5. It has made man odious in God's eyes, it has provoked the justice of God against him, and made him obnoxious to hell-fire. (Ezek. 16:5)

6. Yea, it so holds him, so binds him, so reserves him to this, that not he himself, nor yet all the angels of heaven, can deliver him from this deplorable condition. (Prov. 5:22)

7. To say nothing of their pleasure and delight that it makes him take in that way to hell in which he walketh. (Isa. 66:3; Prov. 7:22, 23) Never went fat ox so gamesomely to the shambles, nor fool so merrily to the correction of the stocks, nor silly bird so wantonly to the hidden net, as iniquity makes men go down her steps to the pit of hell and damnation. O it is amazing, it is astonishing to consider what hurt sin hath done to man, and into how many dangers it has brought him; but let these few hints at this time suffice as to this. I will now speak a word to the other particular, namely,

Second, That as iniquity is dangerous and hurtful to the souls of men in general, so it is to them that name the name of Christ. As to the so and so naming of him, to that I shall speak by and by, but at this time take it thus: That religiously name his name. And I say iniquity is hurtful to them.

1. It plucks many a one of them from Christ and the religious profession of him. I have even seen, that men who have devoutly and religiously professed Jesus Christ, have been prevailed withal, by iniquity, to cast him and the profession of his name quite off, and to turn their backs upon him. 'Israel,' saith the prophet, 'hath cast off the thing that is good.' (Hosea 8:3) But why? 'Of their silver and their gold have they made them idols.' The sin of idolatry threw their hearts from God; their love to that iniquity made them turn their backs upon him. Wherefore God complains, that of forwardness to their iniquity, and through the prevalence thereof, they had cast him behind their back. (Ezek. 23:35)

2. As it plucks many a professor from Christ, so it keeps many a one from an effectual closing with him. How many are there that religiously profess and make mention of the name of Christ, that yet of love to, and by the interest that iniquity hath in their affections, never close with him unto salvation, but are like to them, of whom you read in Paul to Timothy, that they are ever learning and never able to come to the knowledge of the truth. (2 Tim. 3:1-7)

3. And concerning those that have indeed come to him, and that have effectually closed with him, and that name his name to good purpose; yet how hath iniquity hurt and abused many of them. (1.) It has prevailed with God to hide his face from them, a thing more bitter than death. (2.) It has prevailed with God to chastise, and to afflict them sorely, a thing in which he taketh no pleasure. (Lam 3:33) (3.) It has provoked God to give them over to the hand of the enemy, and to deliver them to the tormentors. (Jer. 12:7; Matt. 18:34) (4.) It hath brought them to question their interest in Christ, and whether they ever had grace in their souls. (Psa. 31:22) (5.) And for those that have yet believed they were in his favour, this iniquity hath driven them to fear that God would cast them away, and take all his good things from them. (Psa. 51)

Yea, he that would know the hurt that iniquity hath done to them that name the name of Christ, let him consider the cries, the sighs, the tears, the bemoanings, the bewailings, the lamentations, the sorrows, the confessions, the repentings and griefs wherewith they have been attended, while they have complained that they have been put in the stocks, laid in the dungeon, had their bones broken, suffered the terrors of God, been distressed almost to distraction, and have been fed with gravel, gall, wormwood, and with the water of astonishment, for days, yea, years together. (Job 13:27; Psa. 6:6; Psa. 31:9, 10; Psa. 38:8; Psa. 60:3; Psa. 88; Psa. 116:3; Jer. 8:14; Jer. 23:15; Jer. 31:18; Lam. 3:4, 16; Ezek. 4:16; 2 Cor. 12:21) By all which, and many more which might be mentioned, it appears that iniquity is a dangerous and hurtful thing.

[SECOND, THE EXTENSION OF THE EXHORTATION—TO EVERY ONE THAT NAMETH THE NAME OF CHRIST.]

But I proceed, and come in the next place to the extension of the exhortation, namely, that it reacheth to all those that name the name of Christ. 'And let every one that nameth the name of Christ depart from iniquity.'