4. He would by faith wrap himself up in the promises, and lie before this Sun of Righteousness, till the heat of his beams thaw his frozen heart, and bring warmth into his cold and dead soul, and thus renew his grips of him, accepting of him as the Life, and as his life. Christ himself tells us, John xi. 40, that this is the Father's will, that hath sent him, that every one that seeth the Son, and believeth on him, might have everlasting life, and he will raise him up at the last day. Faith closing with him, as it was the mean of life at first, so it will be the mean of recovery out of a dead distemper afterwards.
5. He would mourn for such sins and provocations, as he discovereth in himself to have caused and brought on this distemper. Repentance and godly sorrow for such evils, as have sinned Christ and life away, is a way to bring life back again.
6. He would be sure to harbour no known sin in his soul, but to set himself against every known evil, as an enemy to the life and recovery which he is seeking.
7. He must wait on Christ his life, in the appointed means; for that is the will of the Lord, that he should be waited upon there, and sought for there. There is little hopes of recovery for such as lay aside the ordinances. Though the ordinances without him cannot revive or quicken a poor soul, yet he hath condescended so far as to come with life to his people in and through the ordinances, and hath appointed us to wait for him there; we must be willing to accept of all his condescensions of love, and seek and wait for him there, where he hath said he will be found.
8. In going about those ordinances of life, he would beware of putting them in Christ's room, i.e. he would beware of thinking that ordinances will do his business; as some ignorantly do, who think that by praying so often a-day, and reading so much, and hearing so much, they shall recover their lost lively frame, when, alas! all the ordinances, without him, signify nothing. They, without him, are cold and lifeless, and can never bring heat and warmth to a cold soul. It is he in the ordinances whom we are to seek, and from whom alone life is to be expected, and none else.
9. Though life lieth not in the ordinances as separated from Christ, and life is to be expected from him alone, yet he would beware of going about the ordinances in a careless, superficial, and indifferent manner: for this will argue little desire after life, and will bring on more deadness. The ordinances then should be gone about seriously, diligently, and with great carefulness, yea, with such earnestness as if life were not about the ordinances at all. This is the right way of going about the ordinances.
10. He must in all this wait with patience, without fretting or quarrelling with him for his delaying to come. He must wait with much humility. It becometh not him who hath, through his folly, sinned life away, to quarrel now with God, because he restoreth him not again to life at the first asking. He may be glad if at length, after long seeking, waiting, and much diligence, he come and restore to him the joy of salvation, and if he be not made to lie as bedrid all his days, for a monument of folly in sinning away his life, strength, and legs as he did.
11. He must beware of giving way to any thing that may increase or continue this deadness; such as untenderness in his walk, unwatchfulness, negligence, and carelessness; and especially he must beware not to provoke God by sinning against light.
12. He would also beware of limiting the Lord to any set measure of life and strength: for it becometh not beggars to be carvers, far less such beggars as through folly have sinned away a good portion. It was not for the prodigal to seek a new patrimony, after he had dilapidated the former; it might suffice him to be made as a servant.
13. He would use well any small measure of life he getteth, for God and his glory; getteth he but one talent, he should use it that he may gain thereby: we say, use limbs and have limbs, use strength and have it. This will be the way to get more.