Ver. 20. "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field." So Christ judgeth of angels, devils, and men.
"But for Adam, there was not found an help meet for him." All the glory of this world, had not Adam had a wife, could not have completed this man's blessedness; he would yet have been wanting: so all the glory of heaven, considering Christ as mediator, could not, without his church, have made him up complete. The church, I say, "which is his body, the fulness of him that filleth all in all."
Ver. 21, 22. "And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib which the Lord God had taken from man, made he a woman, and brought her unto the man."
In these words we find an help provided for Adam; also whence it came. The help was a wife; she came out of his side; she was taken thence while Adam slept. A blessed figure of a further mystery. Adam's wife was a type of the church of Christ; for that she was taken out of his side, it signifies we are flesh of Christ's flesh, and bone of Christ's bone (Eph 5:30). And in that she was taken thence while Adam slept, it signifies, the church is Christ's, by virtue of his death and blood: "Feed the church of God, which he hath purchased with is own blood" (Acts 20:28).
"And he brought her to the man." That is, And God brought her to the man. By which he clearly intimates, That as the church is the workmanship of God, and the purchase of the blood of Christ; so yet she cannot come to Christ, unless brought to him of God: "No man can come to me [saith Christ] except the Father which hath sent me, draw him" (John 6:44).
Ver. 23. "And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man."
In that Adam doth thus acknowledge his wife to be bone and flesh of his substance, it shews us, that Christ will acknowledge those that are his: "He is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee" (Heb 2:11,12).
And observe it, He said, "She is bone of my bone," &c. before that God, that brought her to him; intimating, that Christ both owns us now at his Father's right hand, and will not be ashamed of us, even in the day of judgment (Matt 10:33; Luke 12:8).
Ver. 24. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."
This ought to be truly performed in our married estate in this world. But here endeth not the mystery.