments of this present life, from childhood to the present day [and, as I believe, even until his death],[63] he has continued to feel the same insatiable desire.
26. The Danes occupy York.[64]—In the year of our Lord’s incarnation 867, which was the nineteenth of the aforesaid King Alfred’s life, the army of heathen before mentioned removed from East Anglia to the city of York, which is situated on the north bank of the river Humber.
27. Defeat of the Northumbrians.[64]—At that time a violent discord arose, by the instigation of the devil, among the Northumbrians, as always is wont to happen to a people who have incurred the wrath of God. For the Northumbrians at that time, as I have said,[65] had expelled their lawful king Osbert from his realm, and appointed a certain tyrant named Ælla, not of royal birth, over the affairs of the kingdom. But when the heathen approached, by divine providence, and the furtherance of the common weal by the nobles, that discord was a little appeased, and Osbert and Ælla uniting their resources, and assembling an army, marched to the town of York. The heathen fled at their approach, and attempted to defend themselves within the walls of the city. The Christians, perceiving their flight and the terror they were in, determined to follow them within the very ramparts of the town, and to demolish the wall; and this they succeeded in doing, since the city at that time was not surrounded by firm or strong walls. When the Christians had made a breach, as they had purposed, and many of them had entered into the city along with the heathen, the latter, impelled by grief and necessity, made a fierce sally upon them, slew them, routed them, and cut them down, both within and without the walls. In that battle fell almost all the Northumbrian troops, and both the kings were slain; the remainder, who escaped, made peace with the heathen.
28. Death of Ealhstan.[66]—In the same year, Ealhstan, Bishop of the church of Sherborne, went the way of all flesh, after he had honorably ruled his see fifty years; and in peace he was buried at Sherborne.