One chanced, mockingly, beholding the actions of the men, to say unto them, "What will you buy?" But they, looking gravely upon him, said, "We buy the truth." At that there was an occasion taken to despise the men the more: some mocking, some taunting, some speaking reproachfully, and some calling on others to smite them. At last things came to a hubbub and great stir in the fair, insomuch that all order was confounded. Now was word presently brought to the great one of the fair, who quickly came down, and deputed some of his most trusty friends to take these men for trial about whom the fair was almost overturned. So the men were brought to trial, and they that sat upon them asked them whence they came, whither they went, and what they did there in such an unusual garb. The men told them that they were pilgrims and strangers in the world, and that they were going to their own country, which was the heavenly Jerusalem, and that they had given no occasion to the men of the town, nor yet to the merchants, thus to abuse them, and to hinder them in their journey, except it was for that, when one asked them what they would buy, they said they would buy the truth. But they that were appointed to examine them did not believe them to be any other than crazy people and mad, or else such as came to put all things into a confusion in the fair. Therefore they took them and beat them, and besmeared them with dirt, and then put them into the cage, that they might be made a spectacle to all the men of the fair. There, therefore, they lay for some time, and were made the objects of any man's sport, or malice, or revenge; the great one of the fair laughing still at all that befell them. But, the men being patient, and "not rendering railing for railing, but contrariwise blessing," and giving good words for bad, and kindness for injuries done, some men in the fair that were more observing and less opposed than the rest, began to check and blame the baser sort for their continual abuses done by them to the men. They, therefore, in an angry manner, let fly at them again, counting them as bad as the men in the cage, and telling them that they seemed to be in league with them, and should be made partakers of their misfortunes. The others replied, that, for aught they could see, the men were quiet and sober, and intended nobody any harm; and that there were many that traded in their fair that were more worthy to be put into the cage, yea, and pillory too, than were the men that they had abused. Thus, after divers words had passed on both sides (the men behaving themselves all the while very wisely and soberly before them,) they fell to some blows, and did harm to one another. Then were these two poor men brought before the court again, and there charged as being guilty of the late hubbub that had been in the fair. So they beat them pitifully, and hanged irons upon them, and led them in chains up and down the fair, for an example and terror to others, lest any should speak in their behalf, or join themselves unto them. But Christian and Faithful behaved themselves yet more wisely, and received the wrongs and shame that were cast upon them with so much meekness and patience, that it won to their side (though but few in comparison of the rest) several of the men in the fair. This put the other party in yet a greater rage, insomuch that they resolved upon the death of these two men. Wherefore they threatened that neither cage nor irons should serve their turn, but that they should die for the abuse they had done, and for deceiving the men of the fair.

THE PILGRIMS IN STOCKS

Then were they remanded to the cage again, until further order should be taken with them. So they put them in, and made their feet fast in the stocks.

Here, therefore, they called again to mind what they had heard from their faithful friend Evangelist, and were more confirmed in their way and sufferings, by what he told them would happen to them. They also now comforted each other, that whose lot it was to suffer, even he should have the best of it; therefore each man secretly wished he might have that privilege. But, committing themselves to the all-wise disposal of Him that ruleth all things, with much content they abode in the condition in which they were, until they should be otherwise disposed of.

LORD HATE-GOOD

Then a convenient time being appointed, they brought them forth to their trial, in order to their being condemned. When the time was come, they were brought before their enemies, and placed on trial. The judge's name was Lord Hate-good: the charges against both were one and the same in substance, though somewhat varying in form; the contents whereof were this: "That they were enemies to and disturbers of their trade; that they had made riots and divisions in the town, and had won a party to their own most dangerous opinions, in contempt of the law of their prince."

Then Faithful began to answer, that he had only set himself against that which had set itself against Him that is higher than the highest. "And," said he, "as for disturbances, I make none, being myself a man of peace; the parties that were won to us, were won by beholding our truth and innocence, and they are only turned from the worse to the better. And, as to the king you talk of, since he is Beelzebub, the enemy of our Lord, I defy him and all his angels."

THE PILGRIMS ON TRIAL

Then it was made known that they that had aught to say for their lord the king against the prisoner at the bar should forthwith appear and give in their evidence. So there came in three witnesses; to wit, Envy, Superstition, and Pickthank. They were then asked if they knew the prisoner at the bar, and what they had to say for their lord the king against him.

Then stood forth Envy, and said to this effect: "My lord, I have known this man a long time, and will attest upon my oath before this honorable bench that he is—"