Swiftly to all the jails in the warm south, to the galleys waiting at Marseilles for their victims, to the lamp-posts on the town and village bridges, to the fuel in the market places, to the axe, the wheel and the rope, the Protestants were hurried.
Also the dragonnades began. The dragoons, les cravats, were quartered in houses, sometimes in Protestant churches. Wives and daughters were so treated that, to hide the bitterness of their shame and to escape the horror of ever meeting their father's or brother's glances again, they took their own lives. They need not have feared those glances, for, the jails being soon full to overflowing, hundreds of male Protestants were huddled off in crazy brigs and tartans and snows to the Mississippi and New France generally, where, if they were not drowned on the way, they mostly perished from the effects of the climate or by the hands of the Natchez.
For sixteen years it had gone on. By the end of that time the Protestant churches were all closed and the Protestant ministers forbidden to perform their services under pain of death; scores, indeed, had been executed for doing to, while still scores more, at the risk of death, performed those services and held Divine worship in the mountains and woods. Also none were allowed to quit the land who could be prevented from doing so, though a hundred thousand did manage to escape to other countries, high-born women and girls being disguised in most cases as muleteer's boys; high-born men of the oldest blood in France--such men as Ruvigny and Duquesne--driving pigs and asses toward the frontier, or disguised as pilgrim monks, or pushing handcarts full of fruit and vegetables or Nîmes serges, which they pretended they were desirous of selling. But these were people of wealth, people who left behind them in their flight the châteaux in which countless generations of their race had been born, left also their rich furniture and equipages and costly plate and silks and satins, and the woods and forests and vineyards to which they had been born the heirs and to the enjoyment of which they had looked forward for the rest of their lives. Or they were skilled mechanics and artisans who could gain a livelihood wherever they found themselves. But for the poorer sort there was no flight possible; if they left France they must die of hunger in other lands. They had no money, could speak no tongue but their own, often knew no trade by which they could earn their bread; understood nothing beyond the breeding of cattle and the arts of husbandry. Yet they, too, fled from persecution, though in a different manner. High up in the gloomy and, to strangers, inaccessible plateaux of the Cévennes--a region of sterile mountains on which for six months in the year the snow sometimes falls unceasingly, while for the other six the heat is almost the heat of the tropics--they sought a refuge. Here in this mountainous region, which covers an extent of one hundred and twenty miles, they found a home, here worshipped God in their own fashion and unmolested, which was all they asked, yet saw with horror, when disguised they ventured down into the plains, the misery that was still overwhelming those of their own faith. Also they knew that plans were being formed for their extermination; that from Paris was coming an army under Julien, a bloodthirsty soldier who had once been a Protestant like themselves, but who was now a convert possessing all the tigerish fury of the convert against those whom he had deserted; knew that Du Chaila was the most brutal of all priests as Baville was the most cruel of all rulers. No wonder that they groaned over the ferocities inflicted on any of their number who were caught below in the plains. The capture of the girl Fleurette and of the guide Masip ignited the flame of revenge which had long been smouldering. But even then, when they descended to Montvert, it was more with the desire of rescuing the victims than aught else. In their hearts there had been at first no intention of murdering either the abbé or the curé of Frugéres. Moreover, it was not against Louis that they rebelled but against his Church and the priests of that Church.
But Du Chaila had caused the dragoons to fire on them, and the first shot from the soldiers' musketoons had roused their passion; also it brought about a conflict of horrible cruelty and bloodshed which the passage of years alone extinguished. For now that war of retaliation had commenced which two of Louis' field marshals were successively unable to quench, and which a third only succeeded in doing, more by diplomacy and tolerance than by steel or ball.
* * * * * * *
"What has he on his breast?" asked Baville, leaning over the dead priest and pointing to something white that gleamed in the light cast by the flames from the burning church.
"A scrap of paper, Monsieur l'Intendant," the dragoon who had taken the most prominent part among his fellows replied, "with writing upon it. It is pinned to his vest."
"Give it to me."
Then he read aloud, not heeding, apparently, whether either Buscarlet or Martin heard the words:
"This paper replaces another containing the names of a score of men to be denounced to the monster, Baville. The man has gone before his God. Baville will follow."