The Last Secrets: The Final Mysteries of Exploration

by John Buchan

The party remained four days at Jiddah, visiting among other places the tomb of Eve, who apparently was about a quarter of a mile in height, so it was a tiring business to make the necessary perambulation of her sepulchre. Owing to their behaviour at Yembu they had acquired much kudos among the pilgrims and had no difficulties during their stay. The only anxiety was about the Mombasa Swahilis, and also about a certain Mombasa sheikh who knew Mr. Wavell and was proposing to go to Mecca that year. As neither sheikh nor Swahilis arrived, they decided to risk it and go on to Mecca, after Mr. Wavell had left a letter for the sheikh requesting him to hold his tongue. They found a Mutowif who was a local agent of one of the principal Mecca guides, to whom he wrote recommending them. They never intended to employ this guide, but the recommendation gave them an excuse to refuse to employ others. Having taken every precaution they could think of, they prepared for the last stage of the journey. "Abdul Wahid made a vow that if he returned safely he would present three dollars to the poor of Jiddah. We told him we thought he was asking the Almighty to do it too cheaply and that he had much better make it a sovereign. To our disgust, when he did get back, he utterly declined to disgorge the promised sum."

The journey from Jiddah to Mecca can be performed in a day, for it is only some forty miles. The road is protected by a line of blockhouses, every mile or so there is a restaurant or a booth for refreshment, and all day long during the pilgrimage season there is a continuous caravan. A strange silence broods over everything. There is no shouting or singing or firing of guns, and the camels move over the deep soft sand with scarcely a sound, for to the Moslem it is the approach to the holy of holies. "To him it is a place hardly belonging to this world, overshadowed like the Tabernacle of old by the almost tangible presence of the deity. Five times daily throughout his life has he turned his face towards this city, whose mysteries he is now about to view with his own eyes. Moreover, according to the common belief, pilgrimage brings certain responsibilities and even perils along with its manifold blessings. Good deeds in Mecca count many thousand times their value elsewhere, but sin that is committed there will reap its reward in hell." Mr. Wavell and his companions, decently but simply clad in their bath towels, approached the city repeating the ceremonial prayers. To one which began, "O Lord, Who hast brought me in safety to this place, do Thou bring me safely out again," he said a fervid "Amen."

Mecca lies in a deep-cut hollow of the hills, and is not visible till travellers are at its gates. Presently they found themselves in the great square which contains the Kaaba, the black covering of which is in startling contrast with the dazzling white marble of the pavement. The Kaaba itself is a cube about forty feet square, built of granite blocks, and let into the wall is a great black stone. This stone is believed to have fallen from heaven, which it probably did, as it is clearly a meteorite. Barefooted, the little party moved round it the requisite seven times, chanting the proper prayers. Then a small circular patch of hair was shaved from their heads, and the first part of the ceremony was over.

Mecca was then under the semi-independent rule of Sherif Hussein, and, on the whole, seemed to be well governed; but the problem of the municipal authorities in looking after the vast crowd of pilgrims was no easy one. As at Medina, every race on earth was represented there. Mr. Wavell was most struck by the Javanese, who were present in great numbers, for there was then a strong Islamic revival in the Far East. The party found comfortable lodgings in a quiet street, and, as at Medina, went much into society, owing to the wide acquaintance of Abdul Wahid. Mecca is one of the few places remaining where there is an open slave-market, and female slaves may be bought for prices ranging from £20 to £100, though Georgians and Circassians fetch more. Masaudi discovered an acquaintance in a boy called Kepi from Mombasa, whose father had died on the pilgrimage, and was now left destitute. Kepi was accordingly attached to the party. Mr. Wavell heard the good news that the Mombasa sheikh, whose coming he had been warned of, had now written saying that he would not arrive that year.

View of Mecca.
(By permission of Messrs. Arch. Constable & Co., Ltd.)

The time passed pleasantly in sight-seeing and giving and receiving hospitality. Mr. Wavell gave one dinner to no less than twelve guests, which, since he had an excellent cook, was very successful. There are few more curious incidents in the literature of travel than this party given by a disguised Christian in the Moslem holy of holies to a company which included Arabs from Bussorah and Mecca, two Persian merchants, and a Turkish officer from the Bagdad Corps. Most Western luxuries can be obtained in Mecca, including ice cream, which, according to Mr. Wavell, is a frozen mixture of tinned milk, dirty water, and cholera germs! Alcoholic liquor can also be got if you know where to go for it.

The great festival was now approaching. A white linen band was fastened round the black covering of the Kaaba, which remained there till the great day, when the covering was changed. A new covering is brought every year from Egypt, made of dull black silk and cotton, embroidered with the name of God on every square foot. It is prepared in Constantinople, and is said to cost £3,600. The main ceremony of the festival is as follows: On a certain fixed day all adults must leave the city before nightfall, and go to a village called Mina, some five miles to the north. They pass the night there, and go nine miles farther on the next morning to Mount Arafat, where they remain till sunset. They then return, and sleep at Nimrah, half-way between Arafat and Mina. The third day they must be back at Mina in the morning, go through the ceremony of throwing stones at the Three Devils, proceed to Mecca for other ceremonies, and return to Mina for the night. The fourth day is spent at Mina, and at noon on the fifth day they return to Mecca. The bath towels of the Ihram are now relinquished, and the pilgrim dons the best new clothes which he can afford. He is then entitled to the name of Hadji, and thereafter through life can wear a special headgear, such as a green turban.

The exodus from the city to Mina was a strange sight. The different holy carpets were escorted by regiments and brass bands, that of Egypt marching to the tune of the "Barren Rocks of Aden." Sherif Hussein was there on horseback, accompanied by a crowd of spearmen and a squadron of racing camels. The ride to Mina beggared description. "The best idea of what it is like," Mr. Wavell wrote, "will be gained by considering that at least half a million people are traversing these nine miles of road between sunrise and ten o'clock this day; that about half of them are mounted, and that many of them possess baggage animals as well. The roar of this great column is like a breaking sea, and the dust spreads for miles over the surrounding country. When, passing through the second defile, we came in sight of Arafat itself, the spectacle was stranger still. The hill was literally black with people, and tents were springing up around it, hundreds to the minute, in an ever-widening circle. As we approached, the dull murmur caused by thousands of people shouting the formula, 'Lebéka, lebéka, Allahooma lebéka,' which had long been audible, became so loud that it dominated every other sound. In the distance it sounded rather ominous, suggestive of some deep disturbance of great power, like the rumble of an earthquake."