All this while God has not left the sinner, nor is come to the end of his patience towards him, but stands at least with the door of grace ajar in his hand, as being loath as yet to bolt it against him.
4. Art thou followed with affliction, and dost thou hear God's angry voice in thy affliction? Doth he send with thy affliction an interpreter to show thee thy vileness, and why or wherefore the hand of God is upon thee and upon what thou hast, to wit, that it is for thy sinning against him, and that thou mightst be turned to him? If so, thy summer is not quite ended, thy harvest is not quite over and gone. Take heed; stand out no longer, lest he cause darkness, and lest thy feet stumble upon the dark mountains, and lest while you look for light, he turn it into the shadow of death, and make it gross darkness.
5. Hast thou any enticing touches of the word of God upon thy mind? Doth as it were some holy word of God give a glance upon thee, cast a smile upon thee, let fall though it be but one drop of its savor upon thy spirit; yea, though it stays but one moment with thee? Oh, then, the day of grace is not past, the gate of heaven is not shut, nor God's heart withdrawn from thee as yet. Take heed therefore, and beware that thou make much of the heavenly gift and of that good word of God of which he has made thee taste.
Secondly, with respect to thy desires, what are they? Wouldst thou be saved? Wouldst thou be saved with a thorough salvation? Wouldst thou be saved from guilt and filth too? Wouldst thou be the servant of thy Saviour? Art thou indeed weary of the service of thy old masters, the devil, sin, and the world? And have these desires put thy soul to the flight? Hast thou through desires betaken thyself to thy heels? Dost thou fly to him that is a Saviour from the wrath to come, for life?
If these be thy desires, and if they be unfeigned, fear not. Thou art one of those runaways which God has commanded our Lord to receive, and not to send thee back to the devil thy master again, but to give thee a place in his house, even the place which thou likest best.
"But," you say, "I am afraid I am not elect or chosen to salvation."
At present, lay the thoughts of thy election by, and ask thyself these questions: Do I see my lost condition? Do I see salvation is nowhere but in Christ? Would I share in this salvation by faith in him? And would I be thoroughly saved from the filth as well as from the guilt? Do I love Christ, his Father, his saints, his words and ways? This is the way to prove we are elect.
Wherefore, sinner, when Satan or thine own heart seeks to puzzle thee with election, say thou, "I cannot attend to talk of this point now; but stay till I know that I am called of God to the fellowship of his Son, and then I will show you that I am elect, and that my name is written in the book of life."
If poor distressed souls would observe this order, they might save themselves the trouble of an unprofitable labor under these unreasonable and soul-sinking doubts.
Let us therefore, upon the sight of our wretchedness, fly and venturously leap into the arms of Christ, which are now as open to receive us into his bosom as they were when nailed to the cross.