[CHAPTER XII.]
"I AM A PROTESTANT."
An hour later the meeting in the Hôtel de Ville had broken up, yet not before Buscarlet had said words such as he had better have bitten out his tongue than have uttered; for, after he had told his tale truthfully (as nothing would have prevented him from telling it) and had described all that had taken place from the moment when, singing their psalms, the men of the mountains had passed down the village street, bidding all the inhabitants keep within doors--narrating, too, how he had besought them to spare the abbé and return good for evil--the Intendant had remarked almost angrily to him:
"Yet, in spite of all you say, the rebellion against the king's authority, the murder, and all other violence has happened, as it always happens, in a place of strong heretical leanings. Oh, you Protestants, as you term yourselves; oh, you of the Reformed faith, as you blasphemously name yourselves--ever are you at the root of all rebellion, of all eruption, all attacks upon those who are God's anointed. Yet you can never triumph. Never--here in France."
As he spoke he revealed to those around him what were his true feelings in regard to all that had taken place, though indeed some of them knew or suspected those feelings; revealed that it was the resistance to the king's power, the constituted authority, which he was determined to crush more than the resistance to the ancient and, in this place at least, cruel faith of the land. These were indeed his feelings, this his guiding motive. He was above all things a courtier, a king's man; and though for thirty-three years he never quitted Languedoc for a single day, he becoming its Intendant in 1685 and retiring from it in 1718, Versailles with its powerful master was the star on which his eyes were ever fixed. Nay, he himself had said that Le roi était son Dieu, and that to do him service was all he lived for. As for the outraged Romish faith, let Rome repay that outrage. His duty was to crush rebellion, and he did it well. When he finally left the province, he had caused twelve thousand Protestants to suffer either death, imprisonment, or transportation to the galleys.
But now from Buscarlet there came a denial of Baville's charges against his creed. Rising from his seat by Martin's side he spoke, while all in the room gazed in astonishment at the old man, never expecting to hear the words he uttered.
"Your Excellency," he said, "have you weighed well your words ere you uttered them? Scarcely, I think. All rebellion comes from us, the Protestants, you have said, all attack upon those who are God's anointed. Is this so? Pause, sir, and reflect. Who was it who first uttered the maxim that bad kings should be deposed? Who were those whom Henri of Valois saw force their way into his palace of the Louvre, carry off his furniture, reverse his arms, destroy his portrait, break his great seal, style him Lâche, Hérétique, Tyran? Was it not the Sorbonne who declared the people absolved from their vow to him, erased his name from the prayers of the Romish Church? Who slew him at St. Cloud? Jacques Clement, the monk--was he a Protestant?"
"Henri de Valois was himself a murderer," the bishop made answer. "Himself slew the Guises at Blois."
"How many Protestants have been murdered by orders of our present king? Yet there is not one in France who would raise his hand against him," the pastor continued. Then, as though carried away by one of those ecstasies which caused men, especially men among the refugees of the mountains, to seem almost inspired, he continued:
"Your Excellency has said we attack those who are God's anointed. Do we so? Who formed the rebel league to exclude Henry of Navarre from the succession? Who was it struck that great king to the heart in the Rue de la Ferronnerie? Ravillac! Was he of the Reformed faith? Who would have turned Louis off the throne he now sits securely on, have set up the Prince of Condé in his place? Who? Who? Not Protestants for sure! Name one who has slain a king or attempted to slay one in all our land."