Some small bands or sects of Jewish followers survived His death, but their numbers constantly diminished, and all of them disappeared within a few centuries after His death. From that time to this the Jews have consistently, and practically unanimously, rejected Jesus' teachings and His claims to be their Messiah.[15]
JESUS' FAST IN THE WILDERNESS
Matthew, Mark and Luke say that Jesus, after His baptism by John, was "led up," or driven "of the Spirit" into the wilderness, staying there forty days fasting and being "tempted of the devil" (Matt. IV:1-11; Mark I:12, 13; Luke IV:1-13). Mark says that this was "immediately" after the baptism, and condenses the event into two verses. Matthew and Luke give in detail the temptations of the devil. Matthew and Mark mention that Jesus was ministered to by angels. Luke adds at the end that the devil departed from Him "for a season."[16]
John directly contradicts this story of Matthew, Mark and Luke. He gives Jesus' movements specifically for three days after His baptism. On the first day He calls two of His apostles, Andrew and his brother Simon Peter (John I:35-42). On the second day He calls Philip, and here occurs the interview with Nathaniel (John I:43-51), which appears only in this Gospel. On the third day Jesus, instead of fasting in the wilderness, attends a marriage feast in Cana of Galilee, and performs what John says was His first miracle—the turning of water into wine (John II:1-11).
"After this He went down to Capernaum, He and His mother and His brethren and His disciples; and they continued there not many days" (John II:12). "And the Jews' Passover was at hand, and Jesus went up to Jerusalem" (John II:13).
THE CALLING OF THE APOSTLES
Matthew says that, after the fasting in the wilderness and after a visit to Nazareth, Jesus "came and dwelt in Capernaum" on the coast of the Sea of Galilee (Matt. IV:12,13). As He was walking by the sea, he found Peter and Andrew fishing, and summoned them to follow Him (Matt. IV:18,19,20). Going on from thence He found James and John fishing and summoned them also (Matt. IV:21-22). Matthew does not tell us of the circumstances of the calling of the other apostles except Matthew. After the delivery of the Sermon on the Mount, and the performance of various miracles, and Jesus had come into Capernaum (Matt. IX:1; IV:13),[17] as He "passed forth from thence, He saw a man named Matthew sitting at the receipt of custom; and He saith unto him, follow me, and he arose and followed Him" (Matt. IX:9). Matthew speaks several times of the "disciples" (apostles)[18] collectively, both before and after the calling of Matthew (Matt. V:1; VIII:23,25; IX:19). The names of the twelve are given in Chap. X:1-4.
Mark has the same account as Matthew of the calling of Peter, Andrew, James and John, but in place of the calling of Matthew has the following: "And as He passed by he saw Levi, the son of Alphaeus, sitting at the receipt of custom, and said unto him, follow me. And he arose and followed Him" (Mark II:14). After this Mark several times mentions His "disciples" (Mark II:15, 16, 18, 23; III:7, 9), and later says that He "ordained twelve that they might be with Him and that He might send them forth to preach" (Mark III:14). Both Matthew and Mark give James "the son of Alphaeus," as one of the apostles, but not Levi.
Luke relates that Jesus found Peter, with James and John, his "partners," fishing by the "Sea of Gennesaret" (Galilee), and called them and they followed Him (Luke V:1-11). He omits any mention of Andrew and adds two new incidents, that Jesus "taught the people out of the ship," and that Peter and the others put out their nets and they "inclosed a great multitude of fishes; and their net broke."
A little later Jesus "saw a publican, named Levi, sitting at the receipt of custom," and He said to him, "Follow me, and he left all, rose and followed Him" (Luke V:27, 28).