SAMUEL MILLER.
Princeton, July 10, 1839.
THE END.
FOOTNOTES:
[1] The appearance of these servants of God, in any part of the city, seemed to make "iniquity hide its head," and was often the means of dispersing an idle, youthful group, in which profanity and disorder were beginning their destructive career. Through their influence, in a great measure, the Sabbath was, at least externally, a holy day, on which the public ways exhibited no crowd or bustle, but what was of necessity occasioned by a church-going people.
[2] Many will probably have reason for everlasting rejoicing in the kind arrangement which placed them under Mr. Jaudon's instruction. He was truly "a man of God," and the effects of his wise and holy instruction and discipline, we have no doubt are felt in the bosom of many families, and in the hearts of many individuals in Philadelphia, to this day, who will, we trust, be prepared to meet him, where, having turned many to righteousness, "he shall shine as a star for ever and ever."
[3] The following passages are so graphic, that it would seem as if our day had set for the likeness, though they were written two thousand six hundred years ago:—"Moreover the Lord saith, because the daughters of Zion are haughty, and walk with stretched forth necks, wincing as they go, and making a tinkling with their feet: Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion: The Lord will take away in that day the bravery of their tinkling ornaments Footnote: about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers, the bonnets, and the ornaments of the legs, and the head-bands, and the ear-rings, the rings, the changeable suits of apparel, and the mantles, and the whimples, and the crisping pins, and the glasses, and the fine linen, and the hoods, and the veils."—Isaiah iii. chap. Behold the contrast! 1 Peter iii. 1-6. 1 Timothy ii. chap. 9-10.
[4] It is at once a remarkable indication of the nobleness of those Philadelphia friends already named, and of the extent to which her worth and her sacrifices were appreciated, that on being informed of our final purpose to remove to Princeton, they united in the purchase of a commodious dwelling, which was presented to Mrs. Breckinridge and her children. It is true, one object in view was, the accommodation of the Professor (for the time) of Pastoral Theology and Missionary instruction in the Seminary. But the terms of the gift are specific; and when we attempted to alter the direction of this munificent testimonial, so as to make it the property of the Institution, it was peremptorily declined; and the deed was drawn in the name of Margaret Breckinridge and her children.
[5] There is poetic beauty in the Stanza of Southey's on the portrait of Bishop Heber, written after his decease; and though fanciful it is striking. Blessed be God our Redeemer, we have surer marks of recognition in the heavenly world.
"They too, will gaze