There is no man then perisheth for want of sufficient reason in the tenders of the gospel, nor any for want of persuasions to faith; nor yet because there wanteth arguments to provoke to continue therein. But the truth is, the gospel in this hath to do with unreasonable creatures; with such as will not believe it, and that because it is truth: 'And because I tell you the truth, [saith Christ] therefore ye believe me not' (John 8:45).

Quest. Well, but if this in truth be thus, how then comes it to pass that some receive it and live for ever? For you have said before, that the elect are as dead as the reprobate, and full as unable as they, as men, to close with these tenders, and live.

Answ. Doubtless this is true, and were the elect left to themselves, they, through the wickedness of their heart, would perish as do others. Neither could all the reasonable persuasive prevalent arguments of the gospel of God in Christ, prevail to make any receive it, and live. Wherefore here you must consider, that as there is mercy proclaimed in the general tenders of the gospel, so there is also the grace of election; which grace kindly over-ruleth and winneth the spirit of the chosen, working in them that unfeigned closing therewith, that makes it effectual to their undoubted salvation; which indeed is the cause that not only in other ages, but also to this day, there is a remnant that receive this grace; they being appointed, I say, thereto, before the world began; preserved in time from that which would undo them, and enabled to embrace the glorious gospel of grace, and peace, and life (1 Kings 19:18; Rom 11:5; 1 Thess 5:9).

Now there is a great difference between the grace of election, and the grace that is wrapped up in the general tenders of the gospel a difference, I say, and that both as to its timing, latituding, and working.

1. Touching its timing; it is before, yea long before, there was either tender of the grace wrapped up in the gospel to any, or any need of such a tender (Eph 1:4,5).

2. They also differ in latitude; the tenders of grace in the gospel are common and universal to all, but the extension of that of election special and peculiar to some. 'There is a remnant according to the election of grace' (Rom 11:5).

3. Touching the working of the grace of election; it differs much in some things from the working of the grace that is offered in the general tenders of the gospel. As is manifest in these particulars:

(1.). The grace that is offered in the general tenders of the gospel, calleth for faith to lay hold upon, and accept thereof; but the special grace of election, worketh that faith which doth lay hold thereof (Acts 16:31, 13:48; Phil 1:29; 2 Thess 1:11).

(2.) The grace that is offered in the general tenders of the gospel, calleth for faith, as a condition in us, without which there is no life; but the special grace of election worketh faith in us without any such condition (Mark 16:15,16; Rom 11:5,6).

(3.) The grace that is offered in the general tenders of the gospel, promiseth happiness upon the condition of persevering in the faith only; but the special grace of election causeth this perseverance (Col 1:23; Eph 2:10; Rom 11:7; 1 Peter 1:5-7).