And since sin is, of things the worst of all,
And watcheth like a serpent on a wall,
Or flyeth like an eagle in the air,
Or runs as desperate ships, void of all care,
Or, (as great Solomon hath wisely said)
Is as the way of wantons with a maid,
Who tick, and toy, and with a tempting giggle
Provoke to lust, and by degrees, so wriggle
Them into their affections, that they go
The way to death, so do themselves undo:
As it is said, this mischief to prevent,
Let all men watch, yea, and be diligent
Observers of its motions, and then fly,
This is the way to live, and not to die.
He that would never fall, must never slip,
Who would obey the call, must fear the whip.
God would also that every stander by
That in the grass doth see the adder lie,
Should cry as he did, death is in the pot,
That many by its poison perish not.
But if that beastly thing shall hold its hold,
And make the man possessed basely bold
In pleading for it, or shall it deny,
Or it shall seek to cover with a lie;
Then take more aid, and make a fresh assault
At it again, diminish not the fault,
But charge it home. If yet he will not fear,
But still unto his wickedness adhere,
Then tell the house thereof. But if he still
Persist in his abomination will,
Then fly him, 'cause he is a leprous man,
Count him with heathens and the publican.
But if he falls before thee at the first,
Then be thou to him faithful, loving, just.
Forgive his sin, tell it not to a brother,
Lest thou thyself be served so by another.

If he falls not, but in the second charge,
Spread not his wickedness abroad at large.
But, if thou think his sorrow to be sound,
Forgive his sin, and hide it under ground.
If he shall stand the first and second shot;
If he before the church, repenteth not,
Deal with him as the matter shall require,
Let not the house for him be set on fire.
If after all, he shall repent and turn
To God, and you, you must not let him burn
For ever under sense of sin and shame,
You must his sin forgive in Christ his name.

Confirm your love to him in Christ, you must,
By all such ways as honest are, and just.
Shy be not of him, carry't not aloof,
But rather give him of your love such proof,
That he may gather thence, ye do believe
To mercy Christ again doth him receive.

Two things, monish you, as to this, I would;
The first, to shew the church wherein she should
In all her actions so herself behave,
As to convince the fault, she would save
His soul; and that 'tis for this very thing,
She doth him unto open judgment bring.
Then would I shew the person they reject,
What will, without repentance, be th' effect
Of this tremendous censure, so conclude;
Leaving my judgment to the multitude
Of those who sober and judicious be,
Begging of each of them a prayer for me.

1. This house, in order to this work, must be
Affected with the sin and misery,
Of this poor creature, yea, must mourn and weep,
To think such tares, in your neglect, or sleep,
Should spring up here, nor must they once invent
To think, till he's cast out, you're innocent.

2. Thus leaven, the whole lump has leavened;
Israel was guilty of what Achan did;
And so must stand, until they purged are,
Till Achan doth, for sin, his burden bear.
The reason is, Achan a member was
Of that great body, and by nature's laws,
The hand, foot, eye, tongue, ear, or one of these,
May taint the whole with Achan's foul disease.
The church must too be sensible of this,
Some lep'rous stones make all the house amiss:
And as the stones must thence removed be,
In order to the house's sanctity,
So it must purged be (in any wise)
Before 'tis counted clean (by sacrifice).

3. Next have a care, lest sin, which you should purge
Becomes not unto you a farther scourge,
The which it will, if such shall judges be,
Which from its spots and freckles are not free;
Pluck thou the beam first out of thine own eye,
Else the condemned will thee vilify
And say, let not the pot the kettle judge;
If otherwise, it will beget a grudge,
A great one 'twixt the church and him that sinned,
Nor by such means, can ever such be winned
To a renew'd embrace of holiness;
More like be tempted further to transgress.

4. Again, let those that loud against it cry,
See they don't entertain it inwardly;
Sin, like to pitch, will to the fingers cleave,
Look to it then, let none himself deceive;
'Tis catching; make resistances afresh,
Abhor the garment spotted by the flesh.
Some at the dimness of the candle puff,
Who yet can daub their fingers with the snuff.

5. Beware, likewise, lest rancour should appear
Against the person, do in all things fear:
Bewail the man, while you abhor his sin;
Pity his soul; the flesh you still are in;
Thyself consider thou may'st tempted be,
Hast thou no pity, who will pity thee?

6. See that the ground be good on which you go:
Sin, but not virtue show dislike unto.
Take heed of hypocritical intentions,
And quarrel not at various apprehensions
About some smaller matter, lest it breed
Needless debates, and lest that filthy seed
Contention, should o'errun your holy ground,
And lest not love, but nettles there are found.