The interment was simple. After a grave had been dug, it was filled with dry wood and set on fire until a good bed of charcoal was attained; after which, the defunct together with his belongings was placed upon it and left to burn as the grave was covered.
Cremation took place slowly but surely.
Little evidence was left for the grave robber or the anthropologist. And still less for the archaeologist, as the defunct’s pottery and rock mortars also were disposed of by being broken into thousands of pieces, and then scattered over the grave.
There is more to be said about this historical valley in that it was the main artery of caravan travel of the intrepid American and Mexican pioneers, and of the Spanish explorers, who all in turn were met and held up by the Indians for information. Those not offering resistance were allowed to pass through the territory unmolested—provided, of course, they wouldn’t hang around the valley.
However, quite a number of bloody battles took place there, between Indians and whites, as the latter, having had some experience with hostile Apaches when crossing the desert, misunderstood the signals of the Ca-we Indians. Instead of waiting to see what they wanted, the leading scouts of the caravan ordered every man to stand by and, as the Indians came near, they opened fire on them. This didn’t prove of benefit to the pioneers and only resulted in disaster, thus putting an end to their journey.
Even to this day many of their belongings are kept well secured in the bosom of Borrego Valley. Sand dunes uncovered now and then by desert winds prove there is a possibility of their all being recovered in time and preserved as historical relics of days gone by.
At the northwest end of the valley are the historical camp grounds of De Anza, the Spanish explorer, who was the only one ever known to have put up camp in the valley in those days.
And this marked the beginning of darker days for the Indians. First came the Spaniards, then the Mexicans and last the American gringos. They all passed there, but none had the least suspicion of what was to take place in the future. De Anza, while resting up for a short period, explored among the surrounding mountains in search of a pass which would lead westward. In this the Indians helped him by pointing toward the Pacific coast. De Anza reported to his superiors the finding of emeralds, but in this he was mistaken as the precious stones found in those mountains are mostly tourmalines in a great variety of tints, including green. This probably accounts for De Anza’s naming them emeralds. They also occur in red, pink, yellow, white and black, with spodumene crystals in violet and purple.
The floor of the valley also yields carnelian milky quartz, bloodstones, as well as fossilized wood and jasper. These beautiful precious stones have found a place among the gems of the world and are well-known among mineralogists. In the traditional history of the Indians, De Anza is still remembered for the discipline and control he kept over his men, a fact which greatly facilitated his progress. And his goodwill and kindness toward the Indians were of the purest humaneness, standing out brightly as attributes of genuine manhood. Very few Spaniards could boast of such qualities—they ordinarily were brutal, and their history was written in blood in those days.
The Mexican soldiers who arrived later, by way of this valley, committed frightful excesses among the Indians, even assaulting and outraging the fair daughters of Ca-we. A horrible tragedy marked the sequel to those days of terror and bloodshed.