A custom prevalent, and almost universal amongst these Indians, is that of flattening, or mashing in the whole front of the skull, from the superciliary ridge to the crown. The appearance produced by this unnatural operation is almost hideous, and one would suppose that the intellect would be materially affected by it. This, however, does not appear to be the case, as I have never seen, (with a single exception, the Kayouse,) a race of people who appeared more shrewd and intelligent. I had a conversation on this subject, a few days since, with a chief who speaks the English language. He said that he had exerted himself to abolish the practice in his own tribe, but although his people would listen patiently to his talk on most subjects, their ears were firmly closed when this was mentioned; "they would leave the council fire, one by one, until none but a few squaws and children were left to drink in the words of the chief." It is even considered among them a degradation to possess a round head, and one whose caput has happened to be neglected in his infancy, can never become even a subordinate chief in his tribe, and is treated with indifference and disdain, as one who is unworthy a place amongst them.
The flattening of the head is practiced by at least ten or twelve distinct tribes of the lower country, the Klikatats, Kalapooyahs, and Multnomahs, of the Wallammet, and its vicinity;[154] the Chinooks, Klatsaps, Klatstonis, Kowalitsks, Katlammets, Killemooks, and Chekalis of the lower Columbia and its tributaries, and probably by others both north and south.[155] The tribe called Flatheads, or Salish, who reside near the sources of the Oregon, have long since abolished this custom.[156]
The mode by which the flattening is effected, varies considerably with the different tribes. The Wallammet Indians place the infant, soon after birth, upon a board, to the edges of which {176} are attached little loops of hempen cord or leather, and other similar cords are passed across and back, in a zig-zag manner, through these loops, enclosing the child, and binding it firmly down. To the upper edge of this board, in which is a depression to receive the back part of the head, another smaller one is attached by hinges of leather, and made to lie obliquely upon the forehead, the force of the pressure being regulated by several strings attached to its edge, which are passed through holes in the board upon which the infant is lying, and secured there.
The mode of the Chinooks, and others near the sea, differs widely from that of the upper Indians, and appears somewhat less barbarous and cruel. A sort of cradle is formed by excavating a pine log to the depth of eight or ten inches. The child is placed in it on a bed of little grass mats, and bound down in the manner above described. A little boss of tightly plaited and woven grass is then applied to the forehead, and secured by a cord to the loops at the side. The infant is thus suffered to remain from four to eight months, or until the sutures of the skull have in some measure united, and the bone become solid and firm. It is seldom or never taken from the cradle, except in case of severe illness, until the flattening process is completed.[157]
I saw, to-day, a young child from whose head the board had just been removed. It was, without exception, the most frightful and disgusting looking object that I ever beheld. The whole front of the head was completely flattened, and the mass of brain being forced back, caused an enormous projection there. The poor little creature's eyes protruded to the distance of half an inch, and looked inflamed and discolored, as did all the surrounding parts. Although I felt a kind of chill creep over me from the contemplation of such dire deformity, yet there was something so stark-staring, and absolutely queer in the physiognomy, that I could not repress a smile; and when the mother amused the little object and made it laugh, it looked so irresistibly, {177} so terribly ludicrous, that I and those who were with me, burst into a simultaneous roar, which frightened it and made it cry, in which predicament it looked much less horrible than before.
On the 1st of November we arrived at the brig. She was moored, head and stern, to a large rock near the lower mouth of the Wallammet. Captain Lambert with his ship's company, and our own mountain men, were all actively engaged at various employments; carpenters, smiths, coopers, and other artisans were busy in their several vocations; domestic animals, pigs, sheep, goats, poultry, &c., were roaming about as if perfectly at home, and the whole scene looked so like the entrance to a country village, that it was difficult to fancy oneself in a howling wilderness inhabited only by the wild and improvident Indian, and his scarcely more free and fearless neighbors, the bear and the wolf.[158] An excellent temporary storehouse of twigs, thatched with grass, has been erected, in which has been deposited the extensive assortment of goods necessary for the settlement, as well as a number of smaller ones, in which the men reside. It is intended as soon as practicable, to build a large and permanent dwelling of logs, which will also include the store and trading establishment, and form the groundwork for an American fort on the river Columbia.
5th.—Mr. N. and myself are now residing on board the brig, and pursuing with considerable success our scientific researches through the neighborhood. I have shot and prepared here several new species of birds, and two or three undescribed quadrupeds, besides procuring a considerable number, which, though known to naturalists, are rare, and therefore valuable. My companion is of course in his element; the forest, the plain, the rocky hill, and the mossy bank yield him a rich and most abundant supply.
{178} We are visited daily by considerable numbers of Chinook and Klikatat Indians, many of whom bring us provisions of various kinds, salmon, deer, ducks, &c., and receive in return, powder and shot, knives, paint, and Indian rum, i. e. rum and water in the proportion of one part of the former to two of the latter. Some of these Indians would be handsome were it not for the abominable practice, which, as I have said, is almost universal amongst them, of destroying the form of the head. The features of many are regular, though often devoid of expression, and the persons of the men generally are rather symmetrical; their stature is low, with light sinewy limbs, and remarkably small delicate hands. The women are usually more rotund, and, in some instances, even approach obesity. The principal clothing worn by them is a sort of short petticoat made of strands of pine bark or twisted hempen strings, tied around the loins like a marro. This article they call a kalaquarté; and is often their only dress; some, however, cover the shoulders with a blanket, or robe made of muskrat or hare skins sewed together.[159]
A disease of a very fatal character is prevalent among these Indians; many of them have died of it; even some of those in the neighborhood of the fort, where medical assistance was always at hand. The symptoms are a general coldness, soreness and stiffness of the limbs and body, with violent tertian ague. Its fatal termination is attributable to its tendency to attack the liver, which is generally affected in a few days after the first symptoms are developed. Several of the white people attached to the fort have been ill with it, but no deaths have occurred amongst them, the disease in their case having yielded to the simple tonic remedies usually employed at home. This I have no doubt would be equally the case with the Indians, were they {179} willing to submit to proper restrictions during the time of administering medicine.