The Riches of Bunyan: Selected from His Works

by John Bunyan

They that received the mark of the beast at first, before this angel came forth, are, when compared with these, excusable. Wherefore they are not threatened with the smoking wrath that these are.

You dread that which is like to become of them that will be so mad as to run into a house when fire is put to the gunpowder barrel in order to its blowing up. Why, thus do they, let their pretended cause he what it will, that are returning again to Babylon. Are her plagues pleasant or easy to be borne? Or dost thou think that God is at play with thee, and that he threateneth but in jest? Her plagues are death and mourning and famine and fire; are these things to be overlooked? And they that, as before hinted, shall receive the mark of the beast in their forehead or in their hand, and shall worship him, they shall drink the wine of the wrath of God. And will this be a delightsome draught?

FROM THE "INTRODUCTION TO THE HOLY CITY."

My fourth word is to the lady of kingdoms, the well-favored harlot, the mistress of witchcrafts and the abominations of the earth.

I suppose I have nothing here that will either please your wanton eye, or go down with your voluptuous palate. Here is bread indeed, as also milk and meat; but here is neither paint to adorn thy wrinkled face, nor crutch to uphold or undershore thy shaking, tottering, staggering kingdom of Rome; but rather a certain presage of thy sudden and fearful final downfall, and of the exaltation of that holy matron whose chastity thou dost abhor, because by it she reproveth and condemneth thy lewd and stubborn life. Wherefore, lady, smell thou mayest of this, but taste thou wilt not. I know that both thy wanton eye, with all thy mincing brood that are intoxicated with thy cup and enchanted with thy fornications, will, at the sight of so homely and plain a dish as this, cry, Foh! will snuff, put the branch to the nose, and say, Contemptible! "But wisdom is justified of all her children." "The virgin-daughter of Zion hath despised thee, and laughed thee to scorn; Jerusalem hath shaken her head at thee;" yea, her God hath smitten his hands at thy dishonest gains and freaks. "Rejoice ye with Jerusalem and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her, that ye may suck and be satisfied with the breasts of her consolations, and be delighted with the abundance of her glory."

THE WOODEN CROSS.

Some have thought the altar to mean the cross on which the body of Christ was crucified when he gave himself an offering for sin; but they are greatly deceived, for he also himself was the altar through which he offered himself; and this is one of the treasures of wisdom which are hid in him, and of which the world and antichrist are utterly ignorant.

The altar is always greater than the gift, and since the gift was the body and soul of Christ—for so saith the scripture, "He gave himself for our sins"—the altar must be something else than a sorry bit of wood, or than the accursed tree.

Wherefore I will say to such, as one wiser than Solomon said to the Jews when they superstitiously magnified the gift, in counting it more honorable than the altar, "Ye fools and blind; for whether is greater, the gift, or the altar that sanctifieth the gift?"

If the altar be greater than the gift, and yet the gift so great a thing as the very humanity of Christ, can it—I will now direct my speech to the greatest fool—can that greater thing be the cross? Was the cross, the wooden cross, the cursed tree that some worship, greater than the gift, to wit, the sacrifice which Christ offered, when he gave himself for our sins? O idolatry! O blasphemy!