The Riches of Bunyan: Selected from His Works

by John Bunyan

The wicked are reserved to the day of destruction, they shall be brought forth to the day of wrath. How kindly, therefore, doth God deal with us, when he chooses to afflict us but for a little, that with everlasting kindness he may have mercy upon us.

Since the rod is God's as well as the child, let us not look upon our troubles as if they came from and were managed only by hell. It is true, a persecutor has a black mark upon him; but yet the Scriptures say that all the ways of the persecutor are God's. Wherefore as we should, so again we should not, be afraid of men: we should be afraid of them, because they will hurt us; but we should not be afraid of them as if they were let loose to do to us and with us what they will. God's bridle is upon them, God's hook is in their nose; yea, and God hath determined the bounds of their rage; and if he lets them drive his church into the sea of troubles, it shall he hut up to the neck; and so far it may go and not he drowned. Isaiah 8:7, 8.

"May we not fly in a time of persecution? Your pressing upon us that persecution is ordered and managed by God, makes us afraid to fly."

Thou mayest do in this even as it is in thy heart. If it is in thy heart to fly, fly; if it be in thy heart to stand, stand. Anything but a denial of the truth. He that flies, has warrant to do so; he that stands, has warrant to do so. Yea, the same man may both fly and stand, as the call and working of God with his heart may be. Moses fled, Moses stood; Jeremiah fled, Jeremiah stood; Christ withdrew himself, Christ stood; Paul fled, Paul stood.

But in flying, fly not from religion; fly not, for the sake of a trade; fly not, that thou mayest have care for the flesh: this is wicked, and will yield neither peace nor profit to thy soul, neither now, nor at death, nor at the day of judgment.

The hotter the rage and fury of men are against righteous ways, the more those that love righteousness grow therein. For they are concerned for it, not to hide it, but to make it spangle; not to extinguish it, but to greaten it, and to show the excellency of it in all its features and in all its comely proportion. Now such an one will make straight steps for his feet, lest that which is lame be turned out of the way. Heb. 12: 13.

Now he shows to all men what faith is, by charity, by self-denial, by meekness, by gentleness, by long-suffering, by patience, by love to enemies, and by doing good to them that hate us. Now he walketh upon his high places, yea, will not now admit that so slovenly a conversation should come within his doors, as did use to haunt his house in former times. Now it is Christ-mas, now it is suffering-time, now we must keep holy day every day.

The reason is, that a man when he suffereth for Christ, is set upon a hill, upon a stage, as in a theatre, to play a part for God in the world. And you know, when men are to play their parts upon a stage, they count themselves if possible more bound to circumspection; and that for the credit of their master, the credit of their art, and the credit of themselves. For then the eyes of every body are fixed, they gape and stare upon them, Psalm 22:17, and a trip here is as bad as a fall in another place. Also now God himself looks on. Yea, he smileth, as being pleased to see a good behavior attending the trial of the innocent.

There are some of the graces of God that are in thee, that as to some of their acts cannot show themselves, nor their excellency, nor their power, nor what they can do, but as thou art in a suffering state. Faith and patience in persecution have that to do, that to show, and that to perform, that cannot be done, shown, nor performed, anywhere else but there. There is also a patience of hope, a rejoicing in hope when we are in tribulation, that is over and above that which we have when we are at ease and quiet. That also that all graces can endure and triumph over, shall not be known, but when and as we are in a state of affliction. Now these acts of our graces are of such worth and esteem with God, and he so much delighteth in them, that occasion, through his righteous judgment, must be ministered for them to show their beauty and what bravery there is in them.

It is also to be considered that those acts of our graces that cannot be put forth or show themselves in their splendor but when we christianly suffer, will yield such fruit to those whose trials call them into exercise, as will in the day of God abound to their comfort and tend to their perfection in glory. 1 Peter, 1:7; 2 Cor. 4:17.