We encamped this evening on a small branch of the Kanzas river. As we approached our stopping place, we were joined by a band of Kanzas Indians, (commonly called Kaw Indians.)[81] They are encamped in a neighboring copse, where they have {31} six lodges. This party is a small division of a portion of this tribe, who are constantly wandering; but although their journeys are sometimes pretty extensive, they seldom approach nearer to the settlements than they are at present. They are very friendly, are not so tawdrily decorated as those we saw below, and use little or no paint. This may, however, be accounted for by their not having the customary ornaments, &c., as their ears are filled with trinkets of various kinds, and are horribly gashed in the usual manner. The dress of most that we have seen, has consisted of ordinary woollen pantaloons received from the whites, and their only covering, from the waist up, is a blanket or buffalo robe. The head is shaved somewhat in the manner of the Sâques and Foxes, leaving the well known scalping tuft; but unlike the Indians just mentioned, the hair is allowed to grow upon the middle of the head, and extends backwards in a longitudinal ridge to the occiput. It is here gathered into a kind of queue, plaited, and suffered to hang down the back. There were amongst them several squaws, with young children tied to their backs, and a number of larger urchins ran about our camp wholly naked.
The whole of the following day we remained in camp, trading buffalo robes, apishemeaus,[82] &c., of the Indians. These people became at length somewhat troublesome to us who were not traders, by a very free exercise of their begging propensities. They appear to be exceedingly poor and needy, and take the liberty of asking unhesitatingly, and without apparent fear of refusal, for any articles that happen to take their fancy.
I have observed, that among the Indians now with us, none but the chief uses the pipe. He smokes the article called kanikanik,—a mixture of tobacco and the dried leaves of the poke plant, (Phytolacca decandra.) I was amused last evening by the old chief asking me in his impressive manner, (first by pointing with his finger towards the sunset, and then raising his {32} hands high over his head,) if I was going to the mountains. On answering him in the affirmative, he depressed his hands, and passed them around his head in both directions, then turned quickly away from me, with a very solemn and significant ugh! He meant, doubtless, that my brain was turned; in plain language, that I was a fool. This may be attributed to his horror of the Blackfeet Indians, with whom a portion of his tribe was formerly at war. The poor Kaws are said to have suffered dreadfully in these savage conflicts, and were finally forced to abandon the country to their hereditary foes.
We were on the move early the next morning, and at noon arrived at the Kanzas river, a branch of the Missouri.[83] This is a broad and not very deep stream, with the water dark and turbid, like that of the former. As we approached it, we saw a number of Indian lodges, made of saplings driven into the ground, bent over and tied at top, and covered with bark and buffalo skins. These lodges, or wigwams, are numerous on both sides of the river. As we passed them, the inhabitants, men, women, and children, flocked out to see us, and almost prevented our progress by their eager greetings. Our party stopped on the bank of the river, and the horses were unloaded and driven into the water. They swam beautifully, and with great regularity, and arrived safely on the opposite shore, where they were confined in a large lot, enclosed with a fence. After some difficulty, and considerable detention, we succeeded in procuring a large flat bottomed boat, embarked ourselves and goods in it, and landed on the opposite side near our horse pen, where we encamped. The lodges are numerous here, and there are also some good frame houses inhabited by a few white men and women, who subsist chiefly by raising cattle, which they drive to the settlements below. They, as well as the Indians, raise an abundance of good corn; potatoes and other vegetables are also plentiful, and they can therefore live sufficiently well.
{33} The canoes used by the Indians are mostly made of buffalo skins, stretched, while recent, over a light frame work of wood, the seams sewed with sinews, and so closely, as to be wholly impervious to water. These light vessels are remarkably buoyant, and capable of sustaining very heavy burthens.[84]
In the evening the principal Kanzas chief paid us a visit in our tent. He is a young man about twenty-five years of age, straight as a poplar, and with a noble countenance and bearing, but he appeared to me to be marvellously deficient in most of the requisites which go to make the character of a real Indian chief, at least of such Indian chiefs as we read of in our popular books. I begin to suspect, in truth, that these lofty and dignified attributes are more apt to exist in the fertile brain of the novelist, than in reality. Be this as it may, our chief is a very lively, laughing, and rather playful personage; perhaps he may put on his dignity, like a glove, when it suits his convenience.
We remained in camp the whole of next day, and traded with the Indians for a considerable number of robes, apishemeaus, and halter ropes of hide. Our fat bacon and tobacco were in great demand for these useful commodities.
The Kaws living here appear to be much more wealthy than those who joined our camp on the prairie below. They are in better condition, more richly dressed, cleaner, and more comfortable than their wandering brothers. The men have generally fine countenances, but all the women that I have seen are homely. I cannot admire them. Their dress consists, universally of deer skin leggings, belted around the loins, and over the upper part of the body a buffalo robe or blanket.
On the 20th in the morning, we packed our horses and rode out of the Kaw settlement, leaving the river immediately, and making a N. W. by W. course—and the next day came to another village of the same tribe, consisting of about thirty lodges, and situated in the midst of a beautiful level prairie.