I shall now return to my own affairs, from the period at which they were left off in a former letter. The Emperor had requested me to report to him, personally, every morning, the state of his favourite Sultana; I therefore waited upon him regularly at five o'clock, and was extremely happy that I was enabled to make the report more welcome each day. After this visit to His Imperial Majesty, I daily paid my devoirs to the blind prince, the only remaining brother of the Emperor now in Barbary, and who took no part in the disputes of former times; and I then called upon the great officers of state.

Finding the Sultana in such a fair way of recovery, the Emperor dismissed his Governors to their respective provinces, and removed his court to Mequinez, his favourite summer residence, leaving me here, to complete the cure of the Sultana, and to attend several of his subjects, who stand high in his favour, in the lower town of Fez. As the attendance required by my patients does not occupy the whole of my time, I employ my leisure in observing such things as appear most worthy of remark.

The town (or rather towns of Fez, this city being divided into two distinct parts, the one called Upper, the other Lower Fez) is the capital of the kingdom of that name, and is supposed to contain about three hundred thousand inhabitants, besides foreigners of their own persuasion. There are upwards of five hundred mosques: one of them in particular, which was built by Edris the Second, and in which his remains were deposited, is magnificent beyond description, and is about a mile and a half in circumference. There is another very little inferior to this, which was erected by the Arabs of Caiwan, and called Carubin. The other mosques have been constructed since. To most of the mosques are annexed several colleges, religious schools, and hospitals for the pilgrims who visit this place, for, in point of holiness, it is considered as next to Mecca and Medina.

The lower town of Fez was built by Edris the Second, about the end of the eighth century, and is taken notice of by Pliny under the name of Volubilis. According to that author, and others, this city ranked amongst the principal inland towns of Mauritania, and was a Roman colony. It is a place of considerable trade; the inhabitants are mostly freed men, engaged in commerce, and reputed to be very opulent and industrious; they have purchased a charter, by which they ensure a kind of independence, and are totally unmolested in their traffic; in short, there are great privileges attached to this town, which are not to be met with in any other part of Barbary. The lower town is almost entirely surrounded by hills, which are highly cultivated, and abound with vineyards, and gardens producing most exquisite fruits.

Upper Fez is situated on one of the highest of the hills which almost encircle the lower town, and contains the imperial palace and seraglio, several old palaces occupied by the sons of the Emperor, and the habitations of the principal officers in the household. Contiguous to these, is the inclosed town belonging solely to the Jews, who are about thirty thousand in number, having one hundred and fifty synagogues. On that part of the wall of the Jewish town which overlooks Lower Fez, are placed several heavy pieces of ordnance, which, in case of an insurrection in the latter, would very soon demolish it: as the lower town is by much the most populous and extensive, this precaution may not be unnecessary. The Jewish town is commanded by an Alcaid, who cannot however shield its unfortunate inhabitants from oppression and insults. These people are obliged to walk barefooted through the Moorish streets; and they suffer the greatest outrages without a murmur, nay, some of them have been actually murdered in the act of selling their goods to the Moors. No Christian is allowed to appear publicly in the streets of Fez, without a special permission from the Emperor, and a military escort.

These towns are supplied with water in a most singular manner from a river, called Rasalema, which takes its source in a valley near the road to Mequinez. It issues from a rock, about eight or ten feet above the ground, in a stream, that, from the form of the valley through which it runs, appears a continued waterfall. It is conveyed into the Emperor's garden by means of a large wheel, about twenty-five feet in diameter, round which, at regular distances, are small buckets, which, as the wheel goes round, are alternately filled, and emptied into a reservoir at the top of the wall of the garden. From the reservoir the water is also conveyed to the upper and lower towns by aqueducts.

On the outside of one of the western gates of Upper Fez are the gardens of the Emperor, surrounded by a good stone wall, within which are a number of spacious walks, shaded by rows of tall trees, on each side, and intersected by parterres and grass-plots, on which are elegant pavilions, some in a pyramidical, others in a conical form, where the Emperor frequently retires, to take his repose, or to amuse himself with his courtiers. These pavilions are between thirty and forty feet in height, covered on the outside with varnished tiles of different colours, and contain three and sometimes four neat apartments, furnished in the most simple style imaginable, having in general nothing more than a carpet, several couches, a few arm-chairs, a table, a clock, and a tea-equipage of china. The cornices round the walls of these apartments are embellished with passages from the Koran, and other Arabic sentences, carved in cedar-wood.

The propensity to cheating, so prevalent in all Barbary, is no where so notorious as in the lower town of Fez; and the Europeans who trade with the Moorish merchants here must employ the same means as themselves, or submit to be most flagitiously imposed upon.

I have visited several manufactories of carpets, mats, silk, linen, and leather, of which the merchants export great quantities. I have also seen some beautifully embroidered shawls, scarfs, and sword-knots, of the manufacture of this country. Their exports besides are, elephants' teeth, ostrich feathers, copper, tin, wool, hides, honey, wax, dates, raisins, olives, almonds, gum-arabic, and sandrach. They carry on a considerable trade, by caravans, to Mecca and Medina, the inland regions of Africa, and to the farthermost parts of the coast of Guinea; from which last place they bring gold-dust, and a prodigious number of negroes, some of whom are destined to serve in the Emperor's armies; the rest are slaves in the Moorish houses and fields.

The dress of the Moors is composed of a linen shirt, over which they fasten a cloth or silk vestment with a sash, loose trowsers reaching to the knee, a white serge cloak, or capote, and yellow slippers: their arms and legs are quite bare. The principal people are distinguished by the fineness of their turbans, their linen shirts, and cloth or silk garments, which are richly embroidered with gold; when they go abroad, they cover this dress with an alhaik, differing in quality according to the circumstances of the wearer; and which they fold round them like a large blanket. They never move their turbans, but pull off their slippers, when they attend religious duties, or their Sovereign, or visit their relatives, friends, priests, or civil and military officers.