Then did the men of Mansoul give a shout, and returned unto their houses in peace; they also told to their kindred and friends the good that Emmanuel had promised to Mansoul. And to-morrow, said they, he will march into our town, and take up his dwelling, he and his men in Mansoul.
Then went out the inhabitants of the town of Mansoul with haste to the green trees, and to the meadows, to gather boughs and flowers, therewith to strew the streets against their Prince, the Son of Shaddai, should come; they also made garlands, and other fine works, to betoken how joyful they were, and should be to receive their Emmanuel into Mansoul; yea, they strewed the street quite from Eye-gate to the castle-gate, the place where the Prince should be. They also prepared for his coming what music the town of Mansoul would afford, that they might play before him to the palace, his habitation.
So, at the time appointed, he makes his approach to Mansoul, and the gates were set open for him, there also the ancients and elders of Mansoul met him, to salute him with a thousand welcomes. Then he arose and entered Mansoul, he and all his servants. The elders of Mansoul did also go dancing before him till he came to the castle gates. And this was the manner of his going up thither. He was clad in his golden armour, he rode in his royal chariot, the trumpets sounded about him, the colours were displayed, his ten thousands went up at his feet, and the elders of Mansoul danced before him.[216] And now were the walls of the famous town of Mansoul filled with the tramplings of the inhabitants thereof, who went up thither to view the approach of the blessed Prince, and his royal army. Also the casements, windows, balconies, and tops of the houses were all now filled with persons of all sorts to behold how their town was to be filled with good. [217] Now when he was come so far into the town as to the Recorder's house, he commanded that one should go to Captain Credence, to know whether the castle of Mansoul was prepared to entertain his Royal Presence, for the preparation of that was left to that captain, and word was brought that it was (Acts 15:9).[218] Then was Captain Credence commanded also to come forth with his power to meet the Prince, the which was, as he had commanded, done, and he conducted him into the castle (Eph 3:17). This done, the Prince that night did lodge in the castle with his mighty captains and men of war, to the joy of the town of Mansoul. Now the next care of the townsfolk was how the captains and soldiers of the Prince's army should be quartered among them, and the care was not how they should shut their hands of them, but how they should fill their houses with them; for every man in Mansoul now had that esteem of Emmanuel and his men, that nothing grieved them more than because they were not enlarged enough, every one of them to receive the whole army of the Prince, yea, they counted it their glory to be waiting upon them, and would in those days run at their bidding like lackeys. At last they came to this result:—1. That Captain Innocency should quarter at Mr. Reason's. 2. That Captain Patience should quarter at Mr. Mind's. This Mr. Mind was formerly the Lord Will-be-will's clerk, in time of the late rebellion. 3. It was ordered that Captain Charity should quarter at Mr. Affection's house. 4. That Captain Good-hope should quarter at my Lord Mayor's. Now for the house of the Recorder, himself desired, because his house was next to the castle, and because from him it was ordered by the Prince, that, if need be, the alarm should be given to Mansoul; it was, I say, desired by him that Captain Boanerges and Captain Conviction should take up their quarters with him, even they and all their men. 5. As for Captain Judgment and Captain Execution, my Lord Will-be-will took them, and their men to him, because he was to rule under the Prince for the good of the town of Mansoul now, as he had before, under the tyrant Diabolus for the hurt and damage thereof (Rom 6:19; Eph 3:17). 6. And throughout the rest of the town were quartered Emmanuel's forces, but Captain Credence with his men abode still in the castle. So the Prince, his captains, and his soldiers were lodged in the town of Mansoul.[219] Now the ancients and elders of the town of Mansoul thought that they never should have enough of the Prince Emmanuel; his person, his actions, his words, and behaviour, were so pleasing, so taking, so desirable to them. Wherefore, they prayed him, that though the castle of Mansoul was his place of residence, and they desired that he might dwell there for ever, yet that he would often visit the streets, houses, and people of Mansoul. For, said they, Dread Sovereign, thy presence, thy looks, thy smiles, thy words, are the life, and strength, and sinews of the town of Mansoul.[220] Besides this, they craved that they might have, without difficulty or interruption, continual access unto him, so for that very purpose he commanded that the gates should stand open, that they might there see the manner of his doings, the fortifications of the place, and the royal mansion-house of the Prince. When he spake they all stopped their mouths and gave audience; and when he walked, it was their delight to imitate him in his goings. Now upon a time Emmanuel made a feast for the town of Mansoul, and upon the feasting-day the townsfolk were come to the castle to partake of his banquet. And he feasted them with all manner of outlandish food, food that grew not in the fields of Mansoul, nor in all the whole Kingdom of Universe. It was food that came from his Father's court, and so there was dish after dish set before them, and they were commanded freely to eat. But still when a fresh dish was set before them, they would whisperingly say to each other, What is it? (Exo 16:15) [221] For they wist not what to call it. They drank also of the water that was made wine; and were very merry with him. There was music also all the while at the table, and man did eat angels' food, and had honey given him out of the rock. So Mansoul did eat the food that was peculiar to the court, yea, they had now thereof to the full (Psa 78:24,25). [222] I must not forget to tell you that as at this table there were musicians, so they were not those of the country, nor yet of the town of Mansoul; but they were the masters of the songs that were sung at the court of Shaddai.[223] Now after the feast was over, Emmanuel was for entertaining the town of Mansoul with some curious riddles of secrets drawn up by his Father's secretary, by the skill and wisdom of Shaddai; the like to these there is not in any kingdom. These riddles were made upon the King Shaddai himself, and upon Emmanuel his Son, and upon his wars and doings with Mansoul. Emmanuel also expounded unto them some of those riddles himself, but oh how they were lightened! They saw what they never saw, they could not have thought that such rarities could have been couched in so few and such ordinary words. I told you before whom these riddles did concern; and as they were opened, the people did evidently see it was so. Yea, they did gather that the things themselves were a kind of portraiture, and that of Emmanuel himself; for when they read in the scheme where the riddles were writ, and looked in the face of the Prince, things looked so like the one to the other that Mansoul could not forbear but say, This is the Lamb, this is the Sacrifice, this is the Rock, this is the Red Cow, this is the Door, and this is the way; with a great many other things more.[224] And thus he dismissed the town of Mansoul. But can you imagine how the people of the corporation were taken with this entertainment? Oh they were transported with joy, they were drowned with wonderment, while they saw and understood, and considered what their Emmanuel entertained them withal, and what mysteries he opened to them; and when they were at home in their houses, and in their most retired places, they could not but sing of him, and of his actions. Yea, so taken were the townsmen now with their Prince, that they would sing of him in their sleep. Now it was in the heart of the Prince Emmanuel to new model the town of Mansoul, and to put it into such a condition as might be more pleasing to him, and that might best stand with the profit and security of the now flourishing town of Mansoul. He provided also against insurrections at home, and invasions from abroad; such love had he for the famous town of Mansoul. Wherefore he first of all commanded that the great slings that were brought from his Father's court, when he came to the war of Mansoul, should be mounted, some upon the battlements of the castle, some upon the towers, for there were towers in the town of Mansoul, towers new built by Emmanuel since he came thither.[225] There was also an instrument invented by Emmanuel, that was to throw stones from the castle of Mansoul, out at Mouth-gate; an instrument that could not be resisted, nor that would miss of execution; wherefore for the wonderful exploits that it did when used, it went without a name, and it was committed to the care of, and to be managed by the brave captain, the Captain Credence, in case of war.[226] This done, Emmanuel called the Lord Will-be-will to him, and gave him in commandment to take care of the gates, the wall, and towers in Mansoul. Also the Prince gave him the militia into his hand; and a special charge to withstand all insurrections and tumults that might be made in Mansoul, against the peace of our Lord the King, and the peace and tranquillity of the town of Mansoul. He also gave him in commission, that if he found any of the Diabolonians lurking in any corner in the famous town of Mansoul, he should forthwith apprehend them, and stay them, or commit them to safe custody, that they may be proceeded against according to law. Then he called unto him the Lord Understanding, who was the old Lord Mayor, he that was put out of place when Diabolus took the town, and put him into his former office again, and it became his place for his lifetime. He bid him also that he should build him a palace near Eye-gate, and that he should build it in fashion like a tower for defence. He bid him also that he should read in the Revelation of Mysteries[227] all the days of his life, that he might know how to perform his office aright. He also made Mr. Knowledge the Recorder; not of contempt to old Mr. Conscience, who had been Recorder before; but for that it was in his princely mind to confer upon Mr. Conscience another employ; of which he told the old gentleman he should know more hereafter. Then he commanded that the image of Diabolus should be taken down from the place where it was set up, and that they should destroy it utterly, beating of it into powder, and casting it unto the wind, without the town-wall; and that the image of Shaddai his Father should be set up again, with his own, upon the castle gates, and that it should be more fairly drawn than ever; forasmuch as both his Father and himself were come to Mansoul in more grace and mercy than heretofore (Rev 22:4). He would also that his name should be fairly engraven upon the front of the town, and that it should be done in the best of gold, for the honour of the town of Mansoul.[228]
***
THE HEAVENLY FOOTMAN; OR, A DESCRIPTION OF THE MAN THAT GETS TO HEAVEN:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN.
'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'—Genesis 19:17.
London: Printed for John Marshall, at the Bible in Gracechurch
Street, 1698.
ADVERTISEMENT BY THE EDITOR.
About forty years ago a gentleman, in whose company I had commenced my pilgrimage, and who had joined me in communion with a Baptist church, about four years previously, came to my house one Monday morning, greatly delighted with the sermon which our pastor had preached on the previous day, while I was engaged in superintending the Sunday school. It had caused a very remarkable sensation, which, if properly followed up, bid fair to occasion an extraordinary revival of religion in the neighbourhood. He, with the deacons, had begged of our minister to fill up his outline, and prepare the sermon for publication, to which he had consented. He wished to ascertain from me, as a publisher, the expense of printing five thousand copies, being sure that the sale of it would be unprecedented, not only throughout the kingdom, but as far as the English language was spoken. In about a week, the copy fairly written was left with me. The text was Hebrews 12:1, 'Let us run with patience the race that is set before us.' After the introduction that all men desire heaven, but all do not run for it—the word run was explained as a flying, pressing, persevering. Then seven reasons, and nine directions, were followed by nine motives and nine uses. This, and the striking ideas and language of the sermon, brought Bunyan to my recollection, and, on comparison, it proved to be the Heavenly Footman, with very slight alterations. Having then very recently purchased a neat edition of the book, at a very low price, my inquiry was, whether they would not prefer having the book in its genuine state, especially as it was ready for delivery. I need not add, that all thoughts of circulating the sermon was at once abandoned. In conversation with my excellent pastor, who afterwards for many years bore the honour of a D.D., he acknowledge his obligation to me for detecting the plagiarism before the sermon was published, and explained to me that, when very young, he had read Bunyan's Heavenly Footman with intense interest, and made a full analysis of it, in the shape of notes, which, having committed to memory, he preached to a very delighted and deeply impressed congregation; that after a lapse of many years, looking over the outlines of his early sermons, he was struck with it, and believing it to be his own composition, had again used it with such extraordinary success, as led his deacons and members to request him to print it. Doubtless Bunyan being dead has often similarly spoken—may his voice never be lost in silence or be forgotten.