In reality Mariquita did more for them than she had any idea of. They understood that in her was something higher than their understanding; that her goodness was real they did understand. It never shocked them as the "goodness" of some good people would by a first instinct have shocked them, by its uncharity, its self-conscious superiority, its selfishness, its complacence, its eagerness to assume the Divine prerogative of judgment and of punishment. They were, perhaps unconsciously, proud of her, who was so plainly never proud of herself. They knew that she was kind. They had penetration enough to be aware that if she held her own way, in some external aloofness, it was not out of cold indifference, or self-centred pride, not even out of a prudish shrinking from their roughness. They became less rough. Their behavior in her sight and hearing was not without effect upon their behavior in her absence. She taught them a reverence for woman that may only have begun in respect for herself. Almost all of them cared enough for her approval to try and become more capable of deserving it. Some of them, God who taught them knows how, became conscious of her lonely absorption in prayer, and the prairie became less empty to them. Probably none of them remained ignorant that to the girl God was life and breath, happiness and health, master and companion: the explanation of herself and of her beauty. They did not understand it all, but they saw more than they understood.
The loveliness of each flower preached to Mariquita; sometimes she would sit upon the ground, her heart beating, holding in her hand one of those tiny weeds that millions of eyes can overlook without perceiving they are beautiful, insignificant in size, without any blaze of color, and realize its marvel of loveliness with a singular exultation; she would note the exquisite perfection of its minute parts—that each tiny spray was a string of stars, white, or tenderest azure, or mauve, gold-centred, a microscopic installation hidden all its life on the prairie-floor, as if falling from heaven it had grown smaller and smaller as it neared the earth. Her heart beat, I say, as she looked, and the light shining in her happy eyes was exultation at the unimaginable loveliness of God, who had imagined this minutest creature, and thought it worth while to conceive this and every other lovely thing for the house even of His children's exile and probation, their waiting-room on the upward road. So it preached to her the Uncreated Beauty, and the unbeginning, Eternal Love. As unconscious as was the little flower of its fragrance, its loveliness and its message, Mariquita, who could never have preached, was giving her message too.
Her rough neighbors saw her near them and (perhaps without knowing that they knew it) knew that that which made her rare and exquisite was of Divine origin. She never hinted covert exhortation in her talk. If she spoke to any of them they could listen without dread of some shrewdly folded rebuke. Yet they could not get away from the fact that she was herself a perpetual reminder of noble purpose.
CHAPTER XV.
What the cowboys had come, with varying degrees of slowness or celerity, to feel by intuitions little instructed by experience or reasoning, Gore had to arrive at by more deliberate study.
He was more civilized and less instinctive. He knew many more people, and had experience, wanting to them, of many women of fine and high character. What made the rarity of Mariquita's instinct did not inform him, and he had to observe and surmise.
He saw no books in the house, and did not perceive how Mariquita could read; she must, in the way of information and knowledge such as most educated girls possess be, as it were, disinherited. Yet he did not feel that she was ignorant. It is more ignorant to have adopted false knowledge than to be uninformed.
Every day added to Gore's sense of the girl's rarity and nobility. He admired her more and more, the reverence of his admiration increasing with its growth. Nor was his appreciation blind, or blinded. He surmised a certain lack in her—the absence of humor, and he was, at any rate, so far correct that Mariquita was without the habit of humor. Long after this time, she was thought by her companions to have a delightful radiant cheerfulness like mirth. But when Gore first knew her, what occasion had she had for indulgence in the habit of humor?
Her father's house was not gay, and he would have thought gaiety in it out of place. Loud laughter might resound in the cowboys' quarters, but Don Joaquin would have much disapproved any curiosity in his daughter as to its cause. He seldom laughed himself and never wished to make anyone else laugh. His Spanish blood and his Indian blood almost equally tended to make him regard laughter and merriment as a slur on dignity.