I should propose to do that which has been done with great advantage in Ceylon. I have received a letter from an officer who has been in the service of the East India Company, and who told me a fact which has gratified me very much. He says—
'At a public dinner at Colombo, in 1835, to the Governor, Sir Wilmot Horton, at which I was present, the best speech of the evening was made by a native nobleman of Candy, and a member of Council. It was remarkable for its appropriate expression, its sound sense, and the deliberation and ease that marked the utterance of his feelings. There was no repetition or useless phraseology or flattery, and it was admitted by all who heard him to be the soundest and neatest speech of the night.'
This was in Ceylon. It is not, of course, always the best man who can make the best speech; but if what I have read could be said of a native of Ceylon, it could be said of thousands in India. We need not go beyond the walls of this House to find a head bronzed by an Indian sun equal to the ablest heads of those who adorn its benches. And in every part of India we all know that it would be an insult to the people of India to say that it is not the same. There are thousands of persons in India who are competent to take any position to which the Government may choose to advance them. If the Governor of each Presidency were to have in his Council some of the officials of his Government, some of the non- official Europeans resident in the Presidency, and two or three at least of the intelligent Natives of the Presidency in whom the people would have some confidence, you would have begun that which will be of inestimable value hereafter—you would have begun to unite the government with the governed; and unless you do that, no government will be safe, and any hurricane may overturn it or throw it into confusion.
Now, suppose the Governor-General gone, the Presidencies established, the Governors equal in rank and dignity, and their Councils constituted in the manner I have indicated, is it not reasonable to suppose that the delay which has hitherto been one of the greatest curses of your Indian Government would be almost altogether avoided? Instead of a Governor- General living in Calcutta, or at Simla, never travelling over the whole of the country, and knowing very little about it, and that little only through other official eyes, is it not reasonable to suppose that the action of the Government would be more direct in all its duties and in every department of its service than has been the case under the system which has existed until now? Your administration of the law, marked by so much disgrace, could never have lasted so long as it has done if the Governors of your Presidencies had been independent Governors. So with regard to matters of police, education, public works, and everything that can stimulate industry, and so with regard to your system of taxation. You would have in every Presidency a constant rivalry for good. The Governor of Madras, when his term of office expired, would be delighted to show that the people of that Presidency were contented, that the whole Presidency was advancing in civilization, that roads and all manner of useful public works were extending, that industry was becoming more and more a habit of the people, and that the exports and imports were constantly increasing. The Governors of Bombay and the rest of the Presidencies would be animated by the same spirit, and so you would have all over India, as I have said, a rivalry for good; you would have placed a check on that malignant spirit of ambition which has worked so much evil—you would have no Governor so great that you could not control him, none who might make war when he pleased; war and annexation would be greatly checked, if not entirely prevented; and I do in my conscience believe you would have laid the foundation for a better and more permanent form of government for India than has ever obtained since it came under the rule of England.
But how long does England propose to govern India? Nobody answers that question, and nobody can answer it. Be it 50, or 100, or 500 years, does any man with the smallest glimmering of common sense believe that so great a country, with its twenty different nations and its twenty languages, can ever be bound up and consolidated into one compact and enduring empire? I believe such a thing to be utterly impossible. We must fail in the attempt if ever we make it, and we are bound to look into the future with reference to that point. The Presidency of Madras, for instance, having its own Government, would in fifty years become one compact State, and every part of the Presidency would look to the city of Madras as its capital, and to the Government of Madras as its ruling power. If that were to go on for a century or more, there would be five or six Presidencies of India built up into so many compact States; and if at any future period the sovereignty of England should be withdrawn, we should leave so many Presidencies built up and firmly compacted together, each able to support its own independence and its own Government; and we should be able to say we had not left the country a prey to that anarchy and discord which I believe to be inevitable if we insist on holding those vast territories with the idea of building them up into one great empire. But I am obliged to admit that mere machinery is not sufficient in this case, either with respect to my own scheme or to that of the noble lord (Lord Stanley). We want something else than mere clerks, stationery, despatches, and so forth. We want what I shall designate as a new feeling in England, and an entirely new policy in India. We must in future have India governed, not for a handful of Englishmen, not for that Civil Service whose praises are so constantly sounded in this House. You may govern India, if you like, for the good of England, but the good of England must come through the channels of the good of India. There are but two modes of gaining anything by our connection with India. The one is by plundering the people of India, and the other by trading with them. I prefer to do it by trading with them. But in order that England may become rich by trading with India, India itself must become rich, and India can only become rich through the honest administration of justice and through entire security of life and property.
Now, as to this new policy, I will tell the House what I think the Prime Minister should do. He ought, I think, always to choose for his President of the Board of Control or his Secretary of State for India, a man who cannot be excelled by any other man in his Cabinet, or in his party, for capacity, for honesty, for attention to his duties, and for knowledge adapted to the particular office to which he is appointed. If any Prime Minister appoint an inefficient man to such an office, he will be a traitor to the Throne of England. That officer, appointed for the qualities I have just indicated, should, with equal scrupulousness and conscientiousness, make the appointments, whether of the Governor- General, or (should that office be abolished) of the Governors of the Presidencies of India. Those appointments should not be rewards for old men simply because such men have done good service when in their prime, nor should they be rewards for mere party service, but they should be appointments given under a feeling that interests of the very highest moment, connected with this country, depend on those great offices in India being properly filled. The same principles should run throughout the whole system of government; for, unless there be a very high degree of virtue in all these appointments, and unless our great object be to govern India well and to exalt the name of England in the eyes of the whole Native population, all that we have recourse to in the way of machinery will be of very little use indeed.
I admit that this is a great work; I admit, also, that the further I go into the consideration of this question, the more I feel that it is too large for me to grapple with, and that every step we take in it should be taken as if we were men walking in the dark. We have, however, certain great principles to guide us, and by their light we may make steps in advance, if not fast, at any rate sure. But we start from an unfortunate position. We start from a platform of conquest by force of arms extending over a hundred years. There is nothing in the world worse than the sort of foundation from which we start. The greatest genius who has shed lustre on the literature of this country has said, 'There is no sure foundation set on blood;' and it may be our unhappy fate, in regard to India, to demonstrate the truth of that saying. We are always subjugators, and we must be viewed with hatred and suspicion. I say we must look at the thing as it is, if we are to see our exact position, what our duty is, and what chance there is of our retaining India and of governing it for the advantage of its people. Our difficulties have been enormously increased by the revolt. The people of India have only seen England in its worst form in that country. They have seen it in its military power, its exclusive Civil Service, and in the supremacy of a handful of foreigners. When Natives of India come to this country, they are delighted with England and with Englishmen. They find themselves treated with a kindness, a consideration, a respect, to which they were wholly strangers in their own country; and they cannot understand how it is that men who are so just, so attentive to them here, sometimes, indeed too often, appear to them in a different character in India. I remember that the Hon. Frederic Shaw, who wrote some thirty years since, stated, in his able and instructive book, that even in his time the conduct of the English in India towards the Natives was less agreeable, less kindly, less just than it had been in former years; and in 1853, before the Committee presided over by the hon. Member for Huntingdon (Mr. T. Baring), evidence was given that the feeling between the rulers and the ruled in India was becoming every year less like what could be desired. It was only the other day there appeared in a letter of The Times' correspondent an anecdote which illustrates what I am saying, and which I feel it necessary to read to the House. Mr. Russell, of The Times, says:—
'I went off to breakfast in a small mosque, which has been turned into a salle à manger by some officers stationed here, and I confess I should have eaten with more satisfaction had I not seen, as I entered the enclosure of the mosque, a native badly wounded on a charpoy, by which was sitting a woman in deep affliction. The explanation given of this scene was, that "—— [the name of the Englishman was left blank] had been licking two of his bearers (or servants), and had nearly murdered them." This was one of the servants, and, without knowing or caring to know the causes of such chastisement, I cannot but express my disgust at the severity—to call it by no harsher name—of some of our fellow-countrymen towards their domestics.'
The reading of that paragraph gave me extreme pain. People may fancy that this does not matter much; but I say it matters very much. Under any system of government you will have Englishmen scattered all over India, and conduct like that I have just described, in any district, must create ill feeling towards England, to your rule, to your supremacy; and when that feeling has become sufficiently extensive, any little accident may give fire to the train, and you may have calamities more or less serious, such as we have had during the last twelve months. You must change all this if you mean to keep India. I do not now make any comment upon the mode in which this country has been put into possession of India. I accept that possession as a fact. There we are; we do not know how to leave it, and therefore let us see if we know how to govern it. It is a problem such as, perhaps, no other nation has had to solve. Let us see whether there is enough of intelligence and virtue in England to solve the difficulty. In the first place, then, I say, let us abandon all that system of calumny against the Natives of India which has lately prevailed. Had that people not been docile, the most governable race in the world, how could you have maintained your power for 100 years? Are they not industrious, are they not intelligent, are they not—upon the evidence of the most distinguished men the Indian Service ever produced—endowed with many qualities which make them respected by all Englishmen who mix with them? I have heard that from many men of the widest experience, and have read the same in the works of some of the best writers upon India. Then let us not have these constant calumnies against such a people. Even now there are men who go about the country speaking as if such things had never been contradicted, and talking of mutilations and atrocities committed in India. The less we say about atrocities the better. Great political tumults are, I fear, never brought about or carried on without grievous acts on both sides deeply to be regretted. At least, we are in the position of invaders and conquerors—they are in the position of the invaded and the conquered. Whether I were a native of India, or of England, or of any other country, I would not the less assert the great distinction between their position and ours in that country, and I would not permit any man in my presence, without rebuke, to indulge in the calumnies and expressions of contempt which I have recently heard poured forth without measure upon the whole population of India.
There is one other point to which I wish to address myself before I sit down, and in touching upon it I address myself especially to the noble Lord (Lord Stanley) and his colleagues in the Government. If I had the responsibility of administering the affairs of India, there are certain things I would do. I would, immediately after this Bill passes, issue a Proclamation in India which should reach every subject of the British Crown in that country, and be heard of in the territories of every Indian Prince or Rajah. I would offer a general amnesty. It is all very well to talk of issuing an amnesty to all who have done nothing; but who is there that has done nothing in such a state of affairs as has prevailed during the past twelve months? If you pursue your vengeance until you have rooted out and destroyed every one of those soldiers who have revolted, when will your labour cease? If you are to punish every non-military Native of India who has given a piece of bread or a cup of water to a revolted trooper, how many Natives will escape your punishment and your vengeance? I would have a general amnesty, which should be put forth as the first great act done directly by the Queen of England in the exercise of Sovereign power over the territories of India. In this Proclamation 1 would promise to the Natives of India a security for their property as complete as we have here at home; and I would put an end to all those mischievous and irritating inquiries which have been going on for years in many parts of India as to the title to landed estates, by which you tell the people of that country that unless each man can show an unimpeachable title to his property for ninety years you will dispossess him. What would be the state of things here if such a regulation were adopted?