"And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb." Rev. 22: 1.
This "water of life" is the Spirit and grace of God, and the spirit of life. Zech. 12: 10; John 4: 10, 11, 14; 7: 37-39; Rev. 11: 11.
A throne is the seat of justice: "Justice and judgment are the habitation of thy throne." Psal. 89: 14. And it is also from justice that this river of grace flows to us: justice to Christ, and justice to those that are found in him. Rom. 3: 24. God declares that he can justly justify, justly forgive: now, if he can justly justify and justly forgive, then can he give grace and cause that it should proceed to, yea, flow after us as a river. But whence must this come? the text says, from the throne—from the throne, the seat of justice; for from thence, by reason of what He hath found in Christ for us, he in a way of righteousness and justice lets out to us rivers of his pleasures, whoso original is that great and wide sea of mercy that flows in his infinite heart beyond thought.
There is a river, clear and pleasant, the streams whereof make glad the city of God.
These are the waters that the doves love to sit by, because by the clearness of these streams they can see their pretty selves as in a glass. Song 5: 12.
These he the streams where the doves wash their eyes, and by which they solace themselves and take great content. These streams are instead of a looking-glass; their clearness presents us with an opportunity of seeing our own features.
As in fair waters a man may see the hody of the sun, and of the moon, and of the stars, and the very body of heaven; so ho that stands upon the bank of this river, and that washeth his eyes with this water, may see the Son of God, the stars of God, the glory of God, and the habitation that God has prepared for his people. And are not these pleasant sights? Is not this excellent water? Has not this river pleasant streams?
Some men fly from the "river of the water of life," as from a bear; arid some are afraid to drink of it, for fear it should he poison unto them. Some again, dare not take it, because it is not mixed, and as they, poor souls, imagine, qualified and made toothsome by a little of that which is called the wisdom of this world. Thus one shucks, another shrinks, and another will none of God. Meanwhile, whoso shall please to look into this river, shall find it harmless and clear; yea, offering itself to the consciences of all men to make trial if it be not the only chief good, the only necessary waters, the only profitable for the health of the soul, of all the things that are in the world, and as clear of mischief as is the sun of spots.
In old times the ancients had their habitations by the rivers; yea, we read of Aroer, that stood upon the brink of the river Arnon. Balaam also had his dwelling in his city Pethor, by the river of the land of the children of his people. O, by the river side is the pleasantest dwelling in the world; and of all rivers, the river of the water of life is the best. They that dwell there shall not hunger nor thirst, neither shall the heat or sun smite them; for he that hath mercy on them shall lead them, even by springs of water shall he guide them. Isa. 49: 10; Psal. 1: 3; Jer. 17: 8.
Trees planted by the rivers, and that spread out their roots by the rivers, they are the flourishing trees, they bring forth their fruit in their season. And the promise is, that men that take up their dwellings by this river of water of life, shall be fruitful as such trees.