In his chapter on "Light and its Combinations," he indulges in speculations of the wildest nature, although it must be confessed that he has infused an interest into them which might almost be called dramatic. They are certainly highly characteristic of that enlightened fancy, which was perpetually on the wing, and whose flight, when afterwards tempered and directed by judgment, enabled him to abstract the richest treasures from the recesses of abstract truth.

Taking it for granted that caloric has no existence as a material body, or, in other words, that the phenomena of repulsion do not depend upon the agency of a peculiar fluid, and that, on the contrary, light is a subtle fluid acting on our organs of vision only when in a state of repulsive projection, he proceeds to examine the French theory of combustion; the defects of which he considers to arise from the assumption of the imaginary fluid caloric, and the total neglect of light. He conceives that the light evolved during combustion previously existed in the oxygen gas, which he therefore proposes for the future to call PHOS-OXYGEN.[21]

In following up this question, he would seem to consider Light as the Anima Mundi, diffusing through the universe not only organization, but even animation and perception.

Phos-oxygen he considers as capable of combining with additional proportions of Light, and of thus becoming 'luminated Phos-oxygen!'—from the decomposition of which, and the consequent liberation of light, he seeks to explain many of the most recondite phenomena of Nature.

We cannot but admire the eagerness with which he enlists known facts into his service, and the boldness with which he ranges the wilds of creation in search of analogies for the support and illustration of his views. He imagines that the Phos-oxygen, when thus luminated, must necessarily have its specific gravity considerably diminished by the combination, and that it will therefore occupy the higher regions of the atmosphere; hence, he says, it is that combustion takes place at the tops of mountains at a lower temperature than in the plains, and with a greater liberation of light. The hydrogen which is disengaged from the surface of the earth, he supposes, will rise until it comes into contact with this luminated Phos-oxygen, when, by its attracting the oxygen to form water, the light will be set free, and give origin to the phenomena of fiery meteors at a great altitude.

The phenomenon termed 'Phosphorescence,' or that luminous appearance which certain bodies exhibit after exposure to heat, is attributed by this

theory to the light, which may be supposed to quit such substances as soon as its particles have acquired repulsive motion by elevation of temperature.

The Electric Fluid is considered as Light in a condensed state, or, in other words, in that peculiar state in which it is not supplied with a repulsive motion sufficiently energetic to impart projection to its particles; for, he observes, that its chemical action upon bodies is similar to that of Light; and when supplied with repulsive motion by friction, or by the contact of bodies from which it is capable of subtracting it, it loses the projectile form, and becomes perceptible as Light. It is extremely probable, he adds, that the great quantity of this fluid almost everywhere diffused over our earth is produced by the condensation of Light, in consequence of the subtraction of its repulsive motion by black and dark bodies; while it may again recover the projectile force by the repulsive motion of the poles, caused by the revolution of the earth on its axis, and thus appear again in the state of sensible light; and hence the phenomenon of the Aurora Borealis, or Northern Lights.

In considering the theory of Respiration, he supposes that phos-oxygen combines with the venous blood without decomposition; but that, on reaching the brain, the light is liberated in the form of Electricity, which he believes to be identical with the nervous fluid. On this supposition, sensations and ideas are nothing more than motions of the nervous ether; or light exciting the medullary substance of the nerves and brain into sensitive action!

He thinks it would be worth while to try, by a very sensible electrometer, whether an insulated muscle, when stimulated into action, would not give indications of the liberation of electric fluid, although he suspects that in man the quantity is probably too small, and too slowly liberated, to be ascertainable. In the torpedo, and in some other animals, however, it is unquestionably given out perceptibly during animal action.