7. It should be remembered, that perfect victory is not to be had here. It is true, in respect of justification through the imputation of the perfect righteousness of Christ, and in respect of their sincerity and gospel simplicity, and in respect also of the parts of the new man, believers are said to be perfect; such an one was Noah, Gen. vi. 9, and Job, chap. i. 1, 8. See also Psalm xxxvii. 37, and lxiv. 4. 1 Cor. ii. 6. Heb. v. 14. James iii. 2. And it is true, we are to aim at perfection, and to pray for it, as Matt. v. 48. 2 Cor. xiii. 11. Col. iv. 12. Heb. xiii. 21. James i. 4. 1 Pet. v. 10. Heb. vi. 1. Yet as to the degrees of holiness and sanctification, and in respect of the remnant of corruption within, there is no full perfection here, Jer. ix. 20, 21. Phil. iii. 12. For even he who is washed, and, as to justification, is clean every whit, yet needeth to wash his feet, because contracting filth in his conversation, Job xiii. 10. So that if the Lord should mark iniquity, no man should stand, Psalm cxxx. 3, and cxliii. 2. There will still be in the best something, more or less, of that battle, that Paul speaketh of, Rom. vii. 15-23. So that they will still have occasion to cry out with him, verse 24, "O wretched man that I am, who shall deliver me from the body of this death!" And the flesh will still lust against the spirit, and the spirit against the flesh, so that they shall not be able to do what they would, Gal. v. 17. The place of perfection is above, where all tears are wiped away, and the weary wrestler is at rest.
8. Let them not mistake and think, that every stirring of corruption in the soul, argueth its dominion and prevailing power. Corruption may stir and make a great deal ado, where it cannot get leave to reign; and be as a violent and cruel invader, seeking the throne, putting the whole kingdom in a combustion, who is resisted with force of arms.
Corruption may be more quiet and still, when indeed it hath the throne of the soul; as a conqueror may be more quiet and still, when he hath overcome and is in peaceable possession of the kingdom, than when he was but fighting for it. When the strong man keeps the house, and is master, then all is quiet and at rest, till a stronger come and thrust him out, and dispossess him.
9. Sanctification doth not always consist in a man's freedom from some corruptions. For there may be some corruptions that one hath no natural inclination to, but, on the contrary, a great aversion for; as some world's wretches may have no inclination to prodigality and ranting, or such like vices, which are contrary to their humour, or to their constant education; and Satan may never tempt some man to such evils, knowing he will get more advantage by plying his temper and genius, and so carrying him away to the other contrary evil; and so, though this man know not so much, as what it is once to be tempted to those vices, yet that will not say, that he is a sanctified man; far less will it say, that he hath more grace than another man, whose predominant that evil is, and against which he is daily fighting and wrestling. Whence it appeareth that wrestling and protesting against even an overcoming corruption, may evidence more of grace, than freedom from some evils, to which some are not so much tempted, and to which they are naturally less inclined.
10. Nor should they think, that corruption is always master of the soul, and possessing the throne as a full conqueror, when it prevaileth and carrieth the soul headlong at a time, for corruption may sometimes come in upon the soul as an inundation with irresistible violence, and, for a time, carry all before it, so that the soul cannot make any sensible resistance; as when a sudden, violent, and unexpected temptation setteth on, so as the poor man is overwhelmed, and scarce knoweth where he is, or what he is doing, till he be laid on his back. At that time it will be a great matter, if the soul dare quietly enter a protest against and dissent from what is done, and if there be an honest protestation against the violent and tyrannical invasion of corruption, we cannot say, that corruption is in peaceable possession of the throne. If the spirit be lusting against the flesh, levying all the forces he can against the invader, by prayer and supplication to God, and calling in all the supply of divine help he can get, and, when he can do no more, is fighting and groaning under that unjust invasion, resolving never to pay homage to the usurper, nor to obey his laws, nor so much as parley with him, or make peace, we cannot say, that the soul doth consent fully unto this usurpation. Nay, if the soul shall do this much, at such a time when Satan sets on with all his force, it will be a greater evidence of the strength of grace in the soul, than if the soul should do the same or a little more, at a time when the temptation is not so strong.
11. It is not good for them to say, that grace is not growing in them, because they advance not so far as some do; and because they come not to the pitch of grace that they see some advanced to. That is not a sure rule to measure their growth in grace by. Some may have a better natural temper, whereby they are less inclined to several vices which these find a strong propension to; they may have the advantage of a better education, and the like; so that they should rather try themselves this year by what they were the last year, and that in reference to the lusts to which they have been most subject all their days.
12. We must not think that every believer will attain to the same measure of grace. There is a measure appointed for every member or joint of this body; and every joint supplieth, according to the effectual working in the measure of every part, Eph. iv. 16. God hath more ado with some than with others; there is more strength required in an arm or leg than in a finger or toe; and every one should be content with his measure, so far as not to fret or repine against God and his dispensations, that makes them but a finger, and not an arm of the body; and do their duty in their station, fighting against sin, according to the measure or grace dispensed to them of the Lord, and that faithfully and constantly; and not quarrel with God, that he maketh us not as free of temptations and corruptions as some others. For the captain must not he blamed for commanding some of his soldiers to this post where they never once see the enemy, and others to that post where they must continually fight. The soldier is here under command, and therefore must be quiet, and take his lot; so must the Christian reverence the Lord's dispensations, in ordering matters, so as they shall never have one hour's quietness, while, as others have more rest and peace, and stand at their post fighting, resolving never to yield, but rather to cover the ground with their dead bodies, till the commander-in-chief think good to relieve them. Sure I am, as the only wise God hath distributed to every member of the body, as he hath thought good, so it is the duty of every member to endeavour this holy submission to him, as to the measure of grace, considered as his free gift bestowed on them; and to be humbled for the grudgings of his heart, because God hath not given him more talents. And sure I am, though this submission make no great noise in the world; yet really this is one of the highest degrees of grace attainable here, and such an ornament of a meek and quiet spirit, as is in the sight of God of great price. So that whoever hath attained to this, have the very grace they seem to want, and more. Yet, lest this should be abused, let me add a word or two of caution, to qualify this submission. (1.) There must be with it a high prizing even of that degree of grace which they want. (2) There must be a panting after grace, as it is God's image, and a conformity to him, and with so much singleness, as they may be in case to say, without the reproachings of their heart, they do not so much love holiness for heaven, as heaven for holiness. (3.) There must be an unceasingness in using all means, whereby the growth of grace may be promoved to this end, that they may be conformed to his image, rather than that they may be comforted. (4.) There must be also a deep humiliation for the want of that degree of grace they would have, as it importeth the want of so much conformity to him to whose image they are predestinated to be conformed, which will very well consist with this submission we are speaking of.
13. It would be remembered, that there may be a great progress, even when it is not observed; when, (1.) Hereby the man is made to lie in the dust, to loath himself, and cry, behold I am vile! (2.) Hereby his indignation against the body of death is the more increased. (3.) Hereby his esteem of a Saviour and of the blessed contrivance of salvation is the more heightened, that he seeth he is thereby brought to make mention of his righteousness, even of his only. (4.) Hereby his longing after immediate fruition is increased, where all these complaints shall cease. (5.) And hereby he is put to essay that much slighted duty of holding fast the rejoicing of his hope firm unto the end, looking and longing for the grace that shall be brought unto him at the revelation of Jesus Christ, when he shall be presented without spot, and be made meet to be a partaker of the inheritance of the saints in light.