Speeches on Questions of Public Policy, Volume 1

by John Bright

I think it only fair to my hon. Friend the Member for Westminster to say, that I do not believe the time is come in Ireland, and I do not believe it ever will come, when it will be necessary to have recourse to so vast and extraordinary a scheme as that which he has proposed to the House. It appears to me that it is not necessary for Ireland. There is the land—there is the owner—there is the tenant. If the landowners had been a little wiser we might not have had before us to-night the difficulty that now perplexes us. Suppose, for example, they had not been tempted to coerce or to make use of the votes of their tenants; suppose they had not been tempted to withhold leases—undoubtedly the condition of Ireland would have been far superior to what it now is. My hon. Friend the Member for Westminster has some scruples, I believe, on the question of the ballot, but I believe even he would not object to see that admirable machinery of election tried in that country. Do hon. Gentlemen think it not necessary? I was talking, only two days ago, to a Member of this House who sat on one of the Irish election committees— the Waterford committee, I think—and he said: 'We could not unseat the Members, though the evidence went to show a frightful state of things; it was one of the most orderly elections they have in that country—only three men killed and twenty-eight seriously wounded.' After all, we may smile, and some of you may laugh at this, but it is not a thing to be laughed at. It is a very serious matter, but it exists in no country in the world where the ballot is in operation.

If you were to try that mode of election in Ireland it would have two results: it would make your elections perfectly tranquil, and at the same time it would withdraw from the landowner—and a most blessed thing for the landowner himself this would be—it would withdraw from him the great temptation to make use of his tenant's vote for the support of his own political party; and if that temptation were withdrawn, you would have much more inducement to grant leases to many of your tenants, and you would take a step highly favourable, not to the prosperity of your tenants only, but to your own prosperity and your own honour. Now, Sir, I shall say no more upon that question except this, that I feel myself at a disadvantage in making a proposition of this nature to a House where landowners are so numerous and so powerful, but I have disarmed them in so far that they will see that I mean them no harm, and that what I propose is not contrary to the principles of political economy; and that if Government is at liberty to lend money for all the purposes to which I have referred, Government must be equally at liberty to lend money for this greater purpose; and, farther, I venture to express my opinion, without the smallest hesitation or doubt, that if this were done to the extent of creating some few scores of thousands of farmer proprietors in Ireland, you would find that their influence would be altogether loyal; that it would extend around throughout the whole country that whilst you were adding to the security of Government you would awaken industry in Ireland from its slumber, and you would have the wealth which you have not had before, and, with wealth, contentment and tranquillity in its train.

Now, Sir, it may appear egotistical in me to make one remark more, but I think if the House will not condemn me I shall make it. Last year you did, under the leadership of the right hon. Gentleman, accept a proposition which I had taken several years of trouble and labour to convince you was wise. On Wednesday last, only two days ago, by an almost unanimous vote you accepted a proposition with regard to another matter, exactly in the form in which six or seven years ago I had urged you to accept it. You in this House recollect when Mr. Speaker had to give the casting vote, amidst vast excitement in the House, on the miserable question of Church Rates; but now, on Wednesday last, you accepted that Bill almost without opposition; and I presume that, except for the formality of a third reading, we have done with the question for ever. Now if you would kindly, I ask it as a favour—if you would kindly for a moment forget things that you read of me which are not favourable, and generally which are not true, and if you would imagine that though I have not an acre of land in Ireland, I can be as honestly a friend of Ireland as the man who owns half a county, it may be worth your while to consider for your own interest, the interests of your tenants, the security of the country from which you come, for the honour of the United Kingdom, whether there is not something in the proposition that I have made to you.

Now, Sir, perhaps the House will allow me to turn to that other question which, on the authority of the noble Lord the Chief Secretary for Ireland, and the noble Lord the Member for King's Lynn, and indeed on the authority of the Prime Minister himself, is considered the next greatest—perhaps I ought to have said the greatest—question we have to consider in connection with Irish affairs; I mean the Irish Church question. What is it that is offered upon this matter by the Government? The noble Lord himself said very little about it, but he is not easy upon it; he knows perfectly well, and cannot conceal it, that the Irish Church question is at the root of every other question in Ireland. The noble Lord the Member for King's Lynn said also that it was, along with the land, the great and solemn question which we had to discuss, and he turned round—I could discover it from the report in the paper, because I was not, as you may suppose, at the Bristol banquet—he turned round almost with a look of despair, and implored somebody to come and tell us what ought to be done on this Irish question. And the Prime Minister himself, in speaking of it, called it an 'Alien Church.' Bear that phrase in mind. It is a strong phrase, a phrase we can all understand, and we know that the right hon. Gentleman is a great master of phrases— he says a word upon some subject; it sticks; we all remember it, and this is sometimes a great advantage. 'Alien Church' is the name he gives it; and now, what does the noble Lord, acting, no doubt, under the direction of his Colleagues and the Prime Minister, offer upon this question? He rather offered a defence of it; he did not go into any argument, but still, at the same time, he rather defied anybody to make an assault upon it; he believed that it would not succeed, and that it was very wrong; but what does he really propose? Only this: to add another buttress in the shape of another bribe. He says that he will make an offer to the Roman Catholic hierarchy and people of Ireland— some say that the people do not want it, and that the hierarchy do want it, but I say nothing about that, because I hope the Catholic people of Ireland are at least able to defend themselves from the hierarchy, if the hierarchy wish to cripple them too much—he says he will endow a Roman Catholic University in Ireland. As the noble Lord went on with his speech he touched upon the question of the Presbyterian Regium Donum, and spoke of it, I think, as a miserable provision for the Presbyterians of the North of Ireland; and evidently, if he had had the courage, the desperate courage to do it, he would have proposed, whilst he was offering to endow a new Roman Catholic University, to increase or double the Regium Donum. The noble Lord does not express any dissent from this, and I rather think he wishes that it were safely done. The object of this, and what he would like to have said to the hon. Gentlemen about him who came from Ireland to represent the Roman Catholic population, and to the Presbyterians of the North of Ireland, was this: 'If you will continue to support the Protestant Church in Ireland and the Protestant supremacy, we will endow you (the Roman Catholics) a University, really, if not professedly, under clerical rule; and as to you (the Presbyterians), we will double your stipends by doubling the amount of the Regium Donum.'

Now, why do you offer anything? Why is it we are discussing this question? Why did the noble Lord think it necessary to speak for three hours and twenty minutes on the subject? Because the state of Ireland is now very different from the state which we have sometimes seen, and very different, I hope, from that which many of us may live to see hereafter; because Ireland has a certain portion of its population rebellious, has a larger portion disloyal and discontented, but has a still larger portion dissatisfied with the Imperial rule. Now I must say—I hope the noble Lord will not think I am saying anything uncivil—but I must say that his proposition appears to be at once grotesque and imbecile, and I think at the same time—though I do not like to use unpleasant words— that to a certain extent it must be held to be—in fact, I think the hon. Gentleman the Member for North Warwickshire hinted as much—not only very wrong, but very dishonest. At this moment it seems to find no favour on either side of the House, although I can understand the Catholic Members of the House feeling themselves bound to say nothing against it, and perhaps, if it came to a division, to vote for it; but I believe there is not a Catholic Member on this side of the House who could in his conscience say that it was right in him to accept this proposition as a bribe that he should hereafter support Protestant supremacy. In fact, it appears to me exactly in the position now that the dual vote was in this time twelve months, and there are people who say that it has been brought forward with the same object, and that by- and-by, as nobody is for it, the right hon. Gentleman will say that as nobody is in favour of it they will not urge it upon Parliament. Now, does anybody believe that a Catholic University in Ireland could have the smallest effect upon Fenianism, or upon the disloyalty, discontent, and dissatisfaction of which Fenianism is the latest and the most terrible expression? It is quite clear that for the evil which we have to combat, the remedy which the right hon. Gentleman offers through the Chief Secretary for Ireland is no remedy at all.

It reminds me of an anecdote which is related by Addison. He says that in his time there was a man who made a living by cheating the country people. He was not a Cabinet Minister,—he was only a mountebank,—and he set up a stall, and sold pills that were very good against the earthquake. Well, that is about the state of things that we are in now. There is an earthquake in Ireland. Does anybody doubt it? I will not go into the evidence of it, but I will say that there has been a most extraordinary alarm—some of it extravagant, I will admit—throughout the whole of the three kingdoms; and although Fenianism may be but a low, a reckless, and an ignorant conspiracy, the noble Lord has admitted that there is discontent and disaffection in the country; and when the Member for one of the great cities of Ireland comes forward and asks the Imperial Parliament to discuss this great question—this social and political earthquake under which Ireland is heaving—the noble Lord comes forward and offers that there shall be a clerical-governed endowed University for the sons, I suppose, of the Catholic gentlemen of Ireland. I have never heard a more unstatesmanlike or more unsatisfactory proposition; and I believe the entire disfavour with which it has been received in this House is only a proper representation of the condemnation which it will receive from the great majority of the people of the three kingdoms.

Do not let any one suppose that I join in the terms which I regretted to hear from the right hon. Gentleman the Member for Stroud, and still less that I join in the, in my opinion, more offensive terms which fell from the right hon. Gentleman the Member for Calne. There can be no good in our attacking either the Catholic population or the Catholic hierarchy of Ireland. We have our duty straight before us, which is to do both the hierarchy and the people justice. We are not called upon to support the plan of the Government, and I believe the people of Great Britain, and a very large portion of the people of Ireland, will rejoice when the House of Commons shall reject a proposition which is adverse to the course we have taken for many years past, and a proposition which would have no better effect in tranquillising Ireland in the future than the increase of the grant to Maynooth did more than twenty years ago. Sir Robert Peel at that time, with the most honourable and kindly feeling to Ireland, proposed to increase the grant to Maynooth, and it was passed, I think, by a large majority of the House, I being one of a very few persons on this side of the House who opposed the grant. I was as kindly disposed to the Catholics of Ireland as Sir Robert Peel, but I was satisfied that was not the path of tranquillisation, and that if he trod that path it would before any long time have to be retraced; and I think, if you now proceed upon the course recommended by the right hon. Gentleman, you will fail in the pacification of Ireland, and the time will come when you will have to retrace the steps he invites you to tread in now.

Now, Sir, I think we have arrived at this point of the question—that we have absolutely arrived at it, and there is no escape from it—that it does not matter in the least whether the right hon. Gentleman sits on the Treasury Bench, or whether the right hon. Member for South Lancashire takes his place, or whether the two should unite—which is a very bold figure of speech—but I say that if the two should unite, it could not alter this fact, that the Protestant supremacy, as represented by a State Church in Ireland, is doomed, and is, in fact, at an end. Whatever are the details, and I admit that they will be very difficult details in some particulars, which may be introduced into the measure which shall enact the great change that the circumstances of Ireland and the opinion of the United Kingdom have declared to be necessary, this, at least, we have come to, that perfect religious equality henceforth, and not only religious equality, but equality on the voluntary principle, must be granted.

Some hon. Gentlemen opposite have spoken about a pamphlet which has recently been written by Lord Russell. I would speak of Lord Russell, as the House knows, as I would always of a man older than myself, and whose services to the country have been so long and so great; I speak of him with great respect, and I say that the pamphlet is written with wonderful fire, that it contains in it very much that is interesting, and very much that is true, but its one fault is that it should have been published about forty years ago. Lord Russell's proposition is politically just in the division which he proposes of the property of the Church in Ireland, and, if public opinion had not condemned the creation of new Established Churches, it might have been possible to have adopted his scheme as it is. But I say the time has gone by for the establishment of new State Churches. They will never again be planted as an institution in this country, and I suspect there is no other country in the world which has not an Established Church that would wish to possess one. But, if the House will allow me, I should like to advert to a little scheme on this matter which I was bold enough to explain to my countrymen on the occasion to which I have referred. It is not a new scheme in my mind, for the whole principle of it, with an elaborate argument in its favour, were published very widely in the year 1852, in a letter which I wrote to my hon. Friend the Member for Kilkenny (Sir John Gray), who was one of certain persons, Members of Parliament and others, who met in conference in Dublin on the question of religious equality in Ireland. I only state this to show that it is no new idea, and that I have had plenty of time to consider it. There have been great objections to the plan, and amongst those who have objected to it, as might possibly have been expected, were gentlemen of the Liberation Society. Now, I know many of the leading members of that Society, and they are very good men. Even those who may think they are mistaken would, if they knew them, join with me in that opinion. One of them, at least, who was once a Member of this House, and, in all probability, will be here again—Mr. Miall—is not only a good man, but he is a great man. I judge him by the nobleness of his principles, and by the grand devotion which he has manifested to the teaching of what he believes to be a great truth. I take criticisms from them kindly, as we ought to take them from our friends when they are honestly given.

What is the condition of Ireland at this moment with which you have to deal? There is not only the Church which it is proposed to disestablish, but you have the Regium Donum, which, if the Church be disestablished, must necessarily be withdrawn; and you have, if these two things happen, a grant to Maynooth, the Act conferring which must necessarily be repealed. Now, in doing these things the House will observe that we shall disturb all the three principal sects or Churches in Ireland, and we can only do it, or attempt to do it, on the ground that we are about to accomplish some great public good. Well, my proposal, which some hon. Gentlemen, I dare say, will have some vague idea of, was made with the view of easing Parliament in the great transaction, from which I believe it cannot escape. It is a great thing in statesmanship, when you are about to make a change which is inevitable, and which shocks some, disturbs more, and makes hesitating people hesitate still more—it is a great thing, I say, if you can make the past slide into the future without any great jar, and without any great shock to the feelings of the people. And in doing these things the Government can always afford to be generous and gracious to those whom they are obliged to disturb.