I wish it, however, to be understood, that I by no means intend to explain by this hypothesis, all the extraordinary accounts of supernatural operations which are given us on indubitable authority, and supported by unquestionable evidence. I am aware that there are a great many cases to which it will not apply, neither can any one principle possibly explain them all. I have been very much surprised to see a late medical writer on the subject of apparitions, attempt to explain all the cases he has adduced, by supposing the disease to exist, so ably described by Nicolai, and of which several cases have been given by Dr. Alderson of Hull.
He has himself recorded several instances of spectres, which appear to be closely connected with the death of persons at a distance, and with some of the most important circumstances in the lives of the persons who saw these appearances: he even admits the truth of these instances, yet ascribes the most important circumstances attending them to chance.
Of all the modes of solving difficulties, which mankind have ever had recourse to, this is certainly the least philosophical. In the present age however it appears to be considered still more unphilosophical to acknowledge that any phenomenon, however extraordinary, is above our comprehension.
I have been rather prolix on this subject, because I do not remember to have seen any correct account of it in any writer, although the circumstance of seeing spectres during the paroxysm of Incubus is noticed by the most ancient medical writers and others, both Greek and Roman; many of whom attributed the whole phenomenon of Ephialtes, or Incubus, to the agency of Dæmons. This affection has likewise been noticed by St. Augustine as well as other Fathers of the Church, who considered it to be the work of Dæmons, and speaks of it as a thing common in those days.—St. Augustin. De Civitate Dei, lib. 15. c. 23.—“Dæmones, scilicet, qui mulieribus se commiscent, et ab incubando Incubi dicuntur, sicuti, qui viris, et patiuntur muliebria, Succubi.” “Sunt nonnulli, qui hoc malum Incubi nomen accepisse putant, ex eo, quod Ephialte laborantes, opinantur, hominem qui illos opprimit, turpis libidinis usum ab iis exigere, seu una cum illis concumbere.”—Sennertus, Tom. ii. Liber i. part. 2. Cap. xxix. de Incubo.
Vide quæ supra de Priapismo memoravimus; necnon de Cordis palpitatione quæ revera Priapismi etiam somnorumque supradictorum causa mihi esse videtur; impulsum est nimirum in arterias pudicas plus sanguinis quam per venas revehi potest, unde partes genitales vellicantur et stimulantur, somniisque venereis, non tamen sine horrore quodam, ansa præbetur.
There is a symptom, said by Etmuller, and some others of the ancient medical writers, to occur frequently in this disease, but which I have never met with; that is, the appearance of red, or livid, or purple spots upon the limbs and body, but especially on the thighs.—These are said to remain till morning, and then disappear.
The following case is related by that celebrated Physician:
“Historiam Incubi magis ad epilepticos, quam paralyticos affectus referendi, subjungam: Puella xviii. annorum cachectica, et cui nondum menses fluxerant, indeque nonnihil asthmatica, ex narrationibus, crebrioribus servæ seu famulæ, primum imaginationem Incubi concipit, cum ab illa sæpius audivisset, se quavis nocte Incubo corripi, et istud mali ab alio concitari. Jam utut hæc ipsa dimissa fuerit, illa tamen mox ab hujus discessu Incubo corripi cepit; nempe omni nocte præcise horâ secundâ incipit quiritare, hinc mox sensu et motu privata jacet, donec successivè ad se redeat, quo tempore sudore madet, et hinc inde in corpore, maculas magnas rubras, præsertim in femoris parte carnosa observat. Hæc quavis nocte eodem præcisè tempore redeunt. Ergo suspicabar Incubum esse revera convulsivum in subjecto hypochondriaco cachectico. Dedi Tartari Emetici, g. iij. qui parum operabatur, et hinc quovis mane de Pulvere Cachectico seu Croco Martis Aperitivo largam dosin prohibendo acida. Successus fuit, ut post aliquot dies noctesque, Incubus tardiùs affligeret, hora tertia, hinc quarta, tandem quinta matutina, tandem per biduum, penitus deficeret, quo transacto hora quinta matutina malum redit, sed absque maculis. Propino Vomitorium liquidum, cujus usu cum copiosa mucosa rejecisset, non rediit Incubus. Suasi ut Elixyr Proprietatis imposterum continuaret, certus, modò primæ viæ a cruditatibus acido pituitosis essent liberæ, et hinc menses comparerent, eam pancraticè valituram.”
To those to whom the disease is habitual, there remains after the paroxysm a sense of lassitude, heaviness, drowsiness, and a continued predisposition to the affection; so that if they indulge in sleep, they are almost certain of a return of the symptoms. It is not easy to describe this state, but the patient is very sensible of it, and every one who is subject to this affection, can easily tell when the predisposition to it exists.
This state of predisposition I have often experienced during the day, but this only happens when the disease has arrived at a very great height. It is attended with a sensation of something like a weight and great uneasiness about the heart, requiring often a sudden and full inspiration of the lungs, and obliging me to rise up and walk about a little, in order to be clear of it. If in this state, I sit down to read or write, the propensity to sleep is so great that in the space of a few seconds, after having directed the whole attention of the mind to the object on which I chance to be employed, I find my thoughts involuntarily carried away to distant scenes, and that I am in reality dreaming, from which state I am only roused by a sense of something like suffocation, and the unpleasant sensation before mentioned about the heart. This is relieved for the moment by a sudden and strong inspiration; but if the sedentary employment be continued, it quickly returns. If in this state I yield to the strong inclination to sleep, a severe paroxysm of Incubus is the inevitable consequence, and that in the course of a very few minutes. When this peculiar sensation about the heart occurs in bed, there is no recourse left but rising instantly, and walking it off, or having recourse to such medicines, if they are at hand, as experience has taught me are efficacious in the removal of it.