In constructing the flint arrow-heads, two instruments were used, the "natkenn," a small hammer made preferably from the base of the horn of a deer where it enters into the bony portion of the skull, and the "kigleen," a kind of sharpener made from a piece of deer horn, with a small round piece of ivory overlapping and bound to its upper surface. A piece of flint being chosen, the man making the arrow-head would place a deerskin mitten on his left hand, then, placing the flint on the palm and wrist of the protected hand, would strike the edge of the flint with the "natkenn" so that small slivers would be detached from the under surface. The operation would be continued until the flint had assumed the proper shape, and then the "kigleen" was employed to drive and make the edge even.
For the horn arrow-heads, deer horns were immersed in hot water, then straightened and shaped with stone knives. Two pieces of feather, properly bound at the lower end of the shaft, gave the arrow a rotary motion as it passed through the air, and insured a greater accuracy. It is a principle that has been adopted by manufacturers of modern rifle guns to impart to the projectile a spinning motion in its flight.
The first guns introduced among the Inupash were the old flintlocks, although this was probably not over thirty-five or forty years ago; they must have been the flintlocks left over with some trading company, after the introduction of the percussion caps, that had found their way this long distance across the country.
"Koonooya" is the name of the villager who was the first to own a double-barreled shotgun; previous to that he had killed fourteen white, and two brown bears with his bow and arrow. The older people laugh as they relate how those standing near the man firing would place their hands over their ears to deaden the sound, while the little girls cried, declaring the big noise hurt their ears.
The first knives were of flint, jade and slate; the boring tools of flint; the adze of jade; hammers were made mostly from jade and wedges of bone; while flint was used to saw the jade, and the brown variety was employed for tools. The women's knives were largely of slate, but sometimes of jade, and their needles of ivory or bone.
Pots were crudely manufactured by mixing clay with heavy-spar that had been roasted and powdered fine,—called "kētik," blood from a seal being added and sometimes the pin-feathers from a bird. Utensils thus made were less liable to fracture than those formed simply from clay. Occasionally a flat stone was hollowed out to about the depth of a frying-pan, and used for a cooking utensil, it having the advantage of boiling more quickly than the clay vessel over the seal-oil lamp. These lamps were simply flat stones, hollowed out with the flint instruments so as to hold oil. A few copper kettles of Russian make found their way into Tigara from the Diomedes about sixty years back; they were very expensive and could be afforded by but few. The "Ongootkoots" frequently broke up these kettles and pounded the copper into knives, these being the first metal blades known among the Inupash.
Wood shovels, tipped with bone, and picks made from whale jaws, were employed in cutting sods and excavating the ground for the iglos, and also for digging pits in the deep snow, back in the valleys, into which the deer would fall and could then be easily captured.
The first spear heads were of bone or ivory; later on they were nicked on the sides so as to hold more firmly. Afterward, the heads were made movable with a line attached, having the advantage of holding crosswise when driven well in. About one hundred miles east of the village of Tigara, in the land of the Kivalinyas, a man once darted a beluga, but becoming entangled in the line he was dragged off into the ocean. The beluga was afterward killed at the mouth of the Mackenzie River, it having towed the body considerably more than one thousand miles.
For clothing, deerskins were stretched and scraped with flint instruments, then dressed with powdered heavy-spar, making the skin soft and pliable. Fresh skins from the common seal were rolled up and kept in a warm place until the hair loosened, then stretched and dried, and afterward scraped and worked until soft. These were employed to make the upper portions of the summer waterproof boots and shoes. The skin of the giant seal, treated in the same way, was used for boot soles, the soles being crimped into shape by biting with the teeth. All sewing was done with deer or whale sinew, the former being considered the best. The same methods are yet employed for dressing skins and making clothing as of old.