"Mademoiselle mistakes those whom she addresses. Doubtless, in these surroundings, thinks she has fallen into the hands of papists or those of similar faith. People who slay women burn them on the grandes places, belabour their bare backs. I would not be discourteous, yet mademoiselle will pardon me if I remind her that we are not of the same religion as herself, or monsieur by her side."
Or monsieur by her side! Unanswering her captor, scarcely regarding him, she stood there, a look impenetrable to Cavalier upon her face, yet with her mind full of wonderment.
Or monsieur by her side! They did not know then that he was one of them, in faith and belief at least--that--that----
"God!" she whispered to herself, still gazing beyond--through--the Camisard chief, yet with no thought of him in her mind. "God! what awful wrong have I done him again to-night, how misjudged him? To be by my side as a protection still, to share my fate, he does not avow himself a Protestant; consents to be deemed their enemy--a Catholic. And he is not a woman. There is naught to save him."
Even as she so thought her eyes stole round and rested on him standing there calmly near her side, avowing, denying nothing.
[CHAPTER XVIII.]
LA DIVINÉRESSE.
The violets and the primroses grow in the chestnut woods that fringe the base of La Lozère, yet disappear as the roads wind up to the summit, giving place to the wild foxglove and heather which, in their turn, disappear as still the ascent continues. Also, the chestnuts themselves become more sparse and infrequent, until at last the woods cease altogether, and the mountaineer trends only on the soft, crisp brown grass that, lying warm beneath the winter's snows, springs but into existence to be consumed later by the fierce southern sun that beats on it.
Finally, with far beneath his feet the valleys basking in the warm sun, the wanderer stands upon a dreary upland with, around him, the mountain tops of the Cévennes huddled in wild confusion, as though thrown down from the palm of some great giant. A confusion of barren crags in some places, of, in others, great hills clothed with forests or upland pasturages, or, in a few cases, plots of cereals--a confusion over which in summer sweeps, without warning, a torrent of hail, or amidst which rise fogs that envelope all; that in winter is buried in snow over which the tempests howl. Here, too, wherever the eye turns, torrents are seen that, when Spring unlocks their floods and turns the frozen snow to water, leap down and hurl themselves over boulders and, in some cases, precipices until at last they reach the rivers beneath. Here also are bare walls of rock in which are the caverns that sheltered the Camisards whom Louis and Louvois, Chamillart and De Maintenon had driven forth into the mountain deserts. Yet not only Louis, le Dieudonné and his myrmidons, but, before him, that other Louis, his father, surnamed "The Just," who had, under the sword of the brutal Marshal de Thémines, also driven countless Huguenots to take refuge in these wild, stony citadels, and had forced them to fortify their mountains against their persecutors. To close their caverns with bronze doors secretly conveyed to them by Jeanne d'Albret, Protestant Queen of Navarre.
It was in one of these vast caves, a week after the Château de Servas had been burnt to the ground by the orders of Jean Cavalier (of how the garrison was put to death, none being spared, the peasants still tell nightly to all who care to hear), that there was gathered a vast company of men and women. A company assembled to sit in judgment on another man and woman who were in their power, to say whether the hour had come for the death of those captives or was still to be postponed. Postponed, not abandoned! For they were Catholics, persecutors. And, therefore, doomed, sooner or later. But first the prophets and the prophetesses had to speak. On them depended much; a swift doom that night or one that might be reserved for another day.