The Roman-Greek types knew nothing of such—how clear and beautiful these stood out, cheerful and clean, in the pure sky!
As art found this sort of expression in the structures devoted to the Superstition, so in the buildings for the chiefs of tribes the same spirit directed, though modified by the object. In these art found pleasure, and the barbaric mind delight, to pile up lofty Castles of huge stone—dark, menacing—where all was for strength and to symbolise Force, and nothing for refinement, nor even comfort. These great structures are now, for the most part, crumbling away; not from change of barbaric spirit in the love of Force, but from the uselessness of the Gothic forms in the presence of big cannons. The Roman Architecture, somewhat altered, is generally revived in buildings of importance. Yet the Priests build much as before—dropping off, however, the more hideous of the grinning idols. In this unconsciously giving a sign of the decay of the Idolatry itself. For when all its horrors shall have disappeared, the morality and the simple worship of the Lord of Heaven may remain. The improving condition has improved dwellings, particularly of the Higher Castes. The poor still grovel in huts and hovels, often too offensive for the healthy growth of anything but pigs. Among the Low-Castes, in great towns, the filth and stench are quite insupportable.
In ships the English Barbarians pride themselves to be foremost. Upon this subject we may fairly give an opinion. There are others quite equal, and those of the Starry Flag often superior.
At present the style is changing, and from wood are becoming iron, with such massive sides of thick steel, that no shot fired from any cannon shall be able to break through! So these English think to sail with these huge iron machines into the waters of any people and force submission. For the mighty cannon, shooting out vast fiery balls of steel, are expected to knock to pieces any Castles and utterly burn and destroy any city. And sheltered in these impregnable, swift, floating fortresses of steel, these Barbarians expect absolutely to dominate over all the Seas, and to sink everything which dares to oppose. This supremacy is already vaunted; and all the taxes which can be got from the people, from the tea and beer which they drink, from the tobacco which they smoke, from the letters and papers which they write and use in affairs, and from a share of their daily toil, are devoted (after handing a certain portion to the Queen and the High-Castes for their pleasures) to these big, floating machines of war, to the huge cannons, and to arm and pay the sailors and soldiers, that this domination be absolutely assured! Still, so far, none of these terrible vessels have proved of any use, as they can neither float nor fight; or, if they float, turn bottom upwards at a small breath of wind, and, if moved to act in concert, are so unmanageable as to be only terrible to each other! The sailors, therefore, dread them as unfit for the sea, and as Iron Coffins to poor Jack, who is forced to go into them!
The introduction of Steam has only rendered the Western Barbarians more conceited and more miserable. On nothing do they pride themselves so much as upon the tremendous Force, which they have acquired in the various Arts, by the use of steam. They, in this, as in other similar inventions, mistake the nature of the thing used and its effect. They think themselves wiser because they move faster—as if the hare be necessarily wittier than the ox; and more civilised, because more powerful—as if the rhinoceros were to be preferred to the horse.
At this moment, the Barbarian tribes of the West are devoting all their energies to this single notion of Supremacy. Force is absolutely the most coveted thing—to be strong, the only desirable thing. And the acme of that civilisation of which they boast, glitters only with polished steel, towering high, bristling with terrible weapons of destruction!
There are canals not much used, and not commonly of good depth and width. The High-roads are nearly as good, in some parts, as those in our Flowery Land; but more frequently quite inferior, being either very dusty or muddy. They have none of the conveniences for the shelter or rest of travellers, provided everywhere by our Illustrious; nor are the signal towers and fine shade trees, which give such beauty to our roads, to be seen, excepting occasionally, and quite by chance, the latter.
The Bridges are insignificant, as a rule, owing to the littleness of the rivers; but they are handsome and strong, built of stone, in the Roman style. They span the rivers, the canals, and form viaducts [pa-se-gyt] for roads of Iron. Upon these roads, passing sometimes over the dwellings and streets of towns, move rapidly the long chain of carriages, drawn by steam-engines, conveying many people and much merchandise. These iron roads are numerous, and the works and buildings connected with them very great and costly. The Barbarians greatly vaunt the usefulness of these roads; but the rightfulness of their opinion is by no means apparent. They break up the quiet and the accustomed industries of the people; excite agitations, produce restlessness and expense, accumulate too many here, and depopulate and render meagre there. They crowd the cities with the poor, and leave the rural districts empty; the towns are overburdened and the fields untilled. They foster the extravagances of the rich and add nothing to the comfort of the common people. It is said that in the saving of time is a saving of money. But it is to be considered that this ease and rapidity of movement is not always usefully directed. It may be, and it is, largely used only to waste and dissipate money and time. It is said to save material measured in relation to effect. This is not clear; for, although a ton be moved far quicker to a given point, who shall say that the ton moved by usual means would not, all things estimated, be as economically moved, and with as good result to the common weal?
The real question is not considered, which is—Have Iron-roads added to the useful means of the people? Consider the cost, and say whether such vast expense in other mode or modes of outlay would not have produced means more beneficial.
How much more numerous and better roads, vehicles, buildings for the poor, improved culture, tools, larger areas of recovered lands, new fertilisers, new and numerous schools—innumerable details of improvement—had the intellect, time and money directed to these roads been directed to the many needs of a people! The good, then, is rather the good which activity of brain and outlay of money naturally effect—possibly that activity and expense have not been most usefully employed in Iron-roads—indeed, very probably not to the good effect of a more naturally ordered expenditure. But the English, seeing the effect of a prodigious activity and employment of money spread over many years, place it to the credit of a thing—Steam; never considering at all whether the thing has been necessarily the cause, or only the accident. To what effect, during the same time, might that same energy and money have been applied! The new power stimulated energy, and possibly misled it. It may be said that steam did its service by giving this stimulus. Probably not so. The question is, Has Steam after all misled—fallen short, in fact, of those effects which the usual and less novel forces would have produced? This is an unanswered question.