13. Especially they would be holding the groundwork fast,—faith in Christ. It were good in such a time of erring from the way of truth, to be gripping Christ faster, and cleaving to him by faith, and living by faith in him. This is to hold the foundation fast; and then let the tempest of error blow as it will, they will ride at a sure anchor, and be safe, because fixed upon the Rock of Ages; and further, living near Christ in such a dangerous day, would be a noble preservative from the infection of error. The soul that is dwelling in Christ and gripping to him daily by faith, and acting love on him, dwelleth in light, will discover error sooner than another, because living under the rays of the Sun of Righteousness, which discovereth error.

14. They should labour to learn the truth, as it is in Jesus; and the truths which they have heard of him, and have been taught by him, as the truth is in him, will abide, when other truths that have been learned but of men, and heard of men, and as it was in the preaching of men, and in books, shall soon evanish in a day of trial. This is to learn Christ, as the apostle speaketh, Eph. iv. 20, 21, "But ye have not so learned Christ, if so be that ye have heard him, and have been taught by him, as the truth is in Jesus." When we learn the truth, as it is in Jesus, it bringeth us always to him, and hath a tendency to fix our hearts on him, and is a piece of the bond that bindeth us to him and his way: we receive it then as a piece of his doctrine, which we must own, and stand unto. O if we learned all our divinity thus, we would be more constant and steadfast in it than we are!

15. When controversies arise, and they know not which side to choose—both seemeth to them to be alike well founded on the word—they should exercise their spiritual sagacity, and set their gift of discerning a work, to see which of the two tendeth most to promote piety and godliness, and the kingdom of Christ, and so see which of the two is the truth, "which is after godliness," as the apostle speaketh, Tit. i. 1; they must look which of the two is the doctrine which is according to godliness, I Tim. vi. 3. That is the truth which is Christ's, and which should be owned and embraced, viz. which floweth from a spirit of godliness, and tendeth to promove godliness, and suiteth with the true principles of godliness, even gospel godliness, wrought according to the tenor of the covenant of grace; that is, by the strength of the Spirit of Jesus, dwelling and working in us, and not according to the tenor of the covenant of works, that is, wrought by our own strength, &c.

16. Yet withal they should take heed that they mistake not here; for they may look upon some ways and doctrines as having a greater tendency to promove godliness than others; which indeed have not, but only seem so. They should therefore consider well what is the way of godliness laid down in the noble device of the gospel, which is the way that only glorifieth God, Father, Son, and Holy Ghost; and see what suiteth most with that, according to the word, and not what seemeth most suitable to godliness in their apprehension. The word is the best judge and test of true godliness; and in the word we have the only safest mean of true godliness held forth: therefore we should see what doctrine tendeth most to promote godliness according to the way held forth in the word, and choose that.

17. They should guard against pride and self-conceit, as thinking they are wise enough, and understanding enough in those matters, and so need not take a lesson of any. This may be of great prejudice; for "it is the meek that God guideth in judgment; and to the meek will he teach his way," Psalm xxv. 9. Therefore it were good for his people in such a day, to be meek and humble, willing and ready to learn of any person, how mean soever, that can teach the ways of God. The Lord may bless a word spoken by a private person, when he will not bless the word spoken by a minister; for his blessings are free. And it is not good to despise any mean. Apollos, though instructed in the way of the Lord, mighty in the Scriptures, fervent in spirit, and teaching diligently the things of the Lord, Acts xviii. 24, 25, yet was content to learn of Aquila, and of his wife Priscilla, when they expounded unto him the way of God more perfectly, ver. 26.

18. In such a time, it is not unsafe to look to such as have been eminent in the ways of God, and lie near to him; for it is probable they may know much of the mind of God in those questioned matters. Hence we find the apostle putting Timothy and others to this duty in a time when false teachers were going abroad, saying, 2 Tim. iii. 10, "but thou hast fully known my doctrine, manner of life;" and 1 Cor. iv. 16, "wherefore I beseech you to be followers of me;" and 1 Cor. xi. 1; and again, Phil. iii. 17, "brethren, be followers together of me." All which say, that though we should call no man Rabbi, as hanging our faith absolutely on him, yet in such a time of prevailing error and of false teachers going abroad, some respect should be had to such as have found grace of the Lord to be faithful in times of trial, and have maintained truth, and stood for it, in times of persecution, and have with singleness of heart followed the Lord; it not being ordinary with God to leave such as in sincerity seek him, and desire to follow his way in truth and uprightness, and to give the revelation of his mind and the manifestation of his Spirit to others, who have not gone through such trials.

19. They should also at such a time be much in the sincere practice of uncontroverted duties, and in putting uncontroverted and unquestionable and unquestioned truths into practice; and this may prove a notable mean to keep them right: for then are they in God's way, and so the devil hath not that advantage of them that he hath of others who are out of the way of duty. David understood more than the ancients, because he kept God's precepts, Psal. cxix. 100.

20. It were good and suitable at such a time, to be much in the fear of God, remembering what an one he is, and how hazardous it is to sin against him, by drinking in the least point of error. The promise is made to such, Psalm xxv. 12, "What man is he that feareth the Lord, him shall he teach in the way that he shall choose."

21. Finally, at such a time they should be much in communion with Jesus, lying near him; much in prayer to him, studying his relations, offices, furniture, readiness to help with light and counsel; and they should draw near to him with humility, boldness, faith, confidence, love, tenderness, and sincerity; and then they shall not find that he shall fail them, or disappoint them.

Enough of this. I proceed therefore to another case, which is: