Since Christ is an intercessor, I infer that believers should not rest at the cross for comfort: justification they should look for there; but being justified by his blood, they should ascend up after him to his throne. At the cross you will see him in his sorrows and humiliations, in his tears and blood; but follow him to where he is now, and then you shall see him in his robes, in his priestly robes, and with his golden girdle about him. There you shall see him wearing the breastplate of judgment, and with all your names written upon his heart. Then you shall perceive that the whole family in heaven and earth is named of him, and how he prevails with God the Father of mercies for you. Stand still awhile and listen, yea, enter with boldness unto the holiest, and see your Jesus as he now appears in the presence of God for you; what work he makes against the devil and sin, and death and hell, for you. Ah, it is brave following of Jesus Christ to the holiest: the veil is rent; you may see with open face as in a glass the glory of the Lord.

This then is our High-priest; this is intercession—these the benefits of it. It lies in our part to improve it; and wisdom to do so—THAT also comes from the mercy-seat or throne of grace where he, even our High-priest, ever liveth to make intercession for us. To whom he glory for ever and ever.

CHRIST AN ADVOCATE.

"We have an advocate with the Father, Jesus Christ the righteous." This consideration will yield relief, when by Satan's abuse of some other of the offices of Christ, thy faith is discouraged and made afraid. Christ, as a prophet, pronounces many a dreadful sentence against sin; and Christ, as a king, is of power to execute them: and Satan, as an enemy, has subtlety enough to abuse both these to the almost utter overthrow of the faith of the children of God.

This consideration will help thee to put by that vizor [Footnote: That is, mask.] wherewith Christ by Satan is misrepresented to thee, to the weakening and affrighting thee. There is nothing more common among saints, than thus to be wronged by Satan; for he will labor to fetch fire out of the offices of Christ to burn us: so to present him to us with so dreadful and so ireful a countenance, that a man in temptation and under guilt shall hardly be able to lift up his face to God.

But now, to think really that he is my Advocate, this heals all. Put a vizor upon the face of a father, and it may perhaps for a while fright the child; but let the father speak, let him speak in his own fatherly dialect to the child, and the vizor is gone, if not from the father's face, yet from the child's mind; yea, the child, notwithstanding that vizor, will adventure to creep into its father's bosom.

Why, thus it is with the saints when Satan deludes and abuses them by disfiguring the countenance of Christ to their view: let them but hear their Lord speak in his own natural dialect—and he doth so indeed when we hear him speak as an advocate—and their minds are calmed, their thoughts settled, their guilt vanished, and their faith revived.

Is Christ Jesus the Lord my advocate with the Father? Then awake, my faith, and shake thyself like a giant; stir up thyself and be not faint: Christ is the advocate of his people; and as for sin, which is one great stumble to thy actings, O my faith, Christ has not only died for that as a sacrifice, nor only carried his sacrifice unto the Father into the holiest of all, but is there to manage that offering as an advocate, pleading the efficacy and worth thereof before God against the devil for us.

The modest saint is apt to be abashed, to think what a troublesome one he is, and what a make-work he has been in God's house all his days; and let him be filled with holy blushing, but let him not forsake his Advocate.

If thy foot slippeth, if it slippeth greatly, then know thou it will not be long before a bill be in heaven preferred against thee by the accuser of the brethren; wherefore then thou must have recourse to Christ as advocate, to plead before God thy Judge against the devil thine adversary for thee. And as to the badness of thy cause, let nothing move thee save to humility and self-abasement, for Christ is glorified by being concerned for thee; yea, the angels will shout aloud to see him bring thee off. For what greater glory can we conceive Christ to obtain as advocate, than to bring off his people when they have sinned, notwithstanding Satan's so charging of them as he doth?