“The sense of competence,” was the answer, given without hesitation.
“Right. And what do we mean by competence? Not success! God knows it is something very different from success! Any fool may be successful, if the gods wish to hurt him. Competence means that splendid joy in your own powers and the approval of your own heart, which great men feel always and lesser men now and again at favoured intervals. There are a certain number of things in the world to be done, and we have got to do them. We may fail—it doesn’t in the least matter. We may get killed in the attempt—it matters still less. The things may not altogether be worth doing—it is of very little importance. It is ourselves we have got to judge by. If we are playing our part well, and know it, then we can thank God and go on. That is what I call happiness.”
“And I,” said Lewis.
“And how are you to get happiness? Not by thinking about it. The great things of the world have all been done by men who didn’t stop to reflect on them. If a man comes to a halt and analyses his motives and distrusts the value of the thing he strives for, then the odds are that his halt is final. You strive to strive and not to attain. A man must have that direct practical virtue which forgets itself and sees only its work. Parsons will tell you that all virtue is self-sacrifice, and they are right, though not in the way they mean. It may all seem a tissue of contradictions. You must not pitch on too fanciful a goal, nor, on the other hand, must you think on yourself. And it is a contradiction which only resolves itself in practice, one of those anomalies on which the world is built up.”
Lewis nodded his head.
“And the moral of it all is that there are two sorts of people who will never do any good on this planet. One is the class which makes formulas and shallow little ideals its gods and has no glimpse of human needs and the plain issues of life. The other is the egotist whose eye is always filled with his own figure, who investigates his motives, and hesitates and finicks, till Death knocks him on the head and there is an end of him. Of the two give me the second, for even a narrow little egotistical self is better than a formula. But I pray to be delivered from both.”
“‘Then who shall stand if Thou, O Lord, dost mark iniquity?’” Lewis quoted.
“There are two men only who will not be ashamed to look their work in the face in the end—the brazen opportunist and the rigid Puritan. Suppose you had some desperate frontier work to get through with and a body of men to pick for it, whom would you take? Not the ordinary, colourless, respectable being, and still less academic nonentities! If I had my pick, my companions should either be the narrowest religionists or frank, unashamed blackguards. I should go to the Calvinists and the fanatics for choice, but if I could not get them then I should have the rankers. For, don’t you see, the first would have the fear of God in them, and that somehow keeps a man from fearing anything else. They would do their work because they believed it to be their duty. And the second would have the love of the sport in them, and they should also be made to dwell in the fear of me. They would do their work because they liked it, and liked me, and I told them to do it.”
“I agree with you absolutely,” said Lewis. “I never thought otherwise.”
“Good,” said Wratislaw. “Now for my application. You’ve had the misfortune to fall between the two stools, Lewie. You’re too clever for a Puritan and too good for a ranker. You’re too finicking and high-strung and fanciful for a prosaic world. You think yourself the laughing philosopher with an infinite appreciation of everything, and yet you have not the humour to stand aside and laugh at yourself.”