There are many things which men call the grace of God that are not.
1. The light and knowledge that are in every man.
2. That natural willingness that is in man to be saved.
3. That power that is in man by nature to do something, as he thinketh, towards his own salvation.
But do thou remember that the grace of God is his good-will and great love to sinners, in his Son Jesus Christ; by the which good-will they are sanctified, through the offering up of the body of Jesus Christ once for all.
His blood is not laws, nor ordinances, nor commandments, but a price, a redeeming price. He justifies us by bestowing upon us, not by expecting from us. He justifies us by his grace, not by our works.
OPERATION OF GRACE.
The good child is not the first-born, but Abel. God often doth as Jacob did, even cross hands in bestowing blessings, giving that which is best to him that is least esteemed; for Cain was "the man" in Eve's esteem: she thought, when she had him, she had got an inheritance; but as for Abel (vanity,) he was little worth; by his name they showed how little they set by him.
It is so with the sincere to this day; they bear not the name of glory with the world: Cain with them is the profitable son; Abel is of no credit with them, neither see they form or comeliness in him; he is the melancholy or lowering child whose countenance spoils the mirth of the world. "The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth."
Abel, last in appearance, but in truth the first in grace; as it also is at this day. Who do so flutter it out as our ruffling, formal worshippers? Alas, the good, the sincere, the humble, they seem to be least and last; but the conclusion of the tragedy will make manifest that the first is last and the last first.