Upon entering the city gate, one of my guards took hold of my bridle, and conducted me over innumerable rocks, to the Jewish town. The surface of the ground being an uneven rock, which every where remains unlevelled, the streets consist of abrupt ascents and descents, even worse than those of Larache; they are also extremely narrow and dirty; and as the houses have no windows towards the streets, you in fact pass along between two dead walls, almost suffocated by a hot and fetid atmosphere.
When we reached the house of the Vice-consul, I was presented with a glass of aguardiente, for refreshment. After having passed the evening in the company of a numerous party of Barbary Jews, I retired to bed; and in the morning I waited on the Governor, to pay my respects to him. On our way thither, I was not a little surprised to see our Vice-consul pull off his slippers as we passed the mosques, and walk bare-footed. I soon learned, that the Jews are compelled to pay this tribute of respect, from which Christians are exempt, although they do not escape very frequent insults when walking through the city.
We found His Excellency sitting cross-legged on a tiger-skin, smoking his pipe, under a niche in one of the courts of his mansion. He received me with great politeness, and assured me that every thing should be arranged to render my journey to Larache safe and agreeable. Both, the Governor and his secretary asked me numberless questions respecting the laws and manners of the English; to all of which I gave short and general answers.
As we returned from the castle we passed through a street of unusual breadth, on each side of which were the shops of the merchants. I thence proceeded to take a general survey of the city; examining the different places allotted to people engaged in various branches of trade, and the manufactories of silk, carpets, and mats; and afterwards went to the public markets for meat, poultry, vegetables, cattle, sheep, horses, and mules. They are in spacious squares, and are exceedingly well stocked. I next went to see the Socco, which is a place appointed for the sale of several articles of wearing apparel as well as all sorts of goods, by public auction. The auctioneer walks backwards and forwards, exhibiting the commodities for sale, and bawling out the different prices offered. We returned, through several intricate streets, to the Jews' quarters, much fatigued, and worried with the impertinence and curiosity of the inhabitants.
LETTER VIII.
Tetuan—The Jews much oppressed there—particularly the Females—Costume—Singularity of the Streets in the Jewish Town—Ceuta—Would be invaluable to England—Melilla—Summoned to visit the Emperor.
Tetuan, —— 1806.
There is little that is remarkable in this town, beside what I mentioned in my last. It is distant twenty miles from Ceuta, a Spanish fortress, and twelve from the Mediterranean, and is nearly opposite to the rock of Gibraltar. It has a good trade, and contains about eighty thousand inhabitants, twenty thousand of which are Jews, said to be very rich. The Jews are tolerably civilized in their manners, but are dreadfully oppressed by the Moors. Seldom a day passes but some gross outrage or violence is offered to the Jewish women, the generality of whom are very handsome, though their dress is by no means calculated to set off, but rather to detract from, their beauty.
Men, women, and children, still preserve the same costume as in the time of Moses. You cannot conceive any thing more ridiculous than the tout ensemble of a Barbary Jewess in full dress. Every part of her apparel is rich, but is so heavy, that, to an European, nothing can appear more awkward and unbecoming. The Jewish ladies wear immense ear-rings. I have observed several full twelve inches in circumference, and of a proportionate thickness; and a few ornaments being affixed to the ear-ring, I leave you to judge what materials their ears must be made of, to bear such a weighty appendage.
The Jewish town is quite distinct from that of the Moors; but the difference between them is very little: the streets are equally narrow and dirty, and the houses have no windows on the outside; the roofs are also quite flat; the only variation is, that the streets are covered with a roof extending from the houses on each side, and have the appearance of subterraneous passages. There is a regular communication between the houses at the top, which is the favourite scene of recreation. Some of the women scarcely ever take the air, excepting on these flat roofs: in short, the inhabitants, both Jews and Moors, dance, sing, and take all their amusements on them. The rooms of the Jewish houses (as well as of the Moors) are long, narrow, and lofty, resembling galleries. Most of the houses are occupied by several families, which are generally large. Those inhabited by the more opulent are kept tolerably neat, and are adorned with rich and curious furniture; but they are, for the most part, exceedingly dirty; and the exhalations from the garlic and oil, which they use in great quantities in frying their fish, are enough to suffocate a person not entirely divested of the sense of smelling. Their taste is so exquisitely refined, in regard to the oil they use, that they prefer our lamp-oil to any other, on account of its high flavour.