While we are children in christianity, we speak and act like children; and think if we join together, and pray as loud as we can as though the Lord were "deaf, or all asleep or on a journey," that we can prevail, and make him do as we wish. And while we are children, if we sin, we think the Lord is our enemy, and is angry. Now, this is all well enough for those whose experience has gone no further. We are not to "despise the day of small things," but kindly receive such an one as a babe in Christ, and feed him with milk. But still it does appear to be a pity that thousands, under the gospel, should live and die children.
"Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you." Now, we are to forgive as God does. How is that—To hold a grudge one day, and if they ask our pardon, to forgive them the next? No, we must uniformly possess a kind, tender-hearted, forgiving spirit, laying up nought against any one. Forgiveness does not consist in laying up a store of malice and vengeance, till our enemy come, and formally ask our forgiveness. No—he might never come, and then we could never forgive him. We are commanded to love and forgive our enemies whether they ask it, or not. So did our Saviour on the cross, and we are to exercise the same spirit of benevolence and meekness. We must, as our context says—put away all malice, wrath, and evil speaking from among us, and be kind, tender-hearted and forgiving.
Our Father in heaven is the most lovely and adorable of all beings! Under the light of his character, every uncomfortable thought vanishes, and the dawn of a blessed eternity bursts upon us in a flood of glory. By faith we penetrate the veil of immortality, and read our pardon, and justification in letters of blood. Within that veil, we anchor our hope. Faith triumphs over the ruins of death, smiles at the darkness of the tomb, and through Christ within, the hope of glory, bids defiance to the crushing hand of death, and lights up its dreary mansions with the cheering beams of immortal day.
SERMON XIX
"For the time is come that judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" 1 Peter iv:17, 18.
Upon this passage, the believers in endless misery lean for the support of that sentiment, and on many occasions it is quoted with an air of triumph as though the passage itself, without comment, were sufficient to silence all objections. Here they have one advantage of Universalists; and of this advantage they do not forget to avail themselves—viz: the prejudices of early education. But we sincerely call their application of this passage in question, and shall stand forth in defense of the triumphs of Jesus Christ over all sin, and pain and death, fully believing that the hand of heaven "shall wipe tears from off all faces." We will attempt to show,—
First—What we are to understand by judgment beginning at the house of God.
Second—Who were the righteous, and in what sense they were scarcely saved.
Third—Show who were the ungodly, and where they appeared.
First—What we are to understand by judgment beginning at the house of God. Jesus Christ chose him twelve disciples and commenced the great work the Father sent him to do. To them he disclosed many events, that God would in a future day bring upon the world. He pointed them forward with more than human accuracy into the approaching revolutions of time, and painted out in noon-day light those astonishing disasters that would one day burst like a thunderclap on the thoughtless nations. He marked their certainty, and warned them accordingly. Among the many things, that lay buried in the vista of future years, was the destruction of Jerusalem. This was a point that most solemnly concerned the disciples of Jesus. It was no less than the destruction of their nation.