Laputa took the necklet and twined it in two loops round his neck till the clasp hung down over his breast. The position changed. The priest knelt before him, and received his hands on his head. Then I knew that, to the confusion of all talk about equality, God has ordained some men to be kings and others to serve. Laputa stood naked as when he was born. The rubies were dulled against the background of his skin, but they still shone with a dusky fire. Above the blood-red collar his face had the passive pride of a Roman emperor. Only his great eyes gloomed and burned as he looked on his followers.
'Heir of John,' he said, 'I stand before you as priest and king. My kingship is for the morrow. Now I am the priest to make intercession for my people.'
He prayed—prayed as I never heard man pray before—and to the God of Israel! It was no heathen fetich he was invoking, but the God of whom he had often preached in Christian kirks. I recognized texts from Isaiah and the Psalms and the Gospels, and very especially from the two last chapters of Revelation. He pled with God to forget the sins of his people, to recall the bondage of Zion. It was amazing to hear these bloodthirsty savages consecrated by their leader to the meek service of Christ. An enthusiast may deceive himself, and I did not question his sincerity. I knew his heart, black with all the lusts of paganism. I knew that his purpose was to deluge the land with blood. But I knew also that in his eyes his mission was divine, and that he felt behind him all the armies of Heaven.
'Thou hast been a strength to the poor,' said the voice, 'a refuge from the storm, a shadow from the heat, when the blast of the Terrible Ones is as a storm against a wall.
'Thou shalt bring down the noise of strangers, as the heat in a dry place; the branch of the Terrible Ones shall be brought low.
'And in this mountain shall the Lord of Hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow.
'And He will destroy in this mountain the face of the covering cast over all people, and the vail that is brought over all nations.
'And the rebuke of His people shall He take away from off all the earth; for the Lord hath spoken it.'
I listened spellbound as he prayed. I heard the phrases familiar to me in my schooldays at Kirkcaple. He had some of the tones of my father's voice, and when I shut my eyes I could have believed myself a child again. So much he had got from his apprenticeship to the ministry. I wondered vaguely what the good folks who had listened to him in churches and halls at home would think of him now. But there was in the prayer more than the supplications of the quondam preacher. There was a tone of arrogant pride, the pride of the man to whom the Almighty is only another and greater Lord of Hosts. He prayed less as a suppliant than as an ally. A strange emotion tingled in my blood, half awe, half sympathy. As I have said, I understood that there are men born to kingship.
He ceased with a benediction. Then he put on his leopard-skin cloak and kilt, and received from the kneeling chief a spear and shield. Now he was more king than priest, more barbarian than Christian. It was as a king that he now spoke.