The shepherd and his sister immediately left the countryside, and were never more heard of, unless they are the pair of unfortunates who are at present in a Scottish pauper asylum, incapable of remembering even their names. The people who last spoke with them declared that their minds seemed weakened by a great shock, and that it was hopeless to try to get any connected or rational statement.
The career of my poor friend from that hour was little short of a tragedy. He awoke from his illness to find the world incredulous; even the country-folk of Allermuir set down the story to the shepherd's craziness and my friend's credulity. In Oxford, his argument was received with polite scorn. An account of his experiences which he drew up for the 'Times' was refused by the editor; and an article on "Primitive Peoples of the North," embodying what he believed to be the result of his discoveries, was unanimously rejected by every responsible journal in Europe. At first, he bore the treatment bravely. Reflection convinced him that the colony had not been destroyed. Proofs were still awaiting his hand, and with courage and caution he might yet triumph over his enemies. But unfortunately, though the ardour of the scholar burned more fiercely than ever and all fear seemed to have been purged from his soul, the last adventure had grievously sapped his bodily strength. In the spring following his accident he made an effort to reach the spot—alone, for no one could be persuaded to follow him in what was regarded as a childish madness. He slept at the now deserted cottage of Farawa, but in the morning found himself unable to continue, and with difficulty struggled back to the shepherd's cottage at Allercleuch, where he was confined to bed for a fortnight. Then it became necessary for him to seek health abroad, and it was not till the following autumn that he attempted the journey again. He fell sick a second time at the inn of Allermuir, and during his convalescence had himself carried to a knoll in the inn garden, whence a glimpse can be obtained of the shoulder of the Muneraw. There he would sit for hours with his eyes fixed on the horizon, and at times he would be found weeping with weakness and vexation. The last attempt was made but two months before his last illness. On this occasion he got no farther than Carlisle, where he was taken ill with what proved to be a premonition of death. After that he shut his lips tightly, as though recognising the futility of his hopes. Whether he had been soured by the treatment he received, or whether his brain had already been weakened, he had become a morose silent man, and for the two years before his death had few friends and no society. From the obituary notice in the 'Times' I take the following paragraph, which shows in what light the world had come to look upon him:—
"At the outset of his career he was regarded as a rising scholar in one department of archæology, and his Taffert lectures were a real contribution to an obscure subject. But in afterlife he was led into fantastic speculations; and when he found himself unable to convince his colleagues, he gradually retired into himself, and lived practically a hermit's life till his death. His career, thus broken short, is a sad instance of the fascination which the recondite and the quack can exercise even over men of approved ability."
And now his own narrative is published, and the world can judge as it pleases about the amazing romance. The view which will doubtless find general acceptance is that the whole is a figment of the brain, begotten of some harmless moorland adventure and the company of such religious maniacs as the shepherd and his sister. But some who knew the former sobriety and calmness of my friend's mind may be disposed timorously and with deep hesitation to another verdict. They may accept the narrative, and believe that somewhere in those moorlands he met with a horrible primitive survival, passed through the strangest adventure, and had his fingers on an epoch-making discovery. In this case they will be inclined to sympathise with the loneliness and misunderstanding of his latter days. It is not for me to decide the question. Though a fellow-historian, the Picts are outside my period, and I dare not advance an opinion on a matter with which I am not fully familiar. But I would point out that the means of settling the question are still extant, and I would call upon some young archæologist, with a reputation to make, to seize upon the chance of the century. Most of the expresses for the North stop at Allerfoot; a ten-miles' drive will bring him to Allermuir; and then with a fifteen-miles' walk he is at Farawa and on the threshold of discovery. Let him follow the burn and cross the ridge and ascend the Scarts of the Muneraw, and, if he return at all, it may be with a more charitable judgment of my unfortunate friend.
FOOTNOTES:
[1] The narrative of Mr. Graves was written in the year 1898.
[2] In the light of subsequent events I have jotted down the materials to which I refer. The last authentic record of the Brownie is in the narrative of the shepherd of Clachlands, taken down towards the close of last century by the Reverend Mr. Gillespie, minister of Allerkirk, and included by him in his 'Songs and Legends of Glen Aller.' The authorities on the strange carrying-away of children are to be found in a series of articles in a local paper, the 'Allerfoot Advertiser,' September and October 1878, and a curious book published anonymously at Edinburgh in 1848, entitled 'The Weathergaw.' The records of the unexplained murders in the same neighbourhood are all contained in Mr. Fordoun's 'Theory of Expert Evidence,' and an attack on the book in the 'Law Review' for June 1881. The Carrickfey case has a pamphlet to itself—now extremely rare—a copy of which was recently obtained in a bookseller's shop in Dumfries by a well-known antiquary, and presented to the library of the Supreme Court in Edinburgh.