Another time—it was when his second marriage was fixed on, to our great happiness and his—I had just taken my degree of M. D., and he took Isabella, William, and myself to Moffat. By a curious felicity we got into Miss Gedde's lodgings, where the village circulating library was kept, the whole of which we aver he read in ten days. I never saw him so happy, so open and full of mirth, reading to us, and reciting the poetry of his youth. On these rare but delightful occasions he was fond of exhibiting, when asked, his powers of rapid speaking, in which he might have rivalled old Matthews or his son. His favourite feat was repeating, "Says I to my Lord, quo' I—what for will ye no grund ma barleymeal mouterfree, says I to my Lord, quo' I, says I, I says." He was brilliant upon the final "I says." Another chef-d'oeuvre was, "On Tintock tap there is a mist, and in the mist there is a kist (a chest), and in the kist there is a cap (a wooden bowl), and in the cap there is a drap, tak' up the cap, and sup the drap, and set the cap on Tintock tap." This he could say, if I mistake not, five times without drawing breath. It was a favourite passage this, and he often threatened to treat it exegetically; laughing heartily when I said, in that case, he would not have great trouble with the context, which in others cost him a good deal.
His manners to ladies, and indeed to all women, were those of a courtly gentleman; they could be romantic in their empressement and devotion, and I used to think Sir Philip Sydney, or Ariosto's knights and the Paladins of old, must have looked and moved as he did. He had great pleasure in the company of high-bred, refined, thoughtful women; and he had a peculiar sympathy with the sufferings, the necessary mournfulness of women, and with all in their lot connected with the fruit of that forbidden tree—their loneliness, the sorrows of their time, and their pangs in travail, their peculiar relation to their children. I think I hear him reading the words, "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea" (as if it was the next thing to impossible), "she may forget, yet will not I forget thee." Indeed, to a man who saw so little of, and said so little to his own children, perhaps it may be because of all this, his sympathy for mothers under loss of children, his real suffering for their suffering, not only endeared him to them as their minister, their consoler, and gave him opportunities of dropping in divine and saving truth and comfort, when the heart was full and soft, tender, and at his mercy, but it brought out in his only loss of this kind, the mingled depth, tenderness, and also the peremptoriness of his nature.
In the case of the death of little Maggie—a child the very image of himself in face, lovely and pensive, and yet ready for any fun, with a keenness of affection that perilled everything on being loved, who must cling to some one and be clasped, made for a garden, for the first garden, not for the rough world, the child of his old age—this peculiar meeting of opposites was very marked. She was stricken with sudden illness, malignant sore throat; her mother was gone, and so she was to my father as a flower he had the sole keeping of; and his joy in her wild mirth, his watching her childish moods of sadness, as if a shadow came over her young heaven, were themselves something to watch. Her delicate life made no struggle with disease; it as it were declined to stay on such conditions. She therefore sunk at once and without much pain, her soul quick and unclouded, and her little forefinger playing to the last with my father's silvery curls, her eyes trying in vain to brighten his:—
"Thou wert a dew-drop which the morn brings forth,
Not fitted to be trailed along the soiling earth;
But at the touch of wrong, without a strife,
Slips in a moment out of life."
His distress, his anguish at this stroke, was not only intense, it was in its essence permanent; he went mourning and looking for her all his days; but after she was dead, that resolved will compacted him in an instant. It was on a Sabbath morning she died, and he was all day at church, not many yards from where lay her little corpse alone in the house. His colleague preached in the forenoon, and in the afternoon he took his turn, saying before beginning his discourse:—"It has pleased the Father of Lights to darken one of the lights of my dwelling—had the child lived I would have remained with her, but now I have thought it right to arise and come into the house of the Lord to worship." Such violence to one part of his nature by that in it which was supreme, injured him: it was like pulling up on the instant an express train; the whole inner organization is minutely, though it maybe invisibly hurt; its molecular constitution damaged by the cruel stress and strain. Such things are not right; they are a cruelty and injustice and injury from the soul to the body, its faithful slave, and they bring down, as in his case they too truly did, their own certain and specific retribution. A man who did not feel keenly might have preached; a man whose whole nature was torn, shattered, and astonished as his was, had in a high sense no right so to use himself; and when too late he opened his eyes to this. It was part of our old Scottish severe unsparing character—calm to coldness outside, burning to fierceness, tender to agony within.
I was saying how much my father enjoyed women's company. He liked to look on them, and watch them, listening * to their keen, unconnected, and unreasoning, but not unreasonable talk. Men's argument, or rather arguing, and above all debating, he disliked. He had no turn for it. He was not combative, much less contentious. He was, however, warlike. Anything that he could destroy, any falsehood or injustice, he made for, not to discuss, but to expose and kill. He could not fence with his mind much less with his tongue, and had no love for the exploits of a nimble dialectic. He had no readiness either in thought or word for this; his way was slowly to think out a subject, to get it well "bottomed," as Locke would say; he was not careful as to recording the steps he took in their order, but the spirit of his mind was logical, as must be that of all minds who seek and find truth, for logic is nothing else than the arithmetic of thought; having therefore thought it out, he proceeded to put it into formal expression. This he did so as never again to undo it. His mind seemed to want the wheels by which this is done, vestigia nulla retrorsum, and having stereotyped it, he was never weary of it; it never lost its life and freshness to him, and he delivered it as emphatically thirty years after it had been cast, as the first hour of its existence.
* One day my mother, and her only sister, Agnes—married to
James Aitken of Callands, a man before his class and his
time, for long the only Whig and Seceder laird in
Peeblesshire, and with whom my father shared the Edinburgh
Review from its beginning—the two sisters who were, the one
to the other, as Martha was to Mary, sat talking of their
household doings; my aunt was great upon some things she
could do; my father looked up from his book, and said,
"There is one thing, Mrs. Aitken, you cannot do—you cannot
turn the heel of a stocking," and he was right, he had noticed
her make over this "kittle" turn to her mother.