2. Their complaining will not prove the want of life, but rather the contrary. For when they complain most, they must be most sensible if their complaints be real, and not merely for a fashion; and sense is a manifest evidence of life.
3. It would be remembered, that the Lord can make their failings and shortcomings contribute to the furthering of their life, as we see it did in Peter.
4. It would also be remembered, that Christ doth not distribute and give out of this life to all his members and followers, in a like measure; but to some more, and to others less, according as he seeth it meet and convenient, both for his own glory and their good, He hath more service for some than for others; and some he will employ in greater and more difficult work, which will call for more life; and others he will employ in common work, which will not call for such an eminent degree of life.
5. And upon the same account, he may think it good to give to the same person a larger measure of grace at one time than at another.
6. And that for wise reasons and noble ends; as,
(1.) That all may see how absolute he is in his dispensations; a sovereign that doth with his own what he will, and will not give an account of any of his ways or communications to us.
(2.) That we may learn submission, and quietly to stoop before him, whatever measure he be pleased to dispense towards us.
(3.) That we may learn to depend upon him more closely all along; in all our ways to acknowledge him.
(4.) That we may learn to exercise patience, which must have its perfect work, in waiting upon him as a great king. This is his glory, and it is the testifying of our homage to him.
(5.) He will train us up so as to be well contented and satisfied, if he bring us home at length, though not with such a convoy of the graces of his Spirit as we would wish.