Luke tells how, after He had preached in the synagogue in His home town of Nazareth, "all they in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city, and led Him unto the brow of the hill, whereon their city was built, that they might cast Him down headlong (Luke IV:28, 29).
Immediately after Jesus had healed the man, or two men, in the country of the Gergesenes, Matthew, Mark and Luke agree that the "whole city," or the "whole multitude of the country of the Gadarenes round about," besought Him to depart out of their coasts (Matt. VIII:34; Mark V:17; Luke VIII:37).
After Jesus had preached in Jerusalem and performed at least one miracle there (John V:5-9), the people were so incensed against Him that "He would not walk in Jewry (Judæa), because the Jews sought to kill Him" (John VII:1).
Later He went secretly into Judæa on the occasion of the feast of the tabernacles (John VII:2, 10), and the people took "up stones to cast at Him, but Jesus hid Himself and went out of the temple, going through the midst of them and so passed by" (John VIII:59). Again, when He had restored sight to a blind man, they reviled this man and "cast him out" (John IX:7, 34).
Again, when Jesus was at Jerusalem at the feast of the dedication (John X:22), "the Jews took up stones again to stone Him." "Therefore they sought again to take Him; but He escaped out of their hands" (John X:31, 39).
As regards the raising of Lazarus from the dead, the Jews, instead of being favorably affected by that stupendous miracle, were apparently incensed by it. They plotted to put both Lazarus and Jesus to death (John XII:10), and "Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim" (John XI:54).
Finally, Jesus Himself bears witness both to His belief that miracles were proof of His messianic claims, and that His miracles had failed to give the support to His cause which He had expected. In one of His most bitter utterances, He denounces the cities of Galilee, because they would not believe in Him notwithstanding the many "mighty works" which He had performed in their midst.
"Woe unto thee, Chorazin. Woe unto thee, Bethsaida."
"But I say unto you, it shall be more tolerable for Tyre and Sidon at the day of judgment than for you."
"And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell."