Works of John Bunyan — Complete

by John Bunyan

"Because thou hast done this, cursed art thou." "Because thou hast done this": Not as though he was blessed before; for had he not before been wicked, he had not attempted so wicked a design. The meaning then is, That either by this deed the devil did aggravate his misery, and make himself the faster to hang in the everlasting chains under darkness; or else by this he is manifested to us to be indeed a cursed creature.

Further, "Because thou hast done this," may also signify how great complacency and content God took in Adam and his wife while they continued without transgression; But how much against his mind and workmanship this wicked work was. 1. Against his mind; for sin so sets itself against the nature of God, that, if possible, it would annihilate and turn him into nothing, it being in its nature point blank against him. 2. It is against his workmanship; for had not the power of the Messias stept in, all had again been brought to confusion, and worse than nothing: as Christ himself expresses it: "The earth, and all the inhabitants thereof, are dissolved: I bear up the pillars of it" (Psa 75:3). And again, "He upholdeth all things by the word of his power" (Heb 1:3).

Besides, this being done, man, notwithstanding the grace of God, and the merits of Jesus Christ, doth yet live a miserable life in this world; for albeit that Christ hath most certainly secured the elect and chosen of God from perishing by what Satan hath done; yet the very elect themselves are, by reason of the first transgression, so infested and annoyed with inward filth, and so assaulted still by the devil, and his vassals the proper children of hell, that they groan unutterably under their burthen; yea, all creatures, "the whole creation groaneth and travaileth in pain together until now" (Rom 8:22). And that most principally upon the very account of this first sin of Adam; it must needs be therefore, this being so high an affront to the divine majesty, and so directly destructive to the work of his hands; and the aim of the devil most principally also at the most excellent of his creation (for man was created in God's own image) that he should hereat be so highly offended, had they not sinned at all before, to bind them over for this very fact to the pains of the eternal judgment of God.

Ver. 15. "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."

The woman may, in this place, be taken either really or figuratively; if really and naturally, then the threatening is also true, as to the very natures of the creatures here under consideration, to wit, the serpent and the woman, and so all that come of human race; for we find that so great an antipathy is between all such deadly beasts, as serpents and human creatures, that they abiding in their own natures, it is not possible they should ever be reconciled: "I will put enmity": I will put it. This enmity then was not infused in creation, but afterwards; and that as a punishment for the abuse of the subtlety of the serpent; for before the fall, and before the serpent was assumed by the fallen angels, they were, being God's creatures, "good," as the rest in their kind; neither was there any jarring or violence put between them; but after the serpent was become the devil's vizor, then was an enmity begot between them.

"I will put enmity between thee and the serpent." If by woman, we here understand the church, (but then we must understand the devil, not the natural serpent simply,) then also the threatening is most true; for between the church of God, and the devil, from the beginning of the world, hath been maintained most mighty wars and conflicts, to which there is not a like in all the blood shed on the earth. Yea, here there cannot be a reconciliation, (the enmity is still maintained by God): The reason is, because their natural dispositions and inclinations, together with their ends and purposes, are most repugnant each to other, even full as much as good and evil, righteousness and sin, God's glory, and an endeavour after his utter extirpation.

Indeed, Satan hath tried many ways to be at amity with the church; not because he loves her holiness, but because he hates her welfare, (wherefore such amity must only be dissembled,) and that he might bring about his enterprise, he sometimes hath allured with the dainty delicates of this world, the lusts of the flesh, of the eyes, and the pride of life: This being fruitless, he hath attempted to entangle and bewitch her with his glorious appearance, as an angel of light; and to that end hath made his ministers as the ministers of righteousness, preaching up righteousness, and contending for a divine and holy worship (2 Cor 11:12-15): but this failing also, he hath taken in hand at length to fright her into friendship with him, by stirring up the hellish rage of tyrants to threaten and molest her; by finding out strange inventions to torment and afflict her children; by making many bloody examples of her own bowels, before her eyes, if by that means he might at last obtain his purpose: But behold! all hath been in vain, there can be no reconciliation. And why, but because God himself maintains the enmity?

And this is the reason why the endeavours of all the princes and potentates of the earth, that have through ignorance or malice managed his design against the church, have fallen to the ground, and been of none effect.

God hath maintained the enmity: doubtless the mighty wonder, that their laws cannot be obeyed;[14] I mean their laws and statutes, which by the suggestion of the prince of this world they have made against the church: But if they understood but this one sentence, they might a little perceive the reason. God hath put enmity between the devil and the woman; between that old serpent called, The Devil and Satan, and the holy, and beloved, and espoused wife of Christ.

"I will put enmity between thee and the woman, and between thy seed and her seed." The seeds here are the children of both, but that of the woman, especially Christ (Gal 3:16). "God sent forth his Son made of a woman" (Gal 4:4). Whether you take it literally or figuratively; for in a mystery the church is the mother of Jesus Christ, though naturally, or according to His flesh, He was born of the virgin Mary, and proceeded from her womb: But take it either way, the enmity hath been maintained, and most mightily did shew itself against the whole kingdom of the devil, and death, and hell; by the undertaking, engaging, and war which the Son of God did maintain against them, from his conception, to his death and exaltation to the right hand of the Father, as is prophesied of, and promised in the text, "It shall bruise thy head."